English
Following the Extensive Treatise on the Kalachakra King, the Root Tantra, The Second: A Great Summary of the Generation Stage for Accomplishing the Body from the Stainless Light, Twelve Thousand Verses. Third: A Great Summary on Generating Life and Deities. Here, from the union of life, is the essence of the ten deities of the Vajra Mandala of Speech. Distinctions such as emptiness are of the nature of sound, constantly abiding in the five places. From the fears of existence, with the special devotion of sentient beings, the sacred path is made empty. The generation of this is greatly expanded by the eight explanations of Manjushri. The letter ཧོཿ (Tibetan, Devanagari: होः, Romanized Sanskrit: hoḥ, Literal Chinese meaning: roar), and so on, here, for those born from the womb in the human world, for the sake of generating the life-force wind, with the descent of one's own mandala, etc., by the elements, entering into the state of consciousness in the dream state, just as it is urged for the sake of the state of awakening, so too, for the sake of sentient beings, one should contemplate the goddesses such as Chenma. Here, for the deity, in the path of the Avadhuti from the navel to the crown of the head, placing the letter ཧེཿ (Tibetan, Devanagari: हेः, Romanized Sanskrit: heḥ, Literal Chinese meaning: hey) at the beginning and end, then on the forehead, the body Vajra ཨོཾ་ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), in the throat, the speech Vajra ཨཱཿ (Tibetan, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah), and in the heart, the mind Vajra, thus, what truly arises from body, speech, and mind is the nature of the moon, the sun, and Rahu. The fire of time melts from below and above with the rays of wisdom, that is, what is called melting with the arising of wisdom, wisdom is Tummo, that is, it melts with this. Here, there are two types of urging, one is for the sake of completing life, and the second is for the sake of completing bliss at the end of sixteen years. Therefore, Vajradhara also looks as if holding a mountain and melting, and also wisdom with the letter ཡཾ་ (Tibetan, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal Chinese meaning: Yam), that is, relying on the mind with wisdom and the wisdom Vajra Avadhuti and the Conch Woman. The goddesses sing songs, saying: Blessed One, you benefit all sentient beings. Protect us, the moon of gods and humans, Vajradhara, grant desires to those who seek them. Here, with the nature of loving-kindness, compassion, joy, and equanimity, Tara, Mamaki, White-robed Mother, and Chenma, that is, the goddesses, to the child
Chinese
为了使他们进入坛城，并为了使薄伽梵行动，而进行劝请。这是天女金刚歌劝请的确定之义。同样，在根本续中说：『眼母我乃行动之境，是瑜伽士的同类处所，以我坛城之自性，建立时轮，请您欲我。嘛嘛格（藏文：མཱ་མ་ཀཱི་，梵文天城体：मामाकी，梵文罗马拟音：māmakī，汉语字面意思：嘛嘛格）我乃女主，是瑜伽士的成熟处所，以我坛城之自性，建立时轮，请您欲我。白衣母我乃女儿，是瑜伽士智慧之子处所，以我坛城之自性，建立时轮，请您欲我。度母我乃孙女，是瑜伽士的无垢处所，以我坛城之自性，建立时轮，请您欲我。』从体验空性坛城之后，以身语意的坛城，以引导众生的想法，请您拥护众生之怙主。这是说，像这样给予安乐平等之果，在脐和秘密等莲花上，使孩子们昏厥的意识苏醒一样，诸佛的身体安住，这是确定的意义。现在，用金刚之歌等来讲述迎请诸佛，在此，完全进入空性之薄伽梵，当被诸歌完全唤醒时，将一切众生视为如幻，为了众生的利益，再次生起，放射出无垢的光芒，以自己的标志吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字完全变化的金刚五股杵加持，因此具有金刚的庄严，被称为胜者之主顶髻，是不动佛的顶髻。所谓被智慧拥抱，是指空性坛城降临，金刚界自在母以各种境，在其心中如同孩子一样。国王是指迎请，以智慧方便，即智慧与方便平等进入，以五坛城的自性，安住于虚空的诸佛，以蕴、界、处等的自性，为了誓言坛城的意义，融入自己的身体，在智慧的莲花中，咒语的自性是各自的字母。
English
To encourage them to enter the mandala and to encourage the Bhagavan to act. This is the definite meaning of the goddess's vajra song encouragement. Similarly, in the root tantra it says: 'Eye Mother, I am the realm of action, the place of commonality for yogis. With the nature of my mandala, establish the Kalachakra, please desire me. Mamaki, I am the female ruler, the place of maturation for yogis. With the nature of my mandala, establish the Kalachakra, please desire me. White-clad Mother, I am the daughter, the place of the wisdom son for yogis. With the nature of my mandala, establish the Kalachakra, please desire me. Tara, I am the granddaughter, the place of stainlessness for yogis. With the nature of my mandala, establish the Kalachakra, please desire me.' After experiencing the emptiness mandala, with the body, speech, and mind mandala, with the thought of guiding beings, please protect the protector of beings. This is to say that, like this, giving the fruit of ease and equality, on the lotus of the navel and secret, etc., like awakening the consciousness of children who have fainted, the bodies of the deities abide, this is the definite meaning. Now, the invitation of the deities is spoken of by the vajra song, etc. Here, the Bhagavan who has completely entered emptiness, when completely awakened by the songs, sees all beings as illusory, and for the benefit of beings, arises again, radiating immaculate light, blessed with the five-pronged vajra that has completely transformed from his own mark, the letter Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), therefore possessing the splendor of the vajra, called the crest of the lord of victors, is the crest of Akshobhya. What is called being embraced by wisdom refers to the descent of the emptiness mandala, the Vajradhatu Ishvari with various realms, in whose heart is like a child. King refers to inviting, with wisdom and means, that is, wisdom and means equally entered, with the nature of the five mandalas, the Buddhas abiding in the sky, with the nature of the aggregates, elements, and sense bases, etc., for the meaning of the samaya mandala, absorbed into one's own body, in the lotus of wisdom, the nature of the mantra is the individual letters.
