Chinese
因此，太阳是智慧，月亮是方便。月亮以超过太阳十二分之一的速度运行，每个月运行十三宫，而太阳运行一宫。因此，由于太阳的运行，她是单面母，因为她是月亮的主宰。成对的手持莲花是两两相对的，左右手中的莲花分别持有弯刀和吉祥的人头骨。因此，“身体的彻底区分”指的是月亮宫位方向的二十六种区分，使胜利者的主宰变为二十六臂。同样，多种母也是如此，通过身体的区分，太阳的一宫，通过方向的区分，多种母是双臂的。裸体散发，其余的像世尊一样装饰。智慧方便的身躯和思想给予平等安乐的果实，如是说，给予不变的安乐果实，月亮太阳的彻底运行，通过阻止气息的进入和出现来修持，这是确定的。现在，所说的多种形象的禅修，从“一种”开始，等等，这里，通过“单面”或“等等”的词语，意味着双面、四面、五面或无限面，或者许多手和脚。 拥有许多手和脚，持有许多武器，具有多种颜色和多种形状。国王持有多种幻术。伟大者是持有佛陀明咒者，是持有空性和不变性的世尊，是智慧和方便的主宰。在黑暗的尽头，指的是在夜晚进行夜晚的瑜伽，在白天进行白天的瑜伽，对于般若波罗蜜多的瑜伽观是什么，那就是夜晚观看天空，白天观看没有遮蔽的事物。如是，在形象的终极处进行禅修，从阻止根脉，即月亮太阳开始，从阻止左右的生命开始，给予平等安乐，给予至高无上的不变安乐。地等等指的是地等等的界。穿透者与无垢宝珠相似，指的是就像无垢大宝珠，仅仅接触就能将石头等界变为珍宝一样。
English
Therefore, the sun is wisdom, and the moon is means. The moon moves at a rate of one-twelfth more than the sun, each month traversing thirteen houses, while the sun traverses one house. Therefore, due to the sun's movement, she is the one-faced mother, because she is the lord of the moon. The paired hand-held lotuses are two by two, the lotuses in the right and non-right hands holding curved knives and auspicious skull cups respectively. Therefore, "the thorough distinction of the body" refers to the twenty-six distinctions of the lunar mansion's direction, making the lord of the conquerors become twenty-six-armed. Likewise, the manifold mother is also like that, through the distinction of the body, one solar mansion, through the distinction of direction, the manifold mother is two-armed. Naked, with unbound hair, the remainder is adorned with ornaments like the Bhagavan. The body and mind of wisdom and means give the fruit of equal bliss, as it is said, giving the unchanging fruit of bliss, the thorough movement of the moon and sun, through stopping the entering and arising of breath, should be meditated upon, this is certain. Now, the meditation on manifold forms is spoken of, starting from "one," and so on, here, through the words "one-faced" or "etc.," it means two-faced, four-faced, five-faced, or infinite-faced, or many hands and feet. Having many hands and feet, holding many weapons, having many colors and many shapes. The king holds manifold illusions. The great one is the holder of the Buddha's vidyā-mantra, the Bhagavan who holds emptiness and immutability, the lord of wisdom and means. At the end of darkness refers to practicing night yoga at night and day yoga during the day, whatever the yogic view is for the Prajñāpāramitā, that is looking at the sky at night and looking at the unobstructed during the day. Thus, meditating at the ultimate of form, starting from stopping the root, which is the moon and sun, from stopping the life of the left and right, giving equal bliss, giving supreme unchanging bliss. Earth and so on refers to the elements of earth and so on. The piercer is like a stainless jewel, referring to how a great stainless jewel, merely by touching, transforms elements like stone into precious jewels.
Chinese
所谓的“穿透”并非是聚集。同样，唯一的空性，无垢，能完全穿透地等身体的各界。空性之形，无始无终，无中，无处，所谓无处，即是诸处皆无，却显现为处，如幻术、梦境和幻影一般，所成就的便是时轮，即给予平等安乐。这是确定的。如是，吉祥 प्रथम（梵天城体：prathama，梵文罗马拟音：prathama，汉语字面意思：第一）佛的修行方法，是圆满次第所说，此之广说应在智慧之章中讲述。简略续之王，时轮之广释，随根本续，十二千颂，从无垢光中所生的生起次第和圆满次第的修行方法之大略，即第四品。 第五品。多种修行方法之大略。 主尊多种金刚持，诸忿怒王之主，向金刚力顶礼后，将讲述多种修行方法。以“忿怒之王”等开始。此处，忿怒之王金刚力，以先前所说的修行方法的仪轨，从吽字和金刚中圆满，即二十六手，持有象皮衣，理智面容，即四面，两足，红黄色眼和头发，红黄色，国王之主的发髻，即不动佛的发髻，尖锐的牙齿紧咬，蛇的装饰，即以蛇装饰，最上的虎皮裙，如主尊之面容般的兵器之手，如时轮一般，顶髻上以完全清净的五种姓氏之颅骨严饰。如是，无垢光芒四射，最初是各种颜色的坛城殿，中央是各种莲花和日轮之上，唯一的勇士，在四门处，依次布置金刚铁钩、金刚、索和金刚铃，双足以言语，是生主的怙主，即本尊的另一位怙主。
English
So-called "penetration" is not gathering. Likewise, the only emptiness, immaculate, can completely penetrate all the realms of the body such as earth. The form of emptiness, without beginning or end, without center, without place, so-called without place, that is, all places are without, but appear as places, like illusion, dream, and phantom, what is accomplished is the Kalachakra, that is, giving equal bliss. This is certain. Thus, the practice method of the glorious Adibuddha, as spoken by the completion stage, its extensive explanation should be told in the chapter of wisdom. The king of condensed tantras, the extensive explanation of Kalachakra, following the root tantra, twelve thousand verses, the great summary of the generation stage and completion stage practice methods born from immaculate light, that is, the fourth chapter. Fifth chapter. A great summary of various practice methods. The chief lord, various Vajradhara, the lord of all wrathful kings, after bowing to Vajra Power, will explain various practice methods. Starting with "King of Wrathful Ones" and so on. Here, the King of Wrathful Ones, Vajra Power, is perfected from the Hum syllable and Vajra with the ritual of the practice method mentioned earlier, that is, twenty-six hands, holding elephant skin clothes, intelligent face, that is, four faces, two feet, red-yellow eyes and hair, red-yellow, the crown of the lord of kings, that is, the crown of Akshobhya, sharp teeth clenched, snake ornaments, that is, decorated with snakes, the supreme tiger skin skirt, weapon hands like the face of the main deity, like the Kalachakra, on the topknot, adorned with skulls of five completely pure lineages. Thus, immaculate light radiates, initially the mandala palace of various colors, in the center is the various lotus and above the sun disc, the only hero, at the four gates, arrange Vajra iron hooks, Vajra, rope, and Vajra bell in order, two feet with speech, is the protector of the lord of beings, that is, another protector of the deity.