Chinese
在称为“趋入”的结尾之后，从薄伽梵金刚萨埵等部族的自性，以及从称为“具德金刚持”开始，到称为“种种母之余”的结尾，生起所生与能生的自性，以及从称为“天与佛”开始，到“为利一切有情”的结尾，身坛城诸天之四身完全清净，以及从称为“所取能取”开始，到“由识差别”的结尾，四身与四金刚的结合，以及从称为“诸金刚皆具娑婆诃”开始，到“沐浴”的结尾，加持身等，以及从称为“空性”开始，到“彼之自性即我”的结尾， ༄། །结尾，空性等的我慢，以及从称为“瓶”开始，到“在指节上”的结尾，诸天之轮的完全清净，以及从称为“具德金刚持”开始，到“种种境完全清净”的结尾，薄伽梵时轮，以及种种母的完全清净，以及从称为“烟等”开始，到“菩提心众”的结尾，烟等的完全清净，以及从称为“行”开始，到“由智慧结合”的结尾，义成等完全清净，以及从称为“具德者们”开始，到“四种相”的结尾，从俱生身中生起法身等，以及从称为“化身”开始，到“不变之义”的结尾，四身之事业，以及从称为“于左”开始，到“五种命气”的结尾，坐姿的完全清净，以及从称为“拙火”开始，到“当勾招”的结尾，明点的瑜伽，以及从称为“日月”开始，到“不可摧毁”的结尾，念诵仪轨，以及念诵等一足的念诵之相，以及各自等一足的近成就，以及欢喜等一足的
English
After the end of what is called "entering," from the nature of the families such as the Bhagavan Vajrasattva, and from what is called "Glorious Vajradhara," to the end of what is called "remnants of various mothers," the nature of what is to be produced and what can be produced, and from what is called "deities and Buddhas," to the end of "for the benefit of all sentient beings," the four bodies of the deities of the body mandala are completely purified, and from what is called "grasping and holding," to the end of "by the distinction of consciousness," the union of the four bodies and the four vajras, and from what is called "all vajras are endowed with Svaha," to the end of "bathing," the blessing of the body and so on, and from what is called "emptiness," to the end of "its nature is me," ༄། །end, the pride of emptiness and so on, and from what is called "vase," to the end of "on the knuckles," the complete purification of the wheel of the deities, and from what is called "Glorious Vajradhara," to the end of "various realms are completely pure," the Bhagavan Kalachakra, and the complete purification of various mothers, and from what is called "smoke and so on," to the end of "bodhicitta assembly," the complete purification of smoke and so on, and from what is called "action," to the end of "by the union of wisdom," the complete purification of meaningful accomplishment and so on, and from what is called "the glorious ones," to the end of "four aspects," the arising of the Dharmakaya and so on from the co-emergent body, and from what is called "emanation," to the end of "unchanging meaning," the activities of the four bodies, and from what is called "on the left," to the end of "five life winds," the complete purification of the posture, and from what is called "tummo," to the end of "to be summoned," the yoga of bindus, and from what is called "sun and moon," to the end of "indestructible," the recitation ritual, and the characteristic of recitation with one foot such as recitation, and the near accomplishment with one foot each, and the one foot each of joy and so on.
Chinese
修持和智慧结合等，以“事业”等一颂修持大仪轨，从“最初”等开始，到“如是”等结束，念诵等中仪轨，从“各别摄集”等开始，到“阿和嘎等分开”等结束，结合六支之义，从“各别”等开始，到“分别念天”等结束，各别断除等的体性，从“各别摄集” ༄། །等开始，到“成为修持智慧身”等结束，各别断除等的果，从“各别摄集”等开始，到“明点止息后”等结束，猛烈的瑜伽，从“念诵”等开始，到“以智慧结合”等结束，空性之见，从“命勤”等开始，到“世间者们清扫”等结束，命进入的安息，从“于中央”等开始，到“极秘密”等结束，成为特殊道，从“顶髻”等开始，到“于中央住”等结束，祈请诸神降临，从“瑜伽士”等开始，到“以何能善施所欲成就”等结束，瑜伽士们修行的决定，从“意念”等开始，到“彼等所欲为何”等结束，十地的体性，从“何为明点”等开始，到“更有四种”等结束，内行和支分，从“此若修持则能成就”等开始，到“此若修持则能成就”等结束，世间的成就体性，从“白色”等开始，到“以事业差别而成就”等结束，观想本尊的词句，从“方向”等开始，到“为他者而修”等结束，薄伽梵金刚力之体性，从“于彼大母”等开始，到“极度游行”等结束，金刚力之手印的体性，从“词句”等开始，到“时轮”等结束，各种形象的观想，从“忿怒自在”等
English
