English
Think of the mandala of the moon and the sun, which match the color, and Rahu and the fire of the end of time, the mandala of wisdom and space. On top of those, meditate on those seed syllables as before. After those have completely transformed from the outside, think that the root mandalas of the forehead and so on have become the nature of vajra. Know that the vajras that have become the nature of those tips are called vajras, according to how many roots each wheel has. Similarly, on the right and left shoulders, meditate on the short and long ka group. On the right and left elbows, meditate on the short and long ca group. Similarly, on the two joints of the wrist, meditate on the short and long ṭa group. ༄། །On the joints of the two palms, meditate on the short and long pa group. On the two joints of the knees, meditate on the short and long ta group. Similarly, on the joints of the two necks, meditate on the short and long sa group, which has become the nature of thirty letters. Among them, the thirty short and long letters of the ka group should be shown, and through that itself, the ca group and so on should be known. ka kha ga gha nga. ki khi gi ghi ngi. kṛ khṛ gṛ ghṛ ṅṛ. ku khu gu ghu ṅu. kḷ khḷ gḷ ghḷ ṅḷ. kaṃ khaṃ gaṃ ghaṃ ḍaṃ. This is called thirty short letters. kā khā gā ghā ṅā. gī khī gī ghī ṅī. krī krī grī ghrī ṅrī. kū khū gū ghū ṅū. klī khlī glī ghlī ṅlī. kāṃ khāṃ gāṃ ghāṃ ṅāṃ. This is called thirty long letters. After those letters have completely transformed, meditate on those vajras that have become the nature of thirty tips on twelve joints. Similarly, on each joint of the fingers, after the letters ka and so on, short and long, have completely transformed into six, meditate on the seven-tipped vajra on sixteen joints. Similarly, on the left and right ears, after a ā have completely transformed, meditate on the three-tipped vajra. In the same order, e ai are on the nostrils. a ā are on the eyes and mouth. o au are on the tongue and uvula. al āl are on the vajra and the secret place. After aṃ aḥ have completely transformed, meditate on the three-tipped vajra on the root of the mind and the conch-shell vein. Similarly, the main
Chinese
在肚脐和头顶上，由哈哈完全变化而成五股金刚杵。在舌头和上颚上，由亚亚（藏文，梵文天城体：याया，梵文罗马拟音：yāyā，字面意思：亚亚）变化而成，在两手掌心上，由拉拉（藏文，梵文天城体：रारा，梵文罗马拟音：rārā，字面意思：拉拉）变化而成，在两脚掌心上，由瓦瓦（藏文，梵文天城体：वावा，梵文罗马拟音：vāvā，字面意思：瓦瓦）变化而成，在肛门左右，由拉拉（藏文，梵文天城体：लाला，梵文罗马拟音：lālā，字面意思：拉拉）完全变化而成。应当了知这些金刚杵。这样观修金刚身自性后，从那些金刚杵中放射出蓝色、绿色、黑色、红色、黄色和白色的金刚光芒，焚烧位于上下等十方的魔众。之后，为了焚烧魔众，应当念诵此咒语：嗡啊吽 霍 航 舍 赫 赫 ༄། །赫 赫 啦啦啦啦。班杂那拉。萨瓦 阿瓦Ra纳 达玛 帕Ra拉亚 梭巴瓦。萨瓦 玛Ra 嘎耶嘎 维格纳亚 嘎地尼。达夏 迪嘎 嘎达囊 嘎亚瓦嘎 泽达尼。达夏 达哈。巴匝巴匝。巴斯明 咕噜咕噜 吽 吽 啪 啪 梭哈。 之后，为了使它们不再返回，应当观修防护轮。首先，从种子字扬（藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，字面意思：扬）中生出，风轮如弓形。上下有吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽）字两个金刚杵，加持后观想为黑色。同样，从让（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：让）字中生出，火轮为三角形。以自生珍宝二者，加持后观想为红色。从种子字旺（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：旺）中生出，水轮为圆形。以瓦（藏文，梵文天城体：व，梵文罗马拟音：va，字面意思：瓦）生莲花二者，上下合拢为白色。从种子字朗（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，字面意思：朗）中生出，土轮为四方形。以拉（藏文，梵文天城体：ल，梵文罗马拟音：la，字面意思：拉）生轮宝二者，合拢颜色为黄色。之后，由这四个轮圆满变化成宫殿。应当观修，在那之外，在土地和天空相接之间，观修五个围墙。下面是金刚地基，上面是罗网。宫殿中央观想莲花或八辐轮。在其中心观想太阳和月亮罗睺星。其上观想魔和大力天。观想左右脚踩着。四面容貌，极其恐怖。手有二十六只。右边是金刚杵、宝剑和三叉戟、弯刀和罗网、金刚钩、手鼓和锤子、轮
English
On the navel and the crown of the head, from Ha Ha (藏文，梵文天城体：，梵文罗马拟音：，字面意思：) completely transformed into five-pronged vajras. On the tongue and palate, from Ya Ya (藏文，梵文天城体：याया，梵文罗马拟音：yāyā，字面意思：亚亚) and on the two palms of the hands, from Ra Ra (藏文，梵文天城体：रारा，梵文罗马拟音：rārā，字面意思：拉拉), and on the two soles of the feet, from Va Va (藏文，梵文天城体：वावा，梵文罗马拟音：vāvā，字面意思：瓦瓦), and on the right and left of the anus, from La La (藏文，梵文天城体：लाला，梵文罗马拟音：lālā，字面意思：拉拉) completely transformed. One should know these vajras. Having thus meditated on the nature of the vajra body, then from those vajras emanate blue, green, black, red, yellow, and white vajra rays, burning the hosts of demons dwelling in the ten directions, including above and below. Then, in order to burn the demons, one should recite this mantra: Om Ah Hum Hoh Ham Sha Hrih Hrih ༄། །Hrih Hrih Ra Ra Ra Ra. Vajra Nala. Sarva Avarana Dharma Pralaya Svabhava. Sarva Mara Kayika Vighnaya Kadini. Dasha Dika Gatanam Kaya Vaka Chittani. Dasha Daha. Paca Paca. Bhasmin