Chinese
以八倍乘之，六十分之一的部分应被理解为房屋的脚的时刻。现在，关于“月亮”等等，据说吉祥等等五星完全享用三个宫位，从而完全享用相当于三年昼夜的时刻。关于“月亮享用地球所生的九十个时刻”，这是世俗的说法，实际上，通过自身的性质，圆圈的部分所获得的时刻会发生变化。月亮也会经历三十个半昼夜的变化。通过已成立的宗派的度量，与木星和土星的享用一起，对太阳进行三种形式的净化，这三种形式的时刻变为九十个。这被称为已成立的宗派。如果说五和世间的月亮数是佛陀的种姓，那么，因为这不是已成立的宗派的度量。因为太阳的享用净化了帕桑，从而变成了帕桑，因此帕桑的月亮享用的时刻总和是一百三十五，星期的也是如此。将这些加在一起，就是空味焚食，这五个的时刻总和变为三百六十。这些以三个月计算，是年的昼夜借贷时刻，即一千零八十个时刻。关于“这个享用是三的哦”，这是文殊以隐晦的词语所说的已成立的宗派。关于“月亮变为上师的享用”等等，这已成立的宗派的偈颂是为了削弱世俗的声誉而以隐晦的词语所说的意义。这里，这三个方面是什么，它们与尾宿星出现的享用相关联，是从五星的根本已成立的宗派中说的。因此，不应将这些给予木星和土星的享用。现在，关于从罗睺的享用中所说的尾宿星的享用，即“一个月”等等。这里，对于之前的缓慢行为，对于三十六个半月的剩余月份，哪个行星没有享用的月份，那个月以八种功德相乘，从中取出六十分之一的八个时刻。从那些中取
English
The part of one-sixtieth from multiplying by eight should be understood as the hour of the foot of the house. Now, regarding "the moon" and so on, it is said that the five planets, such as auspiciousness, fully enjoy the three houses, thereby fully enjoying the hours equivalent to three years of day and night. Regarding "the moon enjoys ninety hours born of the earth," this is a worldly saying, but in reality, through its own nature, the hours obtained from the parts of the circle change. The moon also undergoes changes of thirty and a half days and nights. Through the measure of the established sect, along with the enjoyment of Jupiter and Saturn, the three forms of purification for the sun, the hours of these three forms become ninety. This is called the established sect. If it is said that the number of five and the world's moons is the lineage of the Buddha, then, because it is not the measure of the established sect. Because the sun's enjoyment purifies Pasang, thereby becoming Pasang, therefore the sum of the hours of Pasang's moon enjoyment is one hundred and thirty-five, and so is the week. Adding these together, it is empty taste burnt food, and the sum of the hours of these five becomes three hundred and sixty. These are calculated in three months, which is the year's day and night borrowing hours, that is, one thousand and eighty hours. Regarding "this enjoyment is three oh," this is the established sect spoken by Manjushri in obscure words. Regarding "the moon becomes the enjoyment of the lama" and so on, this verse of the established sect is the meaning spoken in obscure words for the purpose of diminishing worldly reputation. Here, what are these three aspects, they are related to the enjoyment of the appearance of the tail star, and are spoken from the fundamental established sect of the five planets. Therefore, these should not be given to the enjoyment of Jupiter and Saturn. Now, regarding the enjoyment of the tail star spoken from the enjoyment of Rahu, that is, "one month" and so on. Here, for the previous slow action, for the remaining month of thirty-six and a half months, which month is not enjoyed by the planets, that month is multiplied by eight virtues, and from it, take one-sixtieth of the eight hours. Take from those