Practice and the union of wisdom, etc., with one verse such as "Activity," etc., the great practice of sadhana, starting from "First," etc., ending with "Thus," etc., the middle practice of recitation, etc., starting from "Separate Collection," etc., ending with "A and Ka, etc., are separated," etc., the meaning of the six branches of union, starting from "Separate," etc., ending with "Conceptual Deity," etc., the characteristics of separate abandonment, etc., starting from "Separate Collection" ༄། །, ending with "The Wisdom Body will be accomplished," etc., the result of separate abandonment, etc., starting from "Separate Collection," etc., ending with "When the bindu ceases," etc., the fierce yoga, starting from "Recitation," etc., ending with "With the union of wisdom," etc., the view of emptiness, starting from "Life Force," etc., ending with "The worldly ones sweep away," etc., the breath entering the rest, starting from "In the center," etc., ending with "Extremely secret," etc., becoming a special path, starting from "Crown of the Head," etc., ending with "Dwelling in the center," etc., requesting the deities to descend, starting from "The yogi," etc., ending with "By what means does one bestow the desired accomplishment?" etc., the determination of the practice of yogis, starting from "Intention," etc., ending with "What are those desires?" etc., the characteristics of the ten stages, starting from "What is bindu?" etc., ending with "Furthermore, there are four kinds," etc., inner conduct and one limb, starting from "If this is practiced, it will be accomplished," etc., ending with "If this is meditated upon, it will be accomplished," etc., the nature of worldly accomplishments, starting from "White," etc., ending with "Accomplished by the difference of actions," etc., the words for visualizing the deity, starting from "Direction," etc., ending with "Meditate for the sake of others," etc., the nature of the Bhagavan Vajra Power, starting from "In that great mother," etc., ending with "Extremely wandering," etc., the nature of the Vajra Power mudra, starting from "Words," etc., ending with "Wheel of Time," etc., the visualization of various forms, starting from "Wrathful Empowerment," etc.
Tibetan
བརྩམས་ནས། སྒྲུབ་པར་བྱེད་ཅེས་བྱ་བའི་མཐར། འབྱུང་པོ་ལ་སོགས་པའི་སྒྲུབ་པ་དང༌། ཀླུ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། སྤྲིན་གྱི་ཚོགས་ནི་གྲུབ་པར་བྱེད། །ཅེས་བྱ་ ༄། །བའི་མཐར། ཆར་དབབ་པའི་ཆོ་ག་དང༌། དེ་ལ་སོགས་པ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ས་བོན་འགྱུར་བ་ཞེས་བྱ་བའི་མཐར། ལས་ཀྱི་དབྱེ་བས་ལྷའི་བསྒྲུབ་པ་དང་ཞི་བར་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ཁེངས་པའི་གཟུགས་ཞེས་བྱ་བའི་མཐར། ཞི་བ་ལ་སོགས་པའི་བསམ་གཏན་གྱི་ངེས་པ་དང༌། ཞི་བ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། འཚོ་བ་ཞེས་བྱ་བའི་མཐར། སངས་རྒྱས་ལ་སོགས་པའི་རིགས་ཀྱི་ཞི་བ་ལ་སོགས་པའི་བསྒྲུབ་པ་དང༌། དང་པོ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། གཞན་དུ་ལས་ཀྱི་གྲུབ་པ་མེད། །ཅེས་བྱ་བའི་མཐར། ལས་ཐམས་ཅད་ཀྱི་བསྒྲུབ་པའི་རྒྱུ་དང༌། གཙོ་བོ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ལྷ་མོ་ཞེས་བྱ་བའི་མཐར། བསྒོམ་པའི་ངེས་པ་དང༌། ཛཿཧཱུཾ་བཾ་ཧོཿ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། གྲི་གུག་གོ་ཞེས་བྱ་བའི་མཐར། མཚན་མ་རྣམས་སྐྱེ་བའི་ས་བོན་དང༌། བསྒོམ་ཞིང་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། མངལ་ནས་སྐྱེས་པར་སྨོས་ཅི་དགོས། ཞེས་བྱ་བའི་མཐར། ཞི་བ་ལ་སོགས་པར་སྔགས་བསྒྲུབ་པའི་དོན་དུ་ལྷའི་ཏིང་ངེ་འཛིན་དང༌། ཞི་དང་རྒྱས་ལ་སོགས་པ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། གསད་དང་གསོ་ལའོ་ཞེས་བྱ་བའི་མཐར་ཞི་བ་ལ་སོགས་པའི་བསམ་གཏན་གཞན་དང༌། ཟད་པར་ས་ནི་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། མི་མཐོང་བའོ་ཞེས་བྱ་བའི་མཐར། ཟད་པར་ས་ལ་སོགས་པའི་བསྒོམ་པ་དང༌། བསམ་གཏན་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ལྷ་མིན་གཞོམ་ཞེས་བྱ་བའི་མཐར། དུད་འགྲོའི་གཞོམ་པའི་བསམ་གཏན་དང༌། དཔལ་གྱི་སྔགས་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། བསྒྲུབ་པར་བྱ་ཞེས་བྱ་བའི་མཐར། ལས་བསྒྲུབ་པ་ལ་དང་པོའི་ངེས་པ་དང༌། དཔའ་བོ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