Kuru Kuru Hum Hum Phat Phat Svaha. Then, in order to prevent them from returning, one should meditate on the protective wheel. First, it arises from the letter Yam (藏文，梵文天城体：यं，梵文罗马拟音：yaṃ，字面意思：扬). The wind mandala is like a bow. Above and below are two vajras of the letter Hum (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽). Having sealed them, one should meditate on them as black. Similarly, from Ram (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，字面意思：让) arises, the fire mandala is triangular. With two self-born jewels, having sealed them, one should contemplate them as red in color. From the letter Vam (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，字面意思：旺) arises, the water mandala is round. With two Var (藏文，梵文天城体：व，梵文罗马拟音：va，字面意思：瓦) born lotuses, above and below, joined together, it is white. From the letter Lam (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，字面意思：朗) arises, the earth mandala is square. With two La (藏文，梵文天城体：ल，梵文罗马拟音：la，字面意思：拉) born wheels, joined together, the color is yellow. Then, those four mandalas, having completely transformed, are the celestial palace. One should meditate, outside of that, between the joining of earth and sky, one should meditate on the five fences. Below is the vajra ground, and above is the net of authority. In the center of the celestial palace, one should contemplate a lotus or an eight-spoked wheel. In its center, one should contemplate the sun and moon Rahu. Above that, one should contemplate demons and great gods. One should contemplate the right and left feet pressing down. Four faces, and extremely terrifying. Twenty-six hands. On the right side are a vajra, a sword, and a trident, a curved knife, and a net, a vajra hook, a hand drum, and a hammer, a wheel.
Chinese
矛和手杖，以及兵器杵，左手的兵器，要按顺序了解。 金刚铃、盾牌等，喀章嘎和釿，弓和绳索，珍宝白莲，海螺和镜子，铁钩梵天头。 左右两手，拿着大象皮。 轮、耳环、珍宝和腰带、手镯等，以一切饰品庄严，观想自身为金刚力。 于其心间，观想日轮，其上观想哈、雅、Ra（ར，ra）、瓦（ཝ，wa）和拉（ལ，la）重叠。 从这些之中，从哈（ཧ，ha）中生出，顶髻王，三面六臂，右伸，身色蓝，从左耳生出。 手中拿着金刚杵、弯刀，以及右边的兵器杵，左手拿着铃和颅骨梵天头，为了守护上方，放置于日轮上。 从长音哈字中生出，苏姆巴（Sumba），身色绿，三面六臂，从右耳生出，右手拿着弯刀，以及金刚杵兵器杵，左手拿着颅骨和铃梵天头，为了守护地下，右伸放置于太阳上。 同样从雅（ཡ，ya）中生出，摧毁障碍者，身色黑，三面六臂，黑、白、红色之面，右手拿着剑、弯刀和三叉戟，左手第一只手拿着盾牌，颅骨和喀章嘎。 东方月轮，或者日轮上，从左鼻孔生出，右伸放置。 同样从雅（ཡཱ，yā）中生出，蓝色手杖三面者，六臂且右伸，观想身色黑色，一切手印等，要像摧毁障碍者一样了解，从右鼻孔生出，放置于东南方的太阳上。 从瑞（རྀ，ṛ）中生出智慧穷尽者，三面六臂，箭和金刚钩，掌鼓在右手中，弓和金刚索。
English
Spear and staff, and likewise the enemy weapon. The weapons in the left hand should be known in order. Vajra bell, shield, etc., khatvanga and ban, bow and rope, precious white lotus, conch and mirror, iron hook Brahma's head. With both right and left hands, holding the elephant skin. Wheel, earrings, jewels, belt, bracelets, etc., adorned with all ornaments, meditate on oneself as Vajra Power. In the center of its heart, contemplate the sun mandala. On top of that, contemplate Ha, Ya, Ra, Va, and La stacked. From among them, from Ha arises the Crown King, with three faces and six arms, right extended, body color blue, emanating from the left ear. In the hand, vajra and curved knife, and likewise the enemy weapon on the right. In the left hand, bell and skull Brahma's head. For the sake of protecting the upper direction, place it on the sun mandala. From the long syllable Hā arises Sumba, body color green, with three faces and six arms, emanating from the right ear. In the right hand, curved knife and likewise vajra enemy weapon. In the left hand, skull and bell Brahma's head. For the sake of protecting the underground, extend the right hand and place it on the sun. Likewise, from Ya arises the Destroyer of Obstacles, body color black, with three faces and six arms, black, white, and red faces. In the right hand, sword, curved knife, and trident. In the first left hand, shield, skull, and khatvanga. In the eastern direction, on the moon mandala, or on the sun mandala, emanating from the left nostril, extend the right hand and place it. Likewise, from Yā arises the blue staff, with three faces, six arms, and right extended. Contemplate the body color as black. All hand gestures, etc., should be known as the Destroyer of Obstacles. Emanating from the right nostril, place it on the sun in the southeast direction. From Ṛ arises the Exhaustion of Wisdom, with three faces and six arms. Arrow, vajra hook, and changte'u are in the right hand. Bow and vajra rope.