English
May all praises be blessed. Through meditative wisdom entering into samadhi, one will attain the five supernormal knowledges. With the effort of life, bodhisattvas will surely see. With the power of constant holding, Vajrasattva enters into equality. From the equal union of remembrance, a mandala of light will arise. By merely mastering concentration, one will be endowed with freedom from obscurations. Thus it is said. Due to inferiority, it descends to the left and right, and because of the interval, it is by the very nature of the life force. From the practice of sound (nāda), from the joy born simultaneously with wisdom, practice. By power, that is, by the sound of the syllable Hūṃ, from the lotus of wisdom and the vajra jewel, prevent the bindu of bodhicitta. As it is said, for the most excellent mother with desire, like the ritual of Kakkola, insert it into the vagina, and with unwavering nature, breathe slowly. In the door of her lotus stamen, squeeze the vajra jewel, and with the taste of extreme joy, remain unwavering for a moment. Thereafter, if the time for those changes arises, then with the recitation of the syllable Hūṃ as a guide, by the grace of the feet of the guru, manifest facing the joy born simultaneously with quiescence, experiencing the prevention of the bindu of bodhicitta. Thereafter, obtaining the unchanging moment, this is the meaning of that. In the glorious Kālacakra, those connected to this, such as "whoever," etc., ability is the power of life. Going to another place, that is, going to a place without an object of focus. Twelve limits, that is, the left nostril, space, etc., up to the limit of the earth wheel, sixteen fingers, etc., up to the limit of twelve fingers. The limit of the part, that is, the right nostril, the earth wheel, etc., up to the limit of the space wheel, twelve fingers, etc., up to sixteen fingers. By the recitation of the syllable Hūṃ, combining the life force and the downward-clearing wind, blocking it in that navel, that very power of life is like the fire of lightning, similar to the fire of lightning. Moving is shaking. Like a needle, that is, like a needle. Downward-clearing, that is, going, that is, completely entering. In the city of the other, that is, in another body. If only this much.
Chinese
如果（行者）没有进入其他人的城市，那会怎么样呢？那时应该这样做，这样，通过这个次第，从金刚彻底觉醒中，也就是从极乐的智慧彻底觉醒中。意，指的是能取和所取的识合二为一的心。连同对境，指的是根和境合二为一的能力。在虚空中行持，指的是成为对色究竟天地的尽头具有自在的主宰。不仅如此，如经中所说，神通等等，也就是神变和天眼，天耳，知他心和宿命通的自性，是五种神通的自性。也会变成各种各样的对境，在大手印中，以智慧的贪着，通过无分别的拙火燃烧，三不坏瑜伽，意思是秘密成熟，心的明点停止，脐间成熟，语的明点停止，心间成熟，身的明点停止。由于安乐没有减退，在金刚门中，明点的集合没有移动，智慧的明点停止，是智慧的瑜伽。双运风停止语，这直到最后，显现了在地上行持的悉地，并且直到最后变成在虚空中行持，证悟了在虚空中行持的悉地。通过各种各样的明妃之间，显现了大手印的悉地。手印指的是大手印。与幻化相似，就像非常清澈的镜子中的影像。对于意和虚空也是，指的是无心之心。因此说，镜子如影像，影像就像与形象相似地照耀。外在和身体没有分别，是境和根合二为一。与有法不同，因为是法显现的自性，所以与对境分离。多种自性依附于行者的心，因此唯一舍弃它。因此，心的自性，是无心之心的自性。心，也就是能取和所取合二为一。
English
If (the practitioner) does not enter another's city, what will happen? At that time, one should do like this. Thus, through this sequence, from the complete awakening of the vajra, that is, from the complete awakening of the supreme bliss wisdom. 'Mind' refers to the mind where the grasping and the grasped become one. 'Together with the object' refers to the ability where the senses and the object become one. 'Acting in the sky' refers to becoming the master who has dominion over the ultimate end of the Akanishta heaven. Not only that, as it is said in the scriptures, the superknowledges and so on, that is, the nature of magical powers and the divine eye, the divine ear, knowing the minds of others, and the recollection of past lives, are the nature of the five superknowledges. It will also transform into various objects. In the Great Seal, with the attachment of wisdom, through the burning of non-conceptual fierce fire, the yoga of the three indestructibles, meaning the secret ripens, the bindu of the mind stops, the navel ripens, the bindu of speech stops, the heart ripens, the bindu of the body stops. Because bliss does not diminish, in the vajra gate, the collection of bindus does not move, the bindu of wisdom stops, it is the yoga of wisdom. The dual winds stop speech, this until the end, manifests the siddhi of acting on the ground, and until the end transforms into acting in the sky, realizes the siddhi of acting in the sky. Through various consorts, the siddhi of the Great Seal is manifested. 