Chinese
七个半小时是罗睺的享受，这指的是太阳月亮的量。罗睺月亮的享受，包括太阳，月亮的支分指的是太阳的能量、尘埃和黑暗，即三个支分。月亮的香、味、形、触、声的功德，即五个支分。这八个支分是罗睺的七个半小时的自性。剩余的半小时是无暗的自性，因此减少的是以半小时而减少的。太阳的第一个运行有三个。摩羯座的第一个转移方向有三个小时，即能量、尘埃和黑暗的自性，是财富的享受。同样，巨蟹座的第一个方向是债务的享受。月亮使人陶醉的日夜指的是在聚集之处，十四分之一的剩余是第一个日夜，即第一个支分或第十三个支分，月亮的五个小时，即变成五个功德的自性。任何未使用的半小时指的是罗睺未使用的。时间的日夜在于时间，即六十四个日夜，那是减少的部分月亮，意思是月亮的部分减少了。那是变成太阳的剩余，变成太阳的两个小时，在每个日夜中剩余，通过时间来改变，智者们通过历算来改变日期等等。任何在月亮中变成日夜的，那本身就变成剩余，即太阳的月亮，对于转移的月亮，剩余一个日夜，那本身应被理解为中脉的支分。罗睺月亮的享受，通过眼睛来改变，指的是罗睺的时间的享受，十五个小时，通过方向的享受来划分，即以支分减少的四所获得的，是彗星的四个小时，即在每个日夜的时间中。再次从罗睺的月亮享受中。 夺取七个半水升，即七个水升和三个呼吸，这些通过三个功德来改变，变成二十二个半水升，因为想要表达作用。任何以自己的体性，通过一半和包括一半的三，即
English
Seven and a half hours is the enjoyment of Rahu, which refers to the measure of the sun and moon. The enjoyment of Rahu's moon, including the sun, the limb of the moon refers to the energy, dust, and darkness of the sun, that is, the three limbs. The virtues of the moon's fragrance, taste, shape, touch, and sound, that is, the five limbs. These eight limbs are the nature of Rahu's seven and a half hours. The remaining half hour is the nature of no darkness, so what is reduced is reduced by half an hour. The first movement of the sun has three. The first direction of Capricorn's transition has three hours, that is, the nature of energy, dust, and darkness, is the enjoyment of wealth. Similarly, the first direction of Cancer is the enjoyment of debt. The moon intoxicating day and night refers to the remainder of one-fourteenth in the gathering place is the first day and night, that is, the first limb or the thirteenth limb, the moon's five hours, that is, it becomes the nature of the five virtues. Any unused half hour refers to what Rahu has not used. The day and night of time lies in time, that is, sixty-four days and nights, that is the reduced part of the moon, meaning that the part of the moon is reduced. That is transformed into the remainder of the sun, becoming two hours of the sun, remaining in each day and night, changing through time, the wise ones change the date through calculation and so on. Anything that becomes day and night in the moon, that itself becomes the remainder, that is, the moon of the sun, for the moon of transition, one day and night remains, that itself should be understood as the limb of the central