English
The body that arises from the most excellent immutable place, the wheel of hair between the eyebrows is the forehead wheel, and proceeding there itself reaches the crown, and one-sixteenth of the power relies on this. The moon is the complete transformation of vowels such as the letter A, and the sun is the complete transformation of consonants such as the letter Ka, and the correct union is the support, that is, the union and gathering of Ali Kali or left and right equally, which is the complete fall into the central channel. After the complete transformation of the letter Hum, etc., the image of the main deity of the mandala is also not the support, but it is located in the center of the crown and the jewel lotus, the moon and the sun and the support, and pervades everything, and is the image support of great bliss. That is said to be immaculate light. One foot vajra jewel is dust and sun, the second crown semen bearing a rabbit, constantly unbroken, inseparable, desire is arranged, to the lord of the three realms of offerings I bow with my head. That's it. The main bodhicitta, with which the vajra wheel of time is traversed and realized, that is the foot, that is, immutable wisdom. Abiding is placing, in order to dispel ignorance. Vajra jewel refers to the place of victorious residence, not nirvana, dust and sun refer to the essence of the earth, the bottom, in the realm of wisdom, one is the one on the right, that is, pressing the bottom of one foot. The crown transcends the bliss of existence, semen bearing a rabbit, the nature of the appearance of the part of the toe nail that was previously desired, is the realm of consciousness, the second is the one on the left, that is, pressing the top of Brahma's egg. Constantly, that is, in the three times, because it is far beyond the obscurations of afflictions, the scimitar of ignorance cannot cut it. Because it transcends the nature of consciousness, it is inseparable from what is grasped and what is grasped. Because it is the very form of great bliss, it is desire, that is, by acting, on dry land it abides as a jewel. Because of abandoning worldly behavior, it is the offering of the three realms, that is, the other shore of samsara abides in the crown. It will be said like this.
Chinese
那任何于上于下六脉闭塞之自性，第六界智慧之身薄伽梵，三界以足莲作礼，成为白色与黑色之二方，有之自性无有遮障，具有显现周遍鱼与虚空，众生之唯一主尊，彼之足为空性与慈悲十五之自性，月亮与太阳之自性，顶礼于阻止轮回者与寂灭之道之二足。于胜妙不变之第六智慧者，以不变之语，乃胜妙不变之乐之智慧金刚萨埵。如是，由于救护意之故，咒语亦说为胜妙不变之智慧。于根本续中亦云：身语意之界等，何者救护之故，彼之故，咒义以咒之声，空性智慧不变，福德智慧所生咒，空性慈悲之自性。如是，其他内在之明，以智慧波罗蜜多之自性光明，大手印俱生喜之形相母，法界之因相同圆满之状态。
English
That which, above and below, is the nature of the six blocked channels, the sixth realm, the wisdom body of the Bhagavan, the three realms pay homage to the lotus of the feet, becoming the two sides of white and black, the nature of existence without obscuration, possessing the manifestation pervading fish and space, the sole lord of beings, his feet are the nature of emptiness and compassion fifteen, the nature of the moon and the sun, I prostrate to the two feet that prevent the path of samsara and nirvana. In the supreme unchanging sixth wisdom, with the word unchanging, is the supreme unchanging bliss wisdom Vajrasattva. Likewise, because of protecting the mind, mantra is also said to be the supreme unchanging wisdom. Also in the root tantra: The realms of body, speech, and mind, because of what is protected, therefore, the meaning of mantra with the sound of mantra, emptiness wisdom is unchanging, mantra born from merit wisdom, the nature of emptiness compassion. Likewise, other inner clarity, with the nature of the Prajnaparamita luminosity, Mahamudra co-emergent joy form mother, the cause of Dharmadhatu is the same perfect state.
