English
Göd. Born from A and Vajra, Immovable, with three faces and six arms, blue. Expanding and again dissolving into the main deity. Vajradhatvishvari, body color blue. Expanding and again dissolving into the main mother. In the heart essence wisdom wheel, On the eight-petaled lotus moon disc, A Ā Aṃ Aḥ Ha Hā Khaṃ Hḥ! Goddess with four faces and eight arms. In the east, Black Flame Mother, Body and front face are both black, Right red, left white, back yellow face. Incense, sandalwood, saffron containers, Singer, camphor-filled container on the right. Bell, lotus, divine tree, Flowers and garlands on the left. In the west, Yellow Flame Mother, Front face is yellow, Right white, left red, back blue face. Conch shell, jewel, flute, and Damaru in the right hand. Pīvang, stringed instrument, and arrow, Bell, cymbal in the left hand. In the north, White Flame Mother, Central face is white, Right black, left yellow, back red face. Milk container and water container, Divine medicine and wine container on the right. Nectar container and essence of accomplishment, Arura and rice cake on the left. In the south, Red Flame Mother, Central face is red, Right yellow, left blue, back white face. Butter lamp, pearl necklace, and Crest jewel in the right hand. Clothes and body touch, Earrings and anklets on the left. In the southeast, incense Nāgano, In the northwest, butter lamp yellow. In the northeast, space clear white, In the southwest, mirage red four. Faces are like the goddesses of the four directions. All eight arms hold whisks, Residing in a posture of equal extension. Vajra full lotus posture is the father, The mother is in a lotus posture. In the four corners of the intersections, Oṃ Āḥ Hūṃ Hoḥ! White Dharma conch in the northeast, Red Gaṇḍī in the southwest corner. In the southeast, wish-fulfilling jewel black, Wish-fulfilling tree yellow in the northwest. Seventy-two desire mothers and deluded mothers, In the directions, eighteen with charm, With the power of embracing, hands joined, Facing forward, residing and making offerings. Then, on the lotus of the heart, On the sun seat in the directions, I Ṛi Yu Ḷi! In the east, Amoghasiddhi black, In the south, Ratnasambhava red, In the north, Amitabha white, In the west, Vairocana yellow. On the moon seat in the corners, Āī Rāī Āū Lī! In the southeast, Tara black, In the southwest, White-clothed Mother is red, In the northeast, Māmaki
English
Ī is white. The Buddha eye in the northwest is yellow. Vajra sits in the vajra posture as the father. The mother is in the lotus posture. Hi Hī Śrī Śrī Hu Hū Hlī Hlī Haṃ Haḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). There are eight between these, and eight vases. Two above and below, and ten white vases. The four doors are on the sun's seat. Yaṃ Raṃ Vaṃ Laṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Yaḥ Raḥ Vaḥ Laḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). In the east, the obstructing enemy is diligent and black. In the south gate, wisdom Jaṃ Bha is red. In the north, the lotus is arrogant and white. In the west, Yama is stiff and yellow. The wrathful one stretches out his right hand, and the wrathful mother turns back. In the courtyard, the heroes are on the sun's seat. A E Ar O Al Aṃ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The lower east is the black essence of space. The upper east is Samantabhadra blue. The lower south is the red essence of earth. The lower north is Avalokiteśvara white. The lower west is Sarvanivāraṇaviskambhin yellow. The upper south is Vajrapani blue. The heart mothers are on the moon's seat. Ā Āi