English
After praying, the Buddhas and Bodhisattvas transformed into the glorious Heruka with eight faces and sixteen arms. With the vase filled with the five Tathagatas' blessings, empower all the deities. Separately invite the lords of each family, and showers of flowers and so on occur. Recite: Om Sarva Tathagata Abhisheka Vajra Svabhava Atmako'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨབྷི་ཥེ་ཀ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ सर्व तथागत अभिषेक वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata abhiṣeka vajra svabhāva ātmako'haṃ，汉语字面意思：Om, everything, Thus Come One, empowerment, vajra, self-nature, I). Then, again, from the rays of light of the seed syllable in one's own heart, emanate a multitude of offering goddesses, and offer to the mandala including oneself as the main deity. Recite: Om Sarva Tathagata Puja Vajra Svabhava Atamko'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཛ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏམ་ཀོ྅ཧཾ།，梵文天城体：ॐ सर्व तथागत पूज वज्र स्वभाव आत्मकॊऽहं，梵文罗马拟音