English
All twenty-two of these should be eaten by the yogi at the time of offering. Those should also be blessed by the yoginis, and if, out of ignorance, those who have given vows in the assembly circle are abandoned, then at that time they will quickly decline due to a mind of contempt. Now, beginning with "tooth," the vows of the parts of the body are spoken of, namely, teeth, hair, skin, flesh, sinews, bones, heart, and lotus, which means the place of birth, lice and body hair, worms and lungs, intestines, blisters and phlegm, bile and water, pus, blood, dust, fat and tears, saliva and mucus, urine and lymph, oil and feces, etc. "Existing in various bodies" means the various colors and various odors that exist in the bodies of sentient beings. Tongue and eyes, ears and nose, and "having a rabbit," which means semen, and "maker of the day," which means dust, the yogis should worship the deities with these substances of vows, and in the assembly circle, "tooth" is certain. The thirty-six letters are due to their own inherent qualities, that is, due to the power of the elements such as space. ང (nga, Devanagari: ङ, Romanized Sanskrit: ṅa, literal meaning: nga), གྷ (gha, Devanagari: घ, Romanized Sanskrit: gha, literal meaning: gha), ག་ (ga, Devanagari: ग, Romanized Sanskrit: ga, literal meaning: ga), ཁ་ (kha, Devanagari: ख, Romanized Sanskrit: kha, literal meaning: kha), ཀ (ka, Devanagari: क, Romanized Sanskrit: ka, literal meaning: ka). ཉ་ (nya, Devanagari: ञ, Romanized Sanskrit: ña, literal meaning: nya), ཛྷ (jha, Devanagari: झ, Romanized Sanskrit: jha, literal meaning: jha), ཛ་ (dza, Devanagari: ज, Romanized Sanskrit: ja, literal meaning: dza), ཚ་ (tsha, Devanagari: छ, Romanized Sanskrit: cha, literal meaning: tsha), ཙ (tsa, Devanagari: च, Romanized Sanskrit: ca, literal meaning: tsa). ཎ་ (na, Devanagari: ण, Romanized Sanskrit: ṇa, literal meaning: na), ཌྷ་ (dha, Devanagari: ढ, Romanized Sanskrit: ḍha, literal meaning: dha), ཌ་ (da, Devanagari: ड, Romanized Sanskrit: ḍa, literal meaning: da), ཊྷ་ (tha, Devanagari: ठ, Romanized Sanskrit: ṭha, literal meaning: tha), ཊ (ta, Devanagari: ट, Romanized Sanskrit: ṭa, literal meaning: ta). མ་ (ma, Devanagari: म, Romanized Sanskrit: ma, literal meaning: ma), བྷ་ (bha, Devanagari: भ, Romanized Sanskrit: bha, literal meaning: bha), བ་ (ba, Devanagari: ब, Romanized Sanskrit: ba, literal meaning: ba), ཕ་ (pha, Devanagari: फ, Romanized Sanskrit: pha, literal meaning: pha), པ (pa, Devanagari: प, Romanized Sanskrit: pa, literal meaning: pa). ན་ (na, Devanagari: न, Romanized Sanskrit: na, literal meaning: na), དྷ་ (dha, Devanagari: ध, Romanized Sanskrit: dha, literal meaning: dha), ད་ (da, Devanagari: द, Romanized Sanskrit: da, literal meaning: da), ཐ་ (tha, Devanagari: थ, Romanized Sanskrit: tha, literal meaning: tha), ཏ (ta, Devanagari: त, Romanized Sanskrit: ta, literal meaning: ta). ཐཀ་ (thaka, Devanagari: N/A, Romanized Sanskrit: thaka, literal meaning: thaka), ཤ་ (sha, Devanagari: श, Romanized Sanskrit: śa, literal meaning: sha), ཥ་ (sha, Devanagari: ष, Romanized Sanskrit: ṣa, literal meaning: sha), ཝ་ (wa, Devanagari: व, Romanized Sanskrit: va, literal meaning: wa), ས (sa, Devanagari: स, Romanized Sanskrit: sa, literal meaning: sa). ཧ་ (ha, Devanagari: ह, Romanized Sanskrit: ha, literal meaning: ha), ཡ་ (ya, Devanagari: य, Romanized Sanskrit: ya, literal meaning: ya), ར་ (ra, Devanagari: र, Romanized Sanskrit: ra, literal