Ār Oṃ Ā Ala Āḥ (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The upper north is the green sound vajra. The southeast is the touch vajra essence. The southwest is the taste vajra red. The northeast is the form vajra white. The northwest is the smell vajra yellow. The upper west is the Dharmadhatu vajra blue. Those faces and hand gestures are. The center is blue, the right is red, and the left is white. Vajra chopper enemy ax right. Bell skull Brahma head left. The center is black, the right is red, and the left is yellow. Sword chopper three-pointed right. Shield skull khaṭvāṅga left. The center is red, the right is white, and the left is black. Arrow and cymbals iron hook right. Bow and rope jewel left. The center is white, the right is black, and the left is red. Hammer spear and three-pointed right. Lotus mirror rosary left. The center is yellow, the right is white, and the left is blue. Wheel staff vajra right. Conch iron chain bell left. Father and mother are thought of in the place. Accumulation is form, non-dual father and mother are. Cognition and feeling are the same. Nose and smell are, eye and form. Tongue and taste are, touch and body. Ear is sound, mind and dharma. The one who ends the demons and the stiff mother. The one who ends wisdom is arrogant. The one who ends the lotus is the dull mother. The one who ends Yama is the diligent mother. The father sits there, and the mother embraces, the mother sits there, and the father embraces. Reciting the offering goddess and, the seventy-two desire gods. From then on, the mandala of speech, on the lotus on the corpse in the east. Ha Hi Ya Ya
English
Iyadri Hiyu Yalai Yam. In the center, an old woman on a lotus petal, Fearsome Mother, Fierce Mother, Time Tooth Mother, A blazing face, a violently stormy wind, Surrounded by eight great fierce ones and eight great nosed ones. One face, three eyes, four arms, A black mother with a curved knife and trident in the right, A skull staff khatvanga in the left. Southeast, Dakini on a lotus, Sha Shiyi Ya Yi Yri Sha Yu Ylri Yah. In the center, pervading deity on a lotus, Glorious Illusion Mother, Fame Mother, Glorious Goddess, Glorious Victory, and Supreme Victory Goddess, Victorious, Glorious, Wheel-bearing Mother, A black mother with a wheel and staff in the right, A lotus and conch shell in the left. South, buffalo on a lotus, Ha Hri Ri Ri Dri Hri Ru Llri Ram. In the center, sow mother on a petal, A skeleton, time sign, extremely wrathful face, A tongue of time, strict mother, Time Mother, unbearable, evil-bodied mother, A red mother with ashes and a sword in the right, A short spear and iron hook in the left. Southwest, peacock on a lotus, Shah Shri Ra Ri Rre Shri Ru Llri Rah. In the center, young mother on a petal, A lotus, bodiless young mother, A mountain deer, self-goer, precious garland, Beautiful eyes, decaying mother, surrounded by beautiful mothers, A red mother with a short spear and iron hook in the right, A precious lasso in the left. North, flock of birds on a lotus, Ham Hu Va Vi Vri Hu Vu Llri Vam. In the center, fierce mother on a petal, A white mother Gaga, constant mother, Swift mother and supreme bindu, Wealth-protecting yellow-red-black mothers surround, A white mother with a trident and hand drum in the right, A khatvanga and snake lasso in the left. Northeast, lion on a lotus, Sham Shu Va Vi Vram Shu Vu Llri Va. In the center, great glorious one on a petal, A white glorious moon mark, A moon-faced swan-colored holder mother, Lotus sovereign Tara's eye, Surrounded by stainless rabbit holder mothers, A white mother with a lotus