channel. Rahu's enjoyment of the moon, transformed through the eyes, refers to Rahu's enjoyment of time, fifteen hours, divided by the enjoyment of direction, that is, what is obtained by the four reduced by the limb, is the four hours of the comet, that is, in the time of each day and night. Again, from Rahu's enjoyment of the moon. Seizing seven and a half water ascensions, that is, seven water ascensions and three breaths, these are transformed by the three virtues, becoming twenty-two and a half water ascensions, because one wants to express the action. Anything by its own nature, through half and including half of the three, that is,
Tibetan
ང་དུ་ཉི་མས་ཉིན་ཞག་སོ་སོ་ལ་ཆུ་ཚོད་བཞི་དང་ཆུ་སྲང་ཉི་ཤུ་རྩ་དྲུག་ལོངས་སྤྱོད་པའོ། །ཉི་མའི་ལོངས་སྤྱོད་དག་ལ་སྦྱང་བར་བྱ། །ཉི་མའི་ལོངས་སྤྱོད་ཉིན་ཞག་སོ་སོ་ལ་ཆུ་ཚོད་བཞི་དང་ཆུ་སྲང་ཉི་ཤུ་པོ་འདི་ནི་བྱེད་པ་བརྗོད་པར་འདོད་པའིའོ། །གྲུབ་པའི་མཐའ་ལ་ནི་ཆུ་སྲང་དྲུག་ལྷག་གོ །ཉི་མའི་ལོངས་སྤྱོད་དེ་ལ་སྦྱང་བར་བྱ་སྟེ་སྦྱངས་པའི་ལྷག་མ་ནི་རྐང་པར་འགྱུར་རོ། །མཇུག་རིངས་ཉི་མ་དག་དང་ལྷན་ཅིག་རྣམ་པར་རྒྱུ་སྟེ་མྱུར་བར་རྒྱུ་བ་ལ་མདུན་ནས་རིམ་པ་དང་འཁྱོག་པོར་རྒྱུ་བ་ལ་རྒྱབ་ནས་རིམ་པ་མིན་པས་རྐང་པ་སྤྱོད་དོ། །རྒྱུ་བར་ཆུ་སྲང་ཕྱེད་བཅས་གཉིས་སྤྱོད་ཉིན་དང་ཉིན་ལ་ཉི་མའི་ལོངས་སྤྱོད་དག་ལ་རིམ་པས་སམ་རིམ་པ་མིན་པས་སོ། །རང་གི་ཟླ་བ་སུམ་ཅུ་དྲུག་གིས་དེ་རྒྱུ་ཆུ་ཚོད་དག་ཀྱང་འཇིག་རྟེན་གྱིས་ནི་ཚེས་གྲངས་པ་སྒྱུར་གསུམ་གྱིས་བཅྭ་ལྔ་བསྒྱུར་བ་ནི་བཞི་བཅུ་རྩ་ལྔའོ། །ཕྱེད་བཅས་ཟླ་བར་ཆུ་ཚོད་གཉིས་ནི་ཉིན་ཞག་སོ་སོར་འཆར་ཏེ་ལོ་གསུམ་གྱི་མཐར་ཆུ་སྲང་གི་ལོངས་སྤྱོད་རྣམས་ཡོངས་སུ་བཏང་ནས་ཕྱོགས་གསུམ་གྱི་བར་དུ་ཉིན་ཞག་སོ་སོར་ཆུ་ཚོད་གཉིས་ལོངས་སྤྱོད་དེ་མྱུར་བ་ལ་མདུན་དང་འཁྱོག་པོ་ལ་ རྒྱབ་ཏུའོ། །དེ་ལྟར་ཕྱེད་བཅས་ཟླ་བའི་བར་དུ་དེ་འཆར་ཏེ་འོན་ཀྱང་ཟླ་བ་གཅིག་ནི་དུ་བ་མེད་བའོ། །དེ་ནས་མཐའི་ཕྱོགས་གཅིག་དུ་བ་དང་བཅས་པའོ། །དེས་ན་སེམས་ཅན་རྣམས་ལ་དུ་བ་མཇུག་རིངས་རབ་ཏུ་གསལ་ཏེ་འགྲོ་བ་དང་འོང་བའི་དབྱེ་བས་ཟླ་བ་གཅིག་ཏུ་འགྱུར་རོ། །དུ་བ་བཏང་ནས་སྐར་མ་བཞིན་རབ་ཏུ་སྣང་བར་འགྱུར་རོ། །སླར་ཡང་དཔལ་དུས་ཀྱི་འཁོར་ལོར་ལོ་གསུམ་གྱི་ལོངས་སྤྱོད་ལ་རབ་འཇུག་དེ་ནི་གང་ཚེ་ལོ་ཡི་ལོངས་སྤྱོད་ལ་ཞུགས་པ་དེའི་ཚེ་མཐོང་བ་མིན་པར་འགྱུར་རོ། །དེ་ཡི་འཆར་བའི་ཆ་དག་ཤེས་པར་གྱུར་ན་སྟེ་དེ་ལྟར་མཇུག་རིངས་དེའི་འཆར་བའི་ཆ་དག་ཤེས་པར་གྱུར་ན་དེ་ཡི་འཆར་བ་མཐའ་ཡས་པའི་དུས་ཀྱང་ཤེས་པར་འགྱུར་རོ། །ད་ནི་དུས་ཀྱི་འཁོར་ལོ་ལོ་གསུམ་གྱི་ཉིན་ཞག་དེ་ཉིད་ཉི་ཤུ་རྩ་ལྔས་བསྒྱུར་ཞིང་བགྲོད་པའི་ཉིན་ཞག་གིས་དམན་པ་ལ་དགུ་བསྲེས་པ་རྣམས་གཟའ་རྣམས་ཀྱི་དཀྱིལ་འཁོར་དུ་གསུངས་པ། ལོ་ཡི་ཉིན་ཞག་ཅེས་པ་ལ་སོགས་པ་སྟེ། ལོ་ཡི་ཉིན་ཞག་ནི་སྟོང་ཕྲག་གཅིག་དང་བརྒྱད་ཅུའོ། །དེ་ཉིད་ལྔ་ཡིས་བསྒྱུར་ཏེ་སླར་ཡང་མདའ་ཞེས་པ་ལྔས་བསྣུན་པ་ནི་བསྒྱུར་ཞེས་པའི་དོན་ཏོ། །དེ་ལྟར་དུམ་བུར་བསྒྱུར་བ་ནི་ཉི་ཤུ་རྩ་ལྔས་བསྒྱུར་བར་འགྱུར་རོ
Chinese