meaning: ra), ཝ་ (wa, Devanagari: व, Romanized Sanskrit: va, literal meaning: wa), ལ་ (la, Devanagari: ल, Romanized Sanskrit: la, literal meaning: la), ཀྵ་ (sha, Devanagari: N/A, Romanized Sanskrit: sha, literal meaning: sha). These are also the dharmas of the aspects of enlightenment, that is, the thirty-seven deities together with the Bhagavati. Similarly, the thirty-six divisions of the elements are: ཨ་ (a, Devanagari: अ, Romanized Sanskrit: a, literal meaning: a), ཨཱ་ (ā, Devanagari: आ, Romanized Sanskrit: ā, literal meaning: ā), ཨི་ (i, Devanagari: इ, Romanized Sanskrit: i, literal meaning: i), ཨཱི་ (ī, Devanagari: ई, Romanized Sanskrit: ī, literal meaning: ī), རྀ་ (ṛ, Devanagari: ऋ, Romanized Sanskrit: ṛ, literal meaning: ṛ), རཱྀ་ (ṝ, Devanagari: ॠ, Romanized Sanskrit: ṝ, literal meaning: ṝ), ཨུ་ (u, Devanagari: उ, Romanized Sanskrit: u, literal meaning: u), ཨཱུ་ (ū, Devanagari: ऊ, Romanized Sanskrit: ū, literal meaning: ū), ལྀ་ (ḷ, Devanagari: ऌ, Romanized Sanskrit: ḷ, literal meaning: ḷ), ལཱྀ་ (ḹ, Devanagari: ॡ, Romanized Sanskrit: ḹ, literal meaning: ḹ), ཨོཾ་ (oṃ, Devanagari: ओ, Romanized Sanskrit: oṃ, literal meaning: oṃ), ཨཿ (aḥ, Devanagari: अः, Romanized Sanskrit: aḥ, literal meaning: aḥ), ཨ་ (a, Devanagari: अ, Romanized Sanskrit: a, literal meaning: a), ཨཱ་ (ā, Devanagari: आ, Romanized Sanskrit: ā, literal meaning: ā), ཨེ་ (e, Devanagari: ए, Romanized Sanskrit: e, literal meaning: e), ཨཻ་ (ai, Devanagari: ऐ, Romanized Sanskrit: ai, literal meaning: ai), ཨ་ར་ (ara, Devanagari: N/A, Romanized Sanskrit: ara, literal meaning: ara), ཨཱ་ར་ (ārā, Devanagari: N/A, Romanized Sanskrit: ārā, literal meaning: ārā), ཨོ་ (o, Devanagari: ओ, Romanized Sanskrit: o, literal meaning: o), ཨཽ་ (au, Devanagari: औ, Romanized Sanskrit: au, literal meaning: au), ཨ་ལ་ (ala, Devanagari: N/A, Romanized Sanskrit: ala, literal meaning: ala), ཨཱ་ལ་ (ālā, Devanagari: N/A, Romanized Sanskrit: ālā, literal meaning: ālā), ཨོ་ (o, Devanagari: ओ, Romanized Sanskrit: o, literal meaning: o), ཨཿ (aḥ, Devanagari: अः, Romanized Sanskrit: aḥ, literal meaning: aḥ), ཧ་ (ha, Devanagari: ह, Romanized Sanskrit: ha, literal meaning: ha), ཧཱ་ (hā, Devanagari: हा, Romanized Sanskrit: hā, literal meaning: hā), ཡ་ (ya, Devanagari: य, Romanized Sanskrit: ya, literal meaning: ya), ཡཱ་ (yā, Devanagari: या, Romanized Sanskrit: yā, literal meaning: yā), ར་ (ra, Devanagari: र, Romanized Sanskrit: ra, literal meaning: ra), རཱ་ (rā, Devanagari: रा, Romanized Sanskrit: rā, literal meaning: rā), ཝ་ (wa, Devanagari: व, Romanized Sanskrit: va, literal meaning: wa), ཝཱ་ (vā, Devanagari: वा, Romanized Sanskrit: vā, literal meaning: vā), ལ་ (la, Devanagari: ल, Romanized Sanskrit: la, literal meaning: la), ལཱ་ (lā, Devanagari: ला, Romanized Sanskrit: lā, literal meaning: lā), ཧོ་ (ho, Devanagari: हो, Romanized Sanskrit: ho, literal meaning: ho), ཧཿ (haḥ, Devanagari: हः, Romanized Sanskrit: haḥ, literal meaning: haḥ), these thirty-six, all of these are the lineages existing in the world and the thirty-six characteristics and the thirty-six mudras. Similarly, the letters produced individually with vowels are the thirty-six yoga tantras. Similarly, the lineages of the yogini lineages, all together with the Bhagavati, should be understood as the nature of thirty-seven. The so-called "existing on those lands" is certain. The rest will not become pure lineages, because they themselves are the nature of various manifestations.