Chinese
無有障礙者也宣說為六種不變。也就是說，蘊、界、處這些合一成為一味，就變成空性明點。那明點如果不動，就稱為最極不變樂。最極不變者也就是阿字（ཨ，A，a，阿）。從阿字所生起的就是圓滿正等覺佛陀，是智慧與方便自性的金剛薩埵，是雌雄同體的果位，稱為俱生身，因為是智慧與所知自性，是因與果無別之故。那也就是薄伽梵時輪，是不變最樂的果位。在《名號讚》中也說：「能生一切秘密咒義者，大明點無字，大空性五字，空性明點六字。」《根本續》中也說：「阿字以名宣說，法界廣大不變，諸佛之金剛，是生處身語意之因。」 如是，諸佛薄伽梵，圓滿佛陀從阿字生。阿字是一切字母之首，是義大最極不變者，是大命無生者，是捨棄言說者，是一切言說之因之最勝者，能極其明晰一切語詞，是無別法性身語意，是金剛語之生起者，是諸佛之彼者，是金剛生處之善說者。因為諸佛法之自在等一切生起，為了宣說一切法生起之故，是福德智慧自性之最勝者。如是。這是簡略指示三摩地支分。現在宣說世俗諦中因與果之自性，所謂空性等等。空性是從虛空所生的影像，是具有一切相狀之特徵的因，也就是作用和不變之精液所生的安樂是果。因也是以果位無漏之樂來增長，做成安樂之形，因為是安樂之自性之故。那無漏之樂也是以如是之因來增長，因為是無所緣空性之自性之故。空
English
Those without obscurations are also taught as the six unchanging ones. That is, when these aggregates, elements, and sense bases become one, becoming of one taste, they become the empty bindu. If that bindu does not move, it is called the supreme unchanging bliss. The supreme unchanging one is also the letter A（ཨ，A，a，阿）. What arises from the letter A is the perfectly complete Buddha, the Vajrasattva who is the nature of wisdom and means, the androgynous state, called the co-emergent body, because it is the nature of knowledge and the knowable, and because cause and effect are inseparable. That is also the Bhagavan Kalachakra, the state of supreme unchanging bliss. It is also said in the *Namasangiti*: "The generator of all the meanings of secret mantras, the great bindu without letters, the great emptiness with five letters, the empty bindu with six letters." It is also said in the *Root Tantra*: "The letter A is well spoken by name, the dharmadhatu is vast and unchanging, the vajra of all the victorious ones, is the cause of the birthplace of body, speech, and mind." Thus, the Buddhas, the Bhagavans, the complete Buddhas arise from the letter A. The letter A is the best of all letters, the great meaning, the supreme unchanging one, the great life, the unborn one, the one who has abandoned speech, the best of the causes of all speech, the one who makes all words very clear, the inseparable dharmata body, speech, and mind, the generator of all vajra speech, that one of all the victorious ones, the well-spoken birthplace of vajras. Because all the powers of the Buddhas and dharmas, etc., arise, because it is said that all dharmas arise, it is the best of the nature of merit and wisdom. Thus it is. This is a brief indication of the limbs of samadhi. Now, the nature of cause and effect in conventional truth is explained, such as emptiness, etc. Emptiness is the image arising from space, the cause characterized by all aspects, that is, the bliss born from the action and the unchanging semen is the effect. The cause is also increased by the bliss of the effect without outflows, made into the form of bliss, because it is the nature of bliss. That bliss without outflows is also increased by such a cause, because it is the nature of emptiness without object. Empty
Chinese
讲述空性与慈悲这二者的体性。所谓空性等等。具有对境的空性，执持影像的心是因，无有对境的无变慈悲是果。空性慈悲这些无有差别，体性是一，菩提心是何者，那即被称为不迁变。不是从其他业和智慧手印所生，是变化和动摇的体性。而且还讲述了远离断灭和轮回。所谓涅槃等等。涅槃是远离空性自性的色，超越了转为轮回的安乐体性，是不变的无漏大乐， ༄། །色与不变这些是二合无别最极殊胜的。因此而说，必定从常与断中解脱。就是这句。此处讲述了差别。所谓非有等等。色一切形象的自心显现是非有，不是断灭。那为什么呢？因为是从非有中生起的体性之故，因为非有空性仅仅是从无垢虚空的底部，三时与三界极明朗地各自生起觉知。此根本中也将要讲述，从虚空所生影像，依止故于我亦如是。就是这句。不变的无漏安乐不是非有，为什么呢？因为是从有中生起的体性之故。因为是从极明朗的色的体性的有中真实生出的缘故。这句，因为智慧不是从因生，将以特别的方式明了。任何右方行于上方，从精液的色有中，与世间和体性不相符的无漏安乐真实生起。空性慈悲的体性被称为有与非有。这些世俗与胜义谛的自性真实结合，聚合就是金刚瑜伽。也就是无二双运，被称为不变。这即是彼。圣天之足也曾说过。
English
The characteristics of emptiness and compassion are explained. So-called emptiness, and so on. Emptiness with an object, the mind that holds the image is the cause, and the unchanging compassion without an object is the result. These emptiness and compassion are inseparable, and their nature is one. Whatever the bodhicitta is, it is said to be immutable. It is not born from other karmas and wisdom mudras, and it is not the nature of change and movement. Moreover, it is said to be free from annihilation and samsara. So-called nirvana, and so on. Nirvana is the form that is free from the nature of emptiness, surpassing the nature of happiness that turns into samsara, the unchanging, undefiled great bliss, ༄། །These forms and immutability are the union of non-duality and are supremely excellent. Therefore, it is said, "Surely liberated from permanence and annihilation." That's it. Here, the differences are explained. So-called non-existence, and so on. The appearance of one's own mind in all forms of form is non-existent, not annihilation. Why is that? Because it is the nature that arises from non-existence, because non-existent emptiness arises from the bottom of the immaculate sky, the three times and the three realms are extremely clear, and each arises with awareness. This root will also be explained here: "The image arising from the sky, by relying on it, is the same for me." That's it. The unchanging, undefiled bliss is not non-existent. Why is that? Because it is the nature that arises from existence. Because it is truly born from the existence of the nature of form that has become extremely clear. This also, "Because wisdom is not born from cause," will become clear in a special way. Whatever the right side goes above, from the form of semen, undefiled bliss, which is incompatible with the world and nature, truly arises. The nature of emptiness and compassion is called existence and non-existence. These natures of conventional and ultimate truth are truly combined, and the union is Vajra Yoga. That is, non-duality and union are called immutable. This is it. The feet of Aryadeva also said.