'Mudra' refers to the Great Seal. Similar to illusion, like the image in a very clear mirror. For mind and space as well, it refers to the mind without mind. Therefore it is said, the mirror is like an image, the image shines like being similar to a form. The external and the body are not separate, it is the object and the senses becoming one. Different from the subject, because it is the nature of the appearance of phenomena, it is separated from the object. The nature of many clings to the mind of the traveler, therefore abandon it alone. Therefore, the nature of the mind is the nature of the mind without mind. Mind, that is, the grasping and the grasped become one.
Chinese
仅仅是显现为觉知的现象，在自身身体上显现影像的自性，即为殊胜的手印。在自身心中，即一切相，从无相的自性中产生，即生起。那就是智慧火焰燃烧，即智慧拙火燃烧增长。连同对境，即连同五蕴、十八界、十二处之轮的魔众，即是分别念之心的罗网。也曾说过，魔就是自己的心，没有其他的魔。给予和施予，即寂静的安乐是俱生喜乐。从年的结合中，即三年和三个方向的时间之轮。智慧和耶谢（梵文：jñāna，智慧）正如数量一样。智慧是通达一切法为空性，那就是心。它的烟等普遍可见的现象是所取的识，那就是唯一的耶谢（梵文：jñāna，智慧）。如同镜子中的影像，自己，即以自己的眼睛所能见到的那样，空性的自性之心，以空性的自性，一切相之心恒常可见。所取的识，具有烟等特征的这个，能取的识空性融入并融为一体。追忆所说，名为无垢。孩童、壮年和老年的意思是，方便所变的二种安乐，即孩童和壮年。智慧的老年是老年之乐。它们之中最殊胜的是超越世间。智慧和方便，当它们不再动摇时，那就是寂静，即从殊胜手印中产生。金刚持即是金刚持的化身之意。那就是在自己之心的显现上，如同镜中之影像的心之显现上，应当陈述，如虚空等等。夜晚表示接近黑暗。心中完全执着于虚空，即那些心中完全执着于虚空的人，与它成为同味者，就是那些人。进入金刚道，就是生命进入阿瓦都提（梵文：Avadhūti）的方面。
English
The mere appearance of awareness manifesting as an image on one's own body is the supreme mudra. In one's own mind, that is, all aspects, arising from the nature of non-appearance, that is, arising. That is the blazing flame of wisdom, that is, the blazing and increasing of the wisdom of tummo. Together with the object, that is, the hosts of demons together with the wheel of the aggregates, elements, and sources, that is, the net of the mind of discrimination. It is also said that the demon is one's own mind, there is no other demon. Giving and bestowing, that is, the bliss of peace is the bliss of co-emergent joy. From the union of the year, that is, the wheel of time of three years and three directions. Wisdom and jñana are just like the number. Wisdom is the realization that all dharmas are empty, that is the mind. The universally visible appearance of its smoke, etc., is the objectified mind, that is the only jñana. Just as an image in a mirror is perceived by oneself, that is, by one's own eyes, so the mind of emptiness nature, with the nature of emptiness, the mind of all aspects is always visible. The objectified mind, which has the characteristics of smoke, etc., the grasping mind, emptiness, enters and becomes one. What is said to be remembered is called stainless. The child, the youth, and the old mean the two kinds of bliss that have become skillful means, that is, the child and the youth. The old age of wisdom is the bliss of old age. The best of them is transcendence. Wisdom and means, when they become unmoving, that is peace, that is, arising from the supreme mudra. Vajradhara means the emanation body of Vajradhara. That is, on the appearance of one's own mind, on the appearance of the mind like an image in a mirror, one should state, such as the sky, etc. Night means approaching darkness. The mind that is completely attached to the sky, that is, those whose minds are completely attached to the sky, those who have become of one taste with it, are those. Entering the Vajra path is the aspect of life entering Avadhūti.