Chinese
如是绘制三十六种姓之坛城，以及供养瑜伽母，应于各自之日行之，是如来之决定。现在以“水”等说明聚集轮之供养等。水的容器、供养水的容器、香的容器、香炉、花的容器、果实的容器、谷物未损的容器、灯的容器、食子的容器、衣服的容器，如是十种供品是为了聚集轮和坛城轮的供养之目的。同样，内部的物品变为十种，即精液、尿液、胫、粪便、肉、肝脏、胆汁、血液、肠子和皮肤，这十种是为了在聚集轮中供养诸天女之目的。国王是指藏人。现在宣说度母等部族所生者之三十六种相。此处，参加聚集轮者，或居住于村庄或城市之瑜伽母，其额头或双肩，或左右之髋部，于何时身体之颜色中，何者变为其他颜色之相，应从颜色上识别。凡于手掌和脚底变化者，应以纹路识别。因此，为了握持瑜伽母之手，应学习男女之相。若有人让其他女子将自己的手也用于相和意之目的，则应以欺骗之方式识别彼等身体上存在、手掌和脚底存在、以及家中绘制之相，此乃方法。其中，若于五种生处从颜色上见到金刚，则彼为金刚界自在母。于手掌或脚底则以纹路识别。因此，彼为虚空界之种姓女。如是，度母之剑、白衣母之权或珍宝、摩摩枳之百瓣莲花、眼母之五轮之相。如是，从风、火、水、土之部族所生者
English
Thus, drawing the mandala of the thirty-six lineages and offering to the yoginis should be done on their respective days, as determined by the Tathagata. Now, with "water" and so on, the offerings and so forth for the assembled circle are explained. The container for water, the container for offering water, the container for fragrance, the incense burner, the container for flowers, the container for fruits, the container for undamaged grains, the container for lamps, the container for torma, the container for clothes—these ten kinds of offerings are for the purpose of offering to the assembled circle and the mandala circle. Similarly, the internal substances transform into ten kinds: semen, urine, tibia, feces, meat, liver, bile, blood, intestines, and skin. These ten are for the purpose of offering to the goddesses in the assembled circle. "King" refers to the Tibetans. Now, the thirty-six signs of those born from the lineages of Tara and so on are explained. Here, those who participate in the assembled circle, or the yoginis who reside in villages or cities, on their foreheads or both shoulders, or on the left and right hips, at whatever time a sign appears where one of the body's colors changes to another color, that should be recognized from the color. Whatever changes on the palms of the hands and soles of the feet should be recognized by the lines. Therefore, in order to hold the hands of the yoginis, the characteristics of men and women should be learned. If someone allows other women to use their own hands for the purpose of signs and intentions, then one should deceitfully recognize the signs that exist on their bodies, that exist on the palms of the hands and soles of the feet, and that are drawn in the house—this is the method. Among them, if one sees a vajra from the color in the five places of birth, then she is the Vajradhatu mistress. On the palms of the hands or soles of the feet, it is recognized by the lines. Therefore, she is a woman of the lineage of the space element. Likewise, Tara's sword, the power or jewel of the White-Clad Mother, the hundred-petaled lotus of Mamaki, the five wheels of the Eye Mother are signs. Thus, those born from the lineages of wind, fire, water, and earth
Chinese
这些是（她们）的标识。同样，声金刚女的琵琶，色金刚女的镜子，味金刚女的器皿，香金刚女的花环，触金刚女的衣服，法界金刚女的法生，从境的种姓所生者的五种出生处或者在手和脚上会显现，这是声金刚女等的标识。同样，必定是弯刀等八种，即恰尔吉嘎的弯刀，遍入母的断片，猪母的橛，少女的黄衣，自在母的针或锤子，梵天母的渔网，猛母的三尖，吉祥母的四方石，这八种标识是从生起者所生，即从不死等种姓所生者的标识。同样，从忿怒者所生者的十种，即昏迷母的昏迷药器皿，与太阳相同是圆形的，僵直母的绸缎虫，傲慢母的吉祥草，极力母的水刀，光芒母的掌心神，尊代的剃刀，忿怒母的木神，金刚铁链母的伞，猛眼母的顶髻，极黑母的光明杖，这样十种是从忿怒者所生者的自性标识，会变成十种，也是两种业的主宰。同样，非天众的标识是，狗面母的牛角，猪面母的康波尔，即土的钵，何所应化面母的血统，虎面母的箭，乌鸦面母的肉的明木，鹫面母的琵琶近支，人非人母和鹏面母的箭，猫头鹰面母的孔雀尾，这八种标识是口等八种羽毛完全清净，因此会对八种部族显现。这样，无论在谁身上显现三十六种标识，那些就是那（些本尊）的种姓，因此在确定标识后应当供养，这是确定的。再次，即又宣说了度母等的贱民种姓等的标识，此处是贱民种姓的功德。