我等于太阳在每个昼夜享用四个小时和二十六分。应当修习太阳的享用。太阳的享用，每个昼夜四个小时和二十分，这是想要表达作用的。在结论上，还多出六分。应当修习太阳的享用，修习的剩余变成足。彗星与太阳一起运行，快速运行的从前面依次，弯曲运行的从后面依次，不是依次用足。运行中，享用包含一半的两分，每天每天对太阳的享用依次或不依次。用自己的三十六个月，那些运行的小时，世界也用日期数乘以三，用十五乘以四十五。包含一半的月中，两个小时在每个昼夜出现，三年结束时，完全放弃分的享用，在三个方向之间，每个昼夜享用两个小时，快速的在前面，弯曲的在后面。 这样包含一半的月之间出现，然而一个月是没有烟的。然后最后的那个方向是包含烟的。因此，对于众生来说，烟彗星非常明显，以去和来的区别变成一个月。放出烟后，像星星一样非常显现。再次在吉祥时轮中，三年享用的进入，那是何时进入年的享用时，就变得不可见。如果知道了那些出现的方面，这样如果知道了彗星的那些出现的方面，也就知道了它出现无尽的时间。现在时轮三年昼夜本身乘以二十五，减去行进的昼夜，加上九，这些在星曜的坛城中宣说。年的昼夜等，年的昼夜是一千零八十。那个乘以五，再次用箭也就是五相乘，是相乘的意思。这样分段相乘，就变成乘以二十五。
English
I, equal to the sun, enjoy four hours and twenty-six minutes each day and night. One should practice the enjoyment of the sun. The enjoyment of the sun, four hours and twenty minutes each day and night, this is what is intended to express the action. In conclusion, there are six more minutes. One should practice the enjoyment of the sun, and the remainder of the practice becomes the foot. Comets move together with the sun, the fast-moving ones proceed sequentially from the front, and the curved-moving ones proceed sequentially from the back, not using the foot sequentially. In motion, enjoying two and a half minutes, day by day, the enjoyment of the sun is sequential or non-sequential. With one's own thirty-six months, those moving hours, the world also multiplies the number of dates by three, multiplying fifteen by forty-five. In the half-month, two hours appear each day and night, and at the end of three years, the enjoyment of minutes is completely abandoned, and between the three directions, two hours are enjoyed each day and night, the fast ones in the front and the curved ones in the back. Thus, it appears between the half-months, but one month is without smoke. Then the last direction is with smoke. Therefore, for sentient beings, the smoke comet is very clear, and it becomes a month with the distinction of going and coming. After releasing the smoke, it becomes very visible like a star. Again, in the glorious Kalachakra, the entry of the three-year enjoyment, that is, when it enters the enjoyment of the year, it becomes invisible. If one knows those appearing aspects, then if one knows those appearing aspects of the comet, one will also know the endless time of its appearance. Now, the Kalachakra three-year day and night itself is multiplied by twenty-five, subtracting the days and nights of travel, adding nine, these are said in the mandala of the planets. The days and nights of the year, etc., the days and nights of the year are one thousand and eighty. That is multiplied by five, and again multiplied by the arrow, which is five, which means multiplication. Thus, multiplying in segments becomes multiplying by twenty-five.