Chinese
完成了。由于具有使忆念支分明了之物，以及具有猛烈燃烧拙火之顶端，故为具顶髻者。与母亲的太阳相关的皮肤、肉、血，与父亲的月亮相关的骨骼、筋腱和精液，即具有这两者，故为普达布。其具有无障碍的结合，故为蕴聚者。由于所有发辫都束缚在一起，并且所有面容的法性都具有同一味道，因此是具发辫者。由于所有事物在最胜不变的自性中都具有同一自性，故为具发者。为了剃除所有烦恼的分别念，故为圆头。顶髻是伟大的顶饰。由于具有它，故为持顶饰者。其为五部如来之自性，由于是法蕴之自性，故为无障碍而作的命等之风，即为五面。意思是五部之自性。显现、显现增长、显现获得、下明、以及法界之体性，这五种顶髻属于谁，其即具有五种顶髻。醒觉、梦境、睡眠、第四、以及超越第四的五种发髻，由于是鲜花颅骨之自性，故为五发髻鲜花颅骨。牟尼扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）菩提心不退转。由于具有它，故为牟尼扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。由于使蕴、界、处等无自性，故为大苦行者。持有它的意义如是宣说。由于菩提心不退转，故为梵行者。其即是殊胜之苦行。由于能显现充满最胜安乐之所有佛法，故为苦行至极者，其即是如此。由于恒常修习莲花与金刚之真实结合，从而使六气融入明点之中，因此该明点是金刚口食之体性，其即是伟大的苦行。由于六支结合圆满，并且恒常沐浴在不可思议之大乐河流中，故为清净处。由于俱生喜乐，故为神圣者。由于是最胜不变之安乐，故为乔达摩释迦牟尼能仁义成者。五字之
English
Completed. Because it possesses the object that clarifies the limbs of remembrance, and because it possesses the tip of the blazing fierce fire, it is the one with the topknot. The skin, flesh, and blood related to the mother's sun, and the bones, tendons, and semen related to the father's moon, that is, possessing both of these, is Puda Pu. It possesses unobstructed union, hence it is the aggregate. Because all the braids are tied together, and all the dharmata of the faces have the same taste, therefore it is the one with braids. Because all things have the same nature in the supreme unchanging essence, it is the one with hair. In order to shave off all the conceptual thoughts of afflictions, hence the head is round. The crest is the great crown. Because it possesses it, it is the one who holds the crown. It is the nature of the five Tathagatas, because it is the nature of the Dharma aggregate, hence it is the wind of life and so on, made without obstruction, that is, the five faces. The meaning is the nature of the five families. Appearance, increase of appearance, attainment of appearance, lower clarity, and the characteristic of the Dharmadhatu, whoever possesses these five crests, that is the one who possesses the five crests. Awakening, dream, sleep, the fourth, and the five locks of hair that transcend the fourth, because it is the nature of the flower skull, hence it is the five locks of hair flower skull. Maunjah (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) the mind of enlightenment does not degenerate. Because it possesses it, it is Maunjah (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Because it makes the aggregates, elements, and sense bases, etc., without self-nature, it is the great ascetic. Holding it, the meaning is explained as such. Because the mind of enlightenment does not degenerate, it is the celibate. That itself is the supreme asceticism. Because it manifests all the Buddha's teachings filled with supreme bliss, hence it is the one who has reached the extreme of asceticism, that is how it is. Because of constantly practicing the true union of lotus and vajra, thereby causing the six breaths to dissolve into the bindu, therefore that bindu is the nature of the vajra's mouth eating, that is the great asceticism. Because the six limbs of union are complete, and constantly bathing in the river of inconceivable great bliss, hence it is the pure abode. Because of the joy born together, it is the sacred one. Because it is the supreme unchanging bliss, it is Gautama Shakyamuni, the accomplished one. The five letters of
Chinese
仅仅因为自身，哈（ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，字面意思：哈）的形态是五方如来的自性之婆罗门。由于通达了它的音韵，当它融入顶轮时，能使所有分别念的风运行，因此是婆罗门。将安住于虚空中的有情各自收摄。 ༄། 等等，通过汇集六支，成为圆满之位，第四支是四禅的四面之自性，因此是梵天。自性光明，空性与慈悲无别的智慧是梵天。由于在这种自性中体验觉性，因此是梵天智。梵天的寂灭是寂灭梵天喜乐。因为宣说了喜乐是梵天的体性，所以能获得它。仅仅通过如实体验空性，就能到达如同虚空般无惧的安乐，因此是第四解脱的意义。通过正智之火，将尘垢、黑暗、怯懦烧成灰烬的蕴，仅仅是解脱，身体的自性是安住之处，就是这样。由于远离了自性的贪欲等束缚，享受五妙欲，从而获得对大贪欲的如实通达，因此是解脱的薄伽梵。也就是：世间因执着而受束缚，因贪欲而得解脱。这些颠倒的禅修，佛陀和外道都无法理解。仅仅一小块毒药，就能使所有众生死去。如果了解毒药的真相，就能用毒药来消除毒药。正如被火烧伤，也能再次用火来治愈。同样，被贪欲之火烧伤，也能用贪欲之火来平息。众生因何种猛烈的行为而受束缚，就用同样的方法，能从有生命的束缚中解脱。如是说。另外，如果最微小的心的幼苗，没有被清净之境的精华所滋养，那么如何能获得赐予遍布虚空果实的如意树呢？有些人舍弃了所有境，有些人不阻止所有境，有些人仅仅依靠所有境，人类中的佼佼者们就能证得菩提。如是说。空性之智慧
English
Just because of itself, the form of Ham (ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，literal meaning: Ha) is the Brahmin who possesses the nature of the five Tathagatas. Because of understanding its nada, when it dissolves into the crown chakra, it causes all the winds of discrimination to move, therefore it is Brahmin. Individually gathering the sentient beings who abide in the sky. ༄, etc. By gathering the six limbs, it becomes the complete state. The fourth limb is the nature of the four faces of the four dhyanas, therefore it is Brahma. The naturally luminous, the wisdom of emptiness and compassion being inseparable is Brahma. Because of experiencing awareness in that nature, therefore it is Brahma-jnana. The nirvana of Brahma is Nirvana Brahma Bliss. Because it is said that bliss is the nature of Brahma, therefore it is attained. Just by truly experiencing emptiness, one can reach the fearlessness and happiness like the sky, therefore it is the meaning of the fourth liberation. By the fire of true wisdom, the aggregates that have turned dust, darkness, and cowardice into ashes are only liberation, the nature of the body is the place of abiding, that is how it is. Because of being free from the bonds of inherent attachment, etc., enjoying the five desirable qualities, thereby obtaining the true understanding of great attachment, therefore it is the liberated Bhagavan. That is: The world is bound by attachment, and liberated by desire. These inverted meditations are not understood by the Buddha and the heretics. Just a small piece of poison can cause all living beings to die. If one understands the truth of poison, one can use poison to eliminate poison. Just as being burned by fire can be healed by fire again. Similarly, being burned by the fire of desire can be pacified by the fire of desire. By whatever intense actions living beings are bound, by the same method, one can be liberated from the bonds of existence. Thus it is said. Furthermore, if the tiniest sprout of mind is not nourished by the essence of the pure realm, then how can one obtain the wish-fulfilling tree that gives fruits that pervade the sky? Some abandon all objects, some do not prevent all objects, some rely solely on all objects, and the best of humans can attain enlightenment. Thus it is said. The wisdom of emptiness.