English
Why speak of others? For the cause of Dharma such as offerings, those who kill their parents are called by Brahmins as those who only care for their own interests. What is there to talk about benefiting others for such people? Therefore, for the most supreme, the first Buddha, the all-knowing Buddha Bhagavan, who has compassion for all sentient beings, who teaches the Dharma in all languages. Similarly, the master of the ten bhumis, Vajrapani Chandrabhadra, is renowned as the one who supplicates and gathers. The commentary on the condensed tantra, the King of Tantras, the Kalachakra, which follows the root tantra, the twelve thousand verses of the Vimalaprabha, etc., is the King of Tantras, the teacher and the supplicator, the condensed meaning of accomplishment, this is the fourth chapter. Fifth chapter, the condensed meaning of the teacher and others. Now, speaking of the collection of Vajra Yoga, namely the Yoga Shri Kalachakra, etc., in this method of mantra, relying on the truths of the mundane and the supramundane, the Buddha Bhagavan has definitely taught two meanings in the tantras and other tantras. One is the mundane conventional truth, and the other is the ultimate truth. Among them, what is taught by the mundane conventional truth is the provisional meaning, and what is taught by the ultimate truth is the definitive meaning. These two meanings should be understood by the disciples from the oral instructions of the guru. Similarly, in all tantras and other tantras, two ways should be spoken of, one is the mundane conventional truth, and the other is the ultimate truth. Among them, what belongs to the mundane conventional truth is characterized by color, hands, signs, and shapes. What belongs to the ultimate truth is devoid of color, hands, signs, and shapes. Among these, what is taught by the mundane conventional truth is the Dharma that is completely contemplated by one's own mind in order to accomplish mundane siddhis both internally and externally, and it is what gives the fruit of mundane siddhis. What is taught by the ultimate truth is the supramundane, possessing all kinds of excellence, the siddhi of the Mahamudra.