Chinese
因此如此。虚空无云的相是具有基础之自性的缘故。如是，从色显现来说，犹如镜中影像般，从无垢且无碍的各种色显现而来。从声显现来说，从喉咙和上颚等运作中未生起的大乐，体验到不可动摇的毛发般的感受而来。仅此而已，此偈颂将使薄伽梵吉祥金刚持的双身得以显现。所谓虚空，是因为以僵直的眼睛不眨眼之故。因为没有他心通，即因为无法知晓与自心相异的他心。也曾说过：未生且未灭的，所知之物在此所见，那是自心非他心，为了辨别外在所知，因此我无法在自己身上，施加任何印记。难道能用大剑，用自己的牙齿切割自己吗？如同寡妇与少女交往，在梦中感到快乐一样。从虚空出现的影像，依止后对我也是如此。如此。此偈颂将阐述证得法身的方法。所谓地的形态等等，是色的特征。在此，空性的各自显现并非实有，在土地等上可见，坚硬是火。具有融化形态的海市蜃楼之水并非水，因为没有湿性。火的形态同样不是火，因为不能焚烧。运动是风的身体，因为不是实有，所以不运动的就不是风。因为不是实有，所以是空性的形态。即使如此，也应当观看。如同幻城一样，虽然具有白色等颜色，但因为不是实有，所以不是颜色。虽然是各种形态，但在任何时候都不是儿童所能观看的。那是因为什么呢？因为烦恼魔的力量，即从左右脉中生命力强烈流动而来，这是确定的。现在讲述五轮耗尽。从地等等开始。在此，当瑜伽士不闭眼时
English
Therefore, it is so. The sign of cloudless sky is because of the nature of having a basis. Thus, from the appearance of form, like the image in a mirror, it comes from the appearance of various forms that are without impurity and without obstruction. From the appearance of sound, from the great bliss that has not arisen from the efforts of the throat and palate, etc., it comes from experiencing an unshakable, hair-like sensation. With just this, this verse will make the two bodies of the Bhagavan, the glorious Vajradhara, manifest. The so-called sky is because the eyes are unblinking with a stiff gaze. Because there is no telepathy, that is, because it is impossible to know the minds of others that are different from one's own mind. It has also been said: "What is unborn and unceasing, the knowable that is seen here, that is one's own mind, not another's mind, in order to distinguish external knowables, therefore I cannot, on myself, impose any seal. Can one cut oneself with a great sword, with one's own teeth? Just as a widow enjoys pleasure in a dream by associating with a young girl. The image that arises from the sky, by relying on it, is the same for me. So it is." This verse will explain the method of attaining the Dharmakaya. The so-called form of earth, etc., is the characteristic of form. Here, the individual appearances of emptiness are not real, they are seen in earth, etc., hardness is fire. The mirage-like water with a melting form is not water, because it has no moisture. The form of fire is also not fire, because it cannot burn. Movement is the body of wind, because it is not real, so what does not move is not wind. Because it is not real, it is the form of emptiness. Even so, it should be viewed. Like a city of illusion, although it has colors such as white, it is not a color because it is not real. Although it is all kinds of forms, it is not something that children can look at at any time. Why is that? Because of the power of the afflictive emotions, that is, from the strong flow of life force in the left and right channels, this is certain. Now, the exhaustion of the five mandalas is explained. Starting with earth, etc. Here, when the yogi does not close his eyes