English
Those who are oppressed by (evil karma) generate the thought that our decaying bodies will transform into the body of the Buddha. These greedy individuals, encountering evil companions and receiving instructions from unorthodox gurus, believe that the five ambrosias such as Vairochana and meats such as dog meat are said by the Tathagata to be pure in nature when consumed. By eating these, one will transform into a body without aging or death, and Vajrasattva will also bestow supreme blessings. Furthermore, for the Vajra family, one should kill beings with the samadhi of the Wrathful King. For the Sword family, one should speak untruthfully with the samadhi of Amoghasiddhi. For the Ratna family, one should steal others' wealth with the samadhi of Ratnasambhava. For the Padma family, one should steal others' wives and daughters with the samadhi of Amitabha. For the Wheel family, one should consume the five ambrosias and meats with the samadhi of Vairochana. Furthermore, yogis should perform the ten non-virtuous actions through the yoga of the deities. Therefore, they take the words of malicious teachers as the standard and thus create the paths of the ten non-virtuous actions. They consume Vairochana and others that have not been purified, increased, blessed, or transformed into nectar. These five nectars will not bestow upon them the profound qualities of the Buddha, because they have not understood the Buddha's teachings. So, didn't the Tathagata say in all the tantra kings that yogis should consume the five nectars? Why are these prohibited here? Some may think this way. Therefore, it needs to be explained. Here, whatever is said by childish people, it is true that the Tathagata has said in all the tantra kings that one should consume the five nectars and so on, but that is for yogis to do, not for ordinary beings. Those who have purified, increased, and