Chinese
此后，应如前一样，在智慧、意、语和身的坛城中，展现莲花上的面容、手、相和界之特征。如此坛城便得以圆满展现。这里的“也”字表示“如前”。婴儿从子宫出生时，会产生包括命气在内的十种气息。当弟子们进入坛城时，会散花。裸体婴儿抓住子宫胎衣，以“婴儿”之名，象征清净，从而圆满了诸神的誓言坛城。此后，诸根完全觉醒，即是智慧勇识的融入，如同婴儿一般，瑜伽士们应观想诸神以二十种相圆满菩提之特征。如是，以五种相现证菩提，是身圆满，乃是近修之支分；以二十种相圆满菩提，是语圆满，乃是近成就。如此生起次第有两种，一是胎生，二是卵生。所谓卵生，是指生起世间，因为有“梵天之卵”的说法。所谓胎生，是指生起人类。所谓刹那间生起，是指众生从化生中生起。这是生起次第之一，世尊以众生的意念，宣说了刹那间的形态。圆满次第是远离分别的，如：从虚空而生，自然而生，智慧般若大火，大光明普照，智慧光明闪耀。应以如是等五种相现证菩提而证悟。现在宣说了以“蓝色光芒”等来勾招智慧之轮。此处，婴儿出生时，从中脉产生的命气是蓝色光芒，由此产生诸根完全觉醒，六种识进入外境，即是进入内在。因此，为了圆满外在的诸神，中脉的命气完全清净，金刚力蓝色光芒，恐怖之身，极度欢笑之面容，半露獠牙，发出强烈声音，十二只眼睛，二倍多
English
Thereafter, as before, one should manifest the faces, hands, signs, and characteristics of the spheres on the lotus in the mandalas of wisdom, mind, speech, and body. Thus, the mandala is completely manifested. The word "also" here means "as before." When a baby emerges from the womb, ten winds, including the life-force wind, arise. When disciples enter the mandala, they scatter flowers. The naked baby grasping the womb's membrane, in the form of "baby," symbolizes purity, thereby completing the mandala of the deities' vows. Thereafter, the complete awakening of the senses is the entry of the wisdom being, just as with a baby. Yogis should contemplate the deities with the twenty aspects of complete enlightenment. Thus, the complete enlightenment with five aspects is the completion of the body, which is the limb of approach; the complete enlightenment with twenty aspects is the completion of speech, which is the near attainment. Thus, there are two stages of generation: one is born from the womb, and the other is born from an egg. That which is born from an egg refers to the generation of the world, because of the saying "Brahma's egg." That which is born from the womb refers to the generation of humans. That which arises in an instant refers to the generation of beings from miraculous birth. This is one stage of generation, and the Blessed One taught the instantaneous form through the thoughts of sentient beings. The completion stage is the separation from concepts, such as: born from the sky, self-born, great fire of wisdom and prajna, great light illuminating, wisdom light shining. One should realize this by manifesting complete enlightenment with these five aspects. Now, the invocation of the wheel of wisdom with "blue rays of light," etc., is taught. Here, the life-force arising from the central channel when a baby is born is the blue light. From its arising, the senses are completely awakened, and the six consciousnesses enter external objects, which is entering internally. Therefore, in order to complete the external deities, the life-force of the central channel is completely purified, vajra force blue light, terrifying body, extremely laughing face, half-bared fangs, emitting a strong sound, twelve eyes, more than double.