ལྷ་མིན་དབང་པོ་བསྒྲུབ་པར་བྱ། །ཞེས་བྱ་བའི་མཐར། ལྷ་མིན་གྱི་དབང་པོ་བསྒྲུབ་པའི་ཆོ་ག་དང༌། མིང་གི་དབང་པོ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ཐུགས་ཀྱི་དབྱེ་བས་སོ་ཞེས་བྱ་བའི་མཐར། སྔགས་ཀྱི་མཚན་ཉིད་དང༌། སོ་སོ་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། སྔགས་ཀྱི་སྐྱེ་གནས་བསྒྲུབ་ཅེས་བྱ་བའི་མཐར། སྔགས་བཟླས་པའི་གྲངས་དང༌། སྒྲུབ་བྱེད་ཅེས་བྱ་བ་ནས་བརྩམས་ནས། དེ་ནས་ཕྱུང་སྟེ་བླང་བར་བྱ། །ཞེས་བྱ་བའི་མཐར། རི་ལུ་དང་མིག་སྨན་ལ་སོགས་པའི་བསྒྲུབ་པའི་ཆོ་ག་དང༌། སྲོག་ལྡན་ཞེས་བྱ་བ་ནས་བརྩམས་ནས། ༄། །མཁའ་ལྡིང་དབང་པོ་བསྒྲུབ་པར་བྱ། །ཞེས་བྱ་བའི་མཐར། མཁའ་ལྡིང་གི་བསམ་གཏན་ལ
Chinese
从……开始，到“进行修持”的结尾，是关于五大元素等的修持；从“龙”开始，到“云的集合得以成就”的结尾，是降雨的仪轨；从“以及其他”开始，到“种子转化”的结尾，是通过业的分类对天神的修持和寂止；从“以及其他”开始，到“充满的形象”的结尾，是关于寂止等的禅定的确定；从“寂止”开始，到“生活”的结尾，是关于佛陀等种姓的寂止等的修持；从“第一”开始，到“其他地方没有业的成就”的结尾，是所有业的修持的因；从“主要”开始，到“女神”的结尾，是禅修的确定；从“ཛཿཧཱུཾ་བཾ་ཧོཿ”（藏文，梵文天城体，梵文罗马拟音，招来，结合，束缚，欢喜）开始，到“弯刀”的结尾，是相状生起的种子；从“禅修”开始，到“何必说从子宫出生”的结尾，是为了寂止等而修持真言的，关于本尊的等持；从“寂止和增益等”开始，到“杀和养育”的结尾，是关于寂止等的其他禅定；从“穷尽之地”开始，到“看不见”的结尾，是关于穷尽之地等的禅修；从“禅定”开始，到“摧毁非天”的结尾，是关于摧毁旁生的禅定；从“吉祥的真言”开始，到“应当修持”的结尾，是关于修持事业的最初的确定；从“勇士”开始，到“应当修持非天之主”的结尾，是关于修持非天之主的仪轨；从“名称之主”开始，到“通过心的分类”的结尾，是关于真言的特征；从“各个”开始，到“修持真言的生处”的结尾，是关于念诵真言的次数；从“修持者”开始，到“然后取出并拿走”的结尾，是关于石灰和眼药等的修持的仪轨；从“有生命”开始，到“ ༄། །应当修持鹏鸟之主”的结尾，是关于鹏鸟的禅定。
English
Beginning with "..." and ending with "the practice of doing," it concerns the practice of the elements and so on; beginning with "Naga" and ending with "the gathering of clouds is accomplished," it is the ritual of raining; beginning with "and so on" and ending with "seed transformation," it is the practice and pacification of deities through the classification of karma; beginning with "and so on" and ending with "filled form," it is the determination of meditation on pacification and so on; beginning with "pacification" and ending with "life," it is the practice of pacification and so on of the lineages of Buddhas and so on; beginning with "first" and ending with "there is no accomplishment of karma elsewhere," it is the cause of the practice of all karmas; beginning with "chief" and ending with "goddess," it is the determination of meditation; beginning with "Jaḥ Hūṃ Vaṃ Hoḥ" (藏文，梵文天城体，梵文罗马拟音，Attract, Unite, Bind, Delight) and ending with "hooked knife," it is the seed of the arising of signs; beginning with "meditating" and ending with "what need is there to mention being born from the womb," it is the samadhi of the deity for the purpose of practicing mantras for pacification and so on; beginning with "pacification and increase and so on" and ending with "killing and nourishing," it is other meditations on pacification and so on; beginning with "exhaustion of the earth" and ending with "unseen," it is the meditation on exhaustion of the earth and so on; beginning with "meditation" and ending with "destroying the Asura," it is the meditation on destroying animals; beginning with "glorious mantra" and ending with "should be practiced," it is the initial determination for practicing karma; beginning with "hero" and ending with "the lord of the Asuras should be practiced," it is the ritual of practicing the lord of the Asuras; beginning with "lord of names" and ending with "through the classification of mind," it is the characteristics of mantras; beginning with "separate" and ending with "practice the place of origin of mantras," it is the number of mantra recitations; beginning with "practitioner" and ending with "then extract and take," it is the ritual of practicing lime and eye medicine and so on; beginning with "living" and ending with " ༄། །the lord Garuda should be practiced," it is the meditation on Garuda.