rosary in the right, On the left, a flower and jewel. West, elephant on a lotus, Ha Hllri La Li Rri Hllri Lu Lllri Lam. In the center, Indra's petal, A vajra light and vajra body, A golden woman and desire sovereign mother, A drawing mother and writing mother, Painless Tara the Good, A yellow mother with a vajra arrow in the right, A bell and bow in the left. Northwest, goose on a lotus, Sha Hlla La Rri Shlla Lu Llla Lah. In the center, Brahma mother on a petal, A clean mother and lotus eye, A lotus-born one and wise mother, Speech sovereign singing mother, reading
Chinese
然玛。黄色莲花手杖在右，蛇和盾在左。都是完全张开的坐姿。四门上下是木马。吽哈 哈哈。尸门是发髻，北方凶猛眼。一面四臂身蓝色。敌斧三尖在右二，蛇和索套卡章嘎在左。南方蓝色，西方松巴。绿色弯刀金刚杵在右，颅骨碗铃在左。七十二种邪见，处于口中进行供养。然后是身坛城的，东下尸体上莲花座上。雅 益 亚日 尤 亚里 央，戛 额 嘎日 俄 嘎里 昂，让 热日 柔 热里 让，擦 策 擦日 粗 擦里 仓，匝 泽 匝日 组 匝里 藏。中央是真离 匝益金刚。花瓣上依次是雅金刚，益金刚和亚日金刚，尤金刚和亚里金刚，央金刚和戛金刚，额金刚和嘎日金刚，昂金刚等等结合。以种子字金刚命名的，三十面一面四臂者，黑色宝剑弯刀在右，盾和颅骨碗在左。东南食肉者莲花上，匝 匝益 匝日 匝乌 匝里 匝，擦 擦益 擦日 擦乌 擦里 擦，让 让益 让日 让乌 让里 让，戛 戛益 戛日 戛乌 戛里 戛，雅 雅益 雅日 雅乌 雅里 雅。中央是风神 让日金刚。匝金刚等三十尊，黑色如意宝花在右，因陀罗青莲花在左。西南绵羊和莲花上，纳 尼 纳日 努 纳里 囊，查 彻 查日 楚 查里 昌，扎 这 扎日 卓 扎里 丈，塔 特 塔日 图 塔里 汤，扎 泽 扎日 组 扎里 藏。脐间是火神 彻益金刚。纳金刚等三十尊，红色矛和手杖在右，莲花丸药供品在左。西南孔雀莲花上，扎 扎益 扎日 扎乌 扎里 扎，塔 塔益 塔日 塔乌 塔里 塔，扎 扎益 扎日 扎乌 扎里 扎，查 查益 查日 查乌 查里 查，纳 纳益 纳日 纳乌 纳里 纳。中央是六面 查日金刚。扎金刚等三十尊。红色莲花短矛在右，宝和镜子在左。北下摩羯莲花上，玛 弥 玛日 穆 玛里 芒，帕 佩 帕日 普 帕里 旁，巴 贝 巴日 布 巴里 邦，帕 佩 帕日 普 帕里 旁，巴 贝 巴日 布 巴里 邦。脐间是海神 巴日金刚。玛热
English
Ranma. Yellow lotus staff in the right, snake and shield in the left. All are in a fully open posture. The four doors above and below are wooden horses. Hum Ha Ha Ha. The corpse gate is the topknot, the northern fierce eye. One face, four arms, body blue in color. Enemy axe, three-pointed in the right two, snake and lasso khatvanga in the left. Southern blue, western sumbha. Green curved knife vajra in the right, skull bowl bell in the left. Seventy-two kinds of wrong views, residing in the mouth, make offerings. Then, of the body mandala, on the eastern lower corpse, on the lotus seat. Nya Nyi Nyari Nyu Nyali Nyam, Gha Ghi Ghri Ghu Ghali Gham, Jam Ji Jri Ju Jali Jam, Tsa Tsi Tsri Tsu Tsali Tsam, Tsa Tsi Tsri Tsu Tsali Tsam. In the center is Truthless Ji Vajra. On the petals, in order, Nya Vajra, Nyi Vajra and Nyri Vajra, Nyu Vajra and Nyali Vajra, Nyam Vajra and Gha Vajra, Ghri Vajra and Ghri Vajra, Gham Vajra and so on are combined. The name is marked with the seed syllable Vajra, thirty faces, one face, four arms, black sword, curved knife in the right, shield and skull bowl in the left. Southeast, flesh-eater on a lotus, Tsa Tsai Tsri Tsu Tsli Tsah, Tsha Tshi Tshri Tshu Tshli Tshah, Dza Dzi Dzri Dzu Dzli Dzah, Gha Ghi Ghri Ghu Ghli Ghamh, Nya Nyi Nyri Nyu Nyli Nyah. In the center is the wind god Dzri Vajra. Tsa Vajra and so on, thirty in number, black wish-fulfilling flower in the right, Indra blue lotus in the left. Southwest, sheep and lotus on top, Na Ni Nri Nu Nli Nang, Cha Chhi Chhri Chhu Chhli Chham, Da Dhi Dhri Dhu Dhli Dtham, Tha Thi Thri Thu Thli Tham, Ta Ti Tri Tu Tli Tam. In the navel is the fire god Chhi Vajra. Na Vajra and so on, thirty in number, red spear and staff in the right, lotus pill offering in the left. Southwest, peacock on a lotus, Ta Tai Tri Tu Tli Tah, Tha Thai Thri Thu Thli Thah, Da Dai Dri Du Dli Dah, Chha Chhai Chhri Chhu Chhli Chhah, Na Nai Nri Nu Nli Nah. In the center is six-faced Chhri Vajra. Ta Vajra and so on, thirty in number. Red lotus short spear in the right, jewel and mirror in the left. North, lower makara on a lotus, Ma Mi Mri Mu Mli Mam, Pha Phi Phri Phu Phli Pham, Ba Bi Bri Bu Bli Bam, Pha Phi Phri Phu Phli Pham, Pa Pi Pri Pu Pli Pam. In the navel is the sea god Bri Vajra. Mare