Chinese
从…中显现成佛之义，即： ༄། །十二元音和十二地，即阿的结合道。阿长音是积聚资粮道。伊是见道初地。从那之后次第行进，越过十地，于色究竟天成佛，即佛陀（藏文：བུདྡྷོ་，梵文天城体：बुद्ध，梵文罗马拟音：Buddho，汉语字面意思：佛陀），佛（藏文：བུདྡྷཱ，梵文天城体：बुद्धा，梵文罗马拟音：Buddhā，汉语字面意思：佛）。六真言是度到彼岸，达到究竟的法身和智慧。所谓“其他”，是真言的道与果结合。首先要结合的是六种突发性的垢染：阿阿是虚空界，嗔恨。伊伊是风界，嫉妒。乌乌是水界，贪欲。诶爱是身体是风，想法是火界，我慢。喔欧是身体是水，想法是土界，愚痴。昂阿是智慧界，烦恼平等。为了对治它们，有六个坛城：阿阿是如镜智慧，不动佛的坛城。伊伊是成所作智，不空成就佛的本尊和坛城。乌乌是妙观察智，无量光佛的本尊和坛城。诶爱是平等性智，宝生佛的本尊和坛城。喔欧是法界体性清净智，毗卢遮那佛的本尊和坛城。昂阿是五种智慧的自性，金刚界坛城和金刚持的身。སྠི་ཏོ་ཧྲྀ་དི་（藏文，梵文天城体：，梵文罗马拟音：sthito hṛdi，汉语字面意思：安住于心）是诸佛的心间。ཛྙཱ་ན་མཱུ་རྟི་（藏文，梵文天城体：，梵文罗马拟音：jñāna mūrti，汉语字面意思：智慧形像）是智慧者。ར་ཧཾ་（藏文，梵文天城体：，梵文罗马拟音：ra haṃ，汉语字面意思：我）是我。བུདྡྷོ་བུདྡྷཱ་ནཱཾ་（藏文，梵文天城体：，梵文罗马拟音：Buddho Buddhānāṃ，汉语字面意思：诸佛）是诸佛。ཏྲྱ་དྷྭ་བརྟི་ནཱཾ་（藏文，梵文天城体：，梵文罗马拟音：trya dhva barti nāṃ，汉语字面意思：三时）是三时诸佛。བཛྲ་ཏཱི་ཀྵྞ་（藏文，梵文天城体：，梵文罗马拟音：vajra tīṣṇa，汉语字面意思：金刚锐利）是无量光佛心间的金刚锐利。དུཿ་ཁཙྪེ་ད་（藏文，梵文天城体：，梵文罗马拟音：duḥ khacche da，汉语字面意思：断除痛苦）是不动佛心间断除一切痛苦。པྲཛྙཱ་ཛྙཱ་ན་（藏文，梵文天城体：，梵文罗马拟音：prajñā jñāna，汉语字面意思：智慧智）是毗卢遮那佛心间的智慧智。ཛྙཱ་ན་ཀཱ་ཡ་（藏文，梵文天城体：，梵文罗马拟音：jñāna kāya，汉语字面意思：智慧身）是不空成就佛心间的智慧身。པཱ་གཱི་ཤྭ་རི་（藏文，梵文天城体：，梵文罗马拟音：pā gīśvari，汉语字面意思：语自在）是宝生佛心间的语自在。ཨ་ར་པ་ཙ་ན་（藏文，梵文天城体：，梵文罗马拟音：a ra pa ca na，汉语字面意思：阿罗波扎那）是观想金刚萨埵心间汇集的智慧。这些真言是表征，因此象征着意义。是种子，因此生起本尊。是命脉的驱动，因此念诵心咒。是所观修的，因此 ༄། །安住在心间。那是其形状的瑜伽。现在是真言的
English
Representing the meaning of enlightenment from... ༄། །The twelve vowels and twelve bhumis, namely the path of combining A. The long A is the path of accumulation. I is the path of seeing, the first bhumi. From then on, proceeding gradually, passing through the ten bhumis, Buddhobuddha (藏文：བུདྡྷོ་，梵文天城体：बुद्ध，梵文罗马拟音：Buddho，汉语字面意思：Buddha), Buddha (藏文：བུདྡྷཱ，梵文天城体：बुद्धा，梵文罗马拟音：Buddhā，汉语字面意思：Buddha) is enlightened in Akanistha. The six mantras are the kayas and wisdoms that have reached the perfection of the paramitas. The so-called "other" is the combination of the path of mantra and the fruit. The first to be combined are the six adventitious stains: A A is the space element, hatred. I I is the wind element, jealousy. U U is the water element, desire. E AI is the body is wind and the mind is the fire element, pride. O AU is the body is water and the mind is the earth element, ignorance. AM AH is the wisdom element, equal parts of affliction. To counteract them, there are six mandalas: A A is mirror-like wisdom, the mandala of the Akshobhya deity. I I is the wisdom of accomplishment, the deity and mandala of Amoghasiddhi. U U is discriminating wisdom, the deity and mandala of Amitabha. E AI is equality wisdom, the deity and mandala of Ratnasambhava. O AU is the wisdom of the Dharmadhatu, the deity and mandala of Vairochana. AM AH is the nature of the five wisdoms, the Vajradhatu mandala and the body of Vajradhara. Sthito hṛdi (藏文，梵文天城体：，梵文罗马拟音：sthito hṛdi，汉语字面意思：Dwelling in the heart) is the heart of all the deities. Jñāna mūrti (藏文，梵文天城体：，梵文罗马拟音：jñāna mūrti，汉语字面意思：Wisdom form) is the wise one. Ra haṃ (藏文，梵文天城体：，梵文罗马拟音：ra haṃ，汉语字面意思：I) is I. Buddhobuddhānāṃ (藏文，梵文天城体：，梵文罗马拟音：Buddho Buddhānāṃ，汉语字面意思：Buddhas) is Buddhas. Trya dhva barti nāṃ (藏文，梵文天城体：，梵文罗马拟音：trya dhva barti nāṃ，汉语字面意思：Three times) is the Buddhas of the three times. Vajra tīṣṇa (藏文，梵文天城体：，梵文罗马拟音：vajra tīṣṇa，汉语字面意思：Vajra sharp) is the vajra sharp in the heart of Amitabha. Duḥ khacche da (藏文，梵文天城体：，梵文罗马拟音：duḥ khacche da，汉语字面意思：Cutting off suffering) is cutting off all suffering in the heart of Akshobhya. Prajñā jñāna (藏文，梵文天城体：，梵文罗马拟音：prajñā jñāna，汉语字面意思：Wisdom knowledge) is wisdom knowledge in the heart of Vairochana. Jñāna kāya (藏文，梵文天城体：，梵文罗马拟音：jñāna kāya，汉语字面意思：Wisdom body) is the wisdom body in the heart of Amoghasiddhi. Pā gīśvari (藏文，梵文天城体：，梵文罗马拟音：pā gīśvari，汉语字面意思：Lord of speech) is the lord of speech in the heart of Ratnasambhava. A ra pa ca na (藏文，梵文天城体：，梵文罗马拟音：a ra pa ca na，汉语字面意思：Arapacana) is meditating on the wisdom gathered in the heart of Vajrasattva. These mantras are symbols, therefore they represent meanings. They are seeds, therefore they generate deities. They are the driving force of life, therefore they recite the essence. They are to be meditated upon, therefore ༄། །they dwell in the heart. That is the yoga of its form. Now it is the