English
This is about the recitation of the breath in rotation. Then, for the conjunction of sinful times, recite "Om Vajra Munghare Na Koti Ya Koti Ya Sli Vajre Shi Vajra Hum Hum Phat (藏文：ཨོཾ་བཛྲ་མུངྷ་རེ་ཎཱ་ཀོ་ཊ་ཡཱ་ཀོ་ཊ་ཡ་སླཱི་བཛྲེ་ཤི་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra muṅdhareṇā koṭi yā koṭi ya slī vajre śi vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Munghare Na Koti Ya Koti Ya Sli Vajre Shi Vajra Hum Hum Phat)," this is the recitation of the breath on the earth mandala. Recite "Om Vajra Chakre Na Chheda Ya Chheda Ya Vu Vajre Shri Vajra Hum Hum Phat (藏文：ཨོཾ་བཛྲ་ཙཀྲེཎ་ཙྪེ་ད་ཡ་ཙྪེ་ད་ཡ་ཝཱུ་བཛྲེ་ཥྲྀ་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra cakreṇa ccheda ya ccheda ya vū vajre ṣṛi vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Chakre Na Chheda Ya Chheda Ya Vu Vajre Shri Vajra Hum Hum Phat)," this is about water. Recite "Om Vajra Kunte Na Bhin Bha Bhin Dha Shri Vajre Vu Vajra Hum Hum Phat (藏文：ཨོཾ་བཛྲ་ཀུན་ཏེ་ན་བྷིན་བྷ་བྷིན་དྷ་ཥྲི་བཛྲེ་ཝུ་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra kunte na bhin bha bhin dha ṣri vajre vu vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Kunte Na Bhin Bha Bhin Dha Shri Vajre Vu Vajra Hum Hum Phat)," this is about fire. Recite "Om Vajra Danden Tada Ya Tada Ya Shi Vajre Sli Vajra Hum Hum Phat (藏文：ཨོཾ་བཛྲ་དཎྜེན་ཏཱ་ཌ་ཡ་ཏཱ་ཌ་ཡ་ཤཱི་བཛྲེ་སླི་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra daṇḍe tāḍa ya tāḍa ya śī vajre slī vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Danden Tada Ya Tada Ya Shi Vajre Sli Vajra Hum Hum Phat)," this is about wind. Recite "Om Vajra Parashu Na Chhinda Chhinda Thka Vajre Hum Hum Phat (藏文：ཨོཾ་བཛྲ་པར་ཤུ་ནཱ་ཙྪིནྡ་ཙྪིནྡ་ཋྐཱ་བཛྲེ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra paraśu nā cchinda cchinda ṭhkā vajre hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Parashu Na Chhinda Chhinda Thka Vajre Hum Hum Phat)," this is the recitation of the breath in the sky mandala and in the charnel ground. Then, for the conjunction of the bow time, recite "Om Sar Dha Tri Koti Khanda Ni Kritva Sham Shana Bhu Myam Sarva Bhute Byor Va Lim Kuru Kuru Thaka Vajre Hum Hum Phat (藏文：ཨོཾ་སཱར་དྷ་ཏྲི་ཀོ་ཊི་ཁ་ཎྜཱ་ནི་ཀྲྀ་ཏྭཱ་ཤམ་ཤཱ་ན་བྷཱུ་མྱཱཾ་སརྦ་བྷཱུ་ཏེ་བྱོར་བ་ལིཾ་ཀུ་རུ་ཀུ་རུ་ཋཀ་བཛྲེ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sār dha tri koṭi khaṇḍā ni kṛtvā śaṃ śāna bhūmyāṃ sarva bhūte byor va liṃ kuru kuru ṭhaka vajre hūṃ hūṃ phaṭ，汉语字面意思：Om Sar Dha Tri Koti Khanda Ni Kritva Sham Shana Bhu Myam Sarva Bhute Byor Va Lim Kuru Kuru Thaka Vajre Hum Hum Phat)," this is the recitation of the breath in the southern mandala of the sky and in the charnel ground. Recite "Om Vajra Damaru Ke Na Vajra Dakini Ra Baha Ya Baha Ya Shi Vajre Sli Vajra Hum Hum Phat (藏文：ཨོཾ་བཛྲ་ཌ་མ་རུ་ཀེ་ཎ་བཛྲ་ཌཱ་ཀི་ནཱི་རཱ་བཱ་ཧ་ཡཱ་བཱ་ཧ་ཡ་ཤི་བཛྲེ་སླཱི་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra ḍa ma ru ke ṇa vajra ḍā ki nī rā bā ha yā bā ha ya śi vajre slī vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Damaru Ke Na Vajra Dakini Ra Baha Ya Baha Ya Shi Vajre Sli Vajra Hum Hum Phat)," this is about wind. Recite "Om Vajra Dako Ni Bhyo Mara Ki Ya Ka Nam Ru Dhi Ram Ni Beda Ya Ni Beda Ya Shri Vajre Vu Vajra Hum Hum Phat (藏文：ཨོཾ་བཛྲ་ཌཱ་ཀོ་ནི་བྷྱོ་མཱ་ར་ཀི་ཡ་ཀཱ་ནཱཾ་རུ་དྷི་རཾ་ནི་བེ་ད་ཡ་ནི་བེ་ད་ཡཥྲྀ་བཛྲེ་ཝཱུ་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra ḍā ko ni bhyo mā ra ki ya kā nāṃ ru dhi raṃ ni be da ya ni be da ya ṣṛi vajre vū vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Vajra Dako Ni Bhyo Mara Ki Ya Ka Nam Ru Dhi Ram Ni Beda Ya Ni Beda Ya Shri Vajre Vu Vajra Hum Hum Phat)," this is about fire. Recite "Om Pancha Amrita Hari Ni Bhyah Pancha Amritam Ni Beda Ya Ni Beda Ya Vu Vajra Shir Vajre Hum Hum Phat (藏文：ཨོཾ་པཉྩཱ་མྲྀ་ཏ་ཧཱ་རི་ནཱི་བྷྱཿཔཉྩཱ་མྲྀ་ཏཾ་ནི་བེ་ད་ཡ་ནི་བེ་ད་ཡ་ཝཱུ་བཛྲ་ཥིར་བཛྲེ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ pañcā mṛta hā ri nī bhyaḥ pañcā mṛtaṃ ni be da ya ni be da ya vū vajra ṣir vajre hūṃ hūṃ phaṭ，汉语字面意思：Om Pancha Amrita Hari Ni Bhyah Pancha Amritam Ni Beda Ya Ni Beda Ya Vu Vajra Shir Vajre Hum Hum Phat)," this is about water. Recite "Om Sarva Vajra Dakini Sahita Sarva Satva Nam Shintim Kam Poushti Kam Raksha Varana Gubhim Kuru Kuru Sli Vajre Shi Vajra Hum Hum Phat (藏文：ཨོཾ་སརྦ་བཛྲ་ཌཱ་ཀི་ནཱི་ས་ཧི་ཏཿསརྦ་སཏྭ་ནཾ་ཤཱནྟིཾ་ཀཾ་པཽཥཊི་ཀཾ་རཀྵཱ་བ་ར་ཎ་གུ་བྷིཾ་ཀུ་རུ་ཀུ་རུ་སླི་བཛྲེ་ཤཱི་བཛྲ་ཧུཾ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva vajra ḍā ki nī sa hi taḥ sarva satva naṃ śāntiṃ kaṃ pauṣṭi kaṃ ra kṣā ba ra ṇa gu bhiṃ kuru kuru slī vajre śī vajra hūṃ hūṃ phaṭ，汉语字面意思：Om Sarva Vajra Dakini Sahita Sarva Satva Nam Shintim Kam Poushti Kam Raksha Varana Gubhim Kuru Kuru Sli Vajre Shi Vajra Hum Hum Phat)," this is the recitation of the breath on the earth mandala. Therefore, each day, one should recite the number of breath rotations in the rosary mantra. Here, there is no counting rosary, and no recitation of mantras, but together with the intake and outflow of breath, the letters of the mantra are completely absorbed into the intake and outflow, like a garland of flowers, one should observe the nature of the moon and sun, in accordance with and not in accordance with the rules. Therefore, the yogi should recite more than eight thousand hundred thousand times in five days. In five hundred days, one should recite more than eight hundred million breaths. Then there is the purification of the body, similarly, the purification of speech, and similarly, the complete purification of the mind. Therefore, in one hundred and fifty days, the breath will become unmoving, and one will attain the state of the life vase.
Chinese
呜呼！然后瑜伽士们将生起五种神通，因为左、右和中脉的生命正确运行，这是金刚念诵次第和半择迦念诵次第，是薄伽梵的决定。现在，阿瓦都谛（Avadhūti）的气息以及身、语、意、智慧和五轮，宣说了所有佛陀的总结，气息是什么等等，在此，婴儿出生之时，中脉的气息是什么？连同足部的五十六个，连同足部的苦涩和红色那八个，将转变为轮，以下和天空的力量，门之中央的诸女神，这是这些气息之中，具有身、语、意、智慧之法性的八个气息，来自智慧和方便的差别。它们是心莲花瓣上的八位女神。在此，头盖骨中不会改变，勇士们也是如此。八个是色，完全清净，属于地的轮。八个是识，完全清净，属于水的轮。八个是受，完全清净，属于火的轮。八个是行，完全清净，属于风的轮。八个是识，完全清净，属于虚空的轮。八个是智慧，完全清净，属于八大尸林。如此，秘密处、脐轮、心间、喉咙、前额和顶轮这六个轮，共有四十八个。同样，鼻孔有两个，眼睛的孔有两个，耳朵的孔有两个，舌门和顶轮的孔有两个，这是女神的集合，如此共有五十六个。剩余的一个足部所生起的是三有之母，种种之母，手持弯刀和头盖骨。左腿伸展，以甘露之分拥抱太阳和月亮之上，右腿伸展立于魔和烦恼之上，薄伽梵时轮是至高无上的不变之乐。这些气息的种子将要宣说，从哩（藏文：ལྀ，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：哩）等八个元音是什么等等来讲述，因此
English
Hurrah! Then the yogis will generate the five superknowledges, because the life of the left, right, and central channels runs correctly, this is the Vajra recitation sequence and the Eunuch recitation sequence, which is the determination of the Bhagavan. Now, the breaths of Avadhūti and the body, speech, mind, wisdom, and five chakras, which are the summary of all the Buddhas, are spoken of, such as what are the breaths, etc. Here, at the time of a child's birth, what are the breaths in the central channel? Fifty-six including the feet, the eight that are bitter and red including the feet, will be transformed into wheels, by the power of below and the sky, the goddesses residing in the center of the gate, these breaths are among the eight breaths that have the nature of body, speech, mind, and wisdom, from the distinction of wisdom and means. They are the eight goddesses on the petals of the heart lotus. Here, it does not change in the skulls, so are the heroes. Eight are forms, completely pure, belonging to the earth wheel. Eight are perceptions, completely pure, belonging to the water wheel. Eight are feelings, completely pure, belonging to the fire wheel. Eight are formations, completely pure, belonging to the wind wheel. Eight are consciousnesses, completely pure, belonging to the space wheel. Eight are wisdoms, completely pure, belonging to the eight great charnel grounds. Thus, the six chakras of the secret place, navel, heart, throat, forehead, and crown, have forty-eight in total. Similarly, there are two nostrils, two eye holes, two ear holes, the tongue gate and two crown holes, this is the assembly of goddesses, thus there are fifty-six in total. The remaining one foot generated is the mother of the three existences, the various mother, holding a curved knife and a skull. The left leg is extended, embracing the nectar part above the sun and moon, the right leg is extended and stands on the demons and afflictions, the Bhagavan Kalachakra is the supreme unchanging bliss. The seeds of these breaths will be explained, from lī (藏文：ལྀ，梵文天城体：ली，梵文罗马拟音：lī，汉语字面意思：哩) etc., what are the eight vowels, etc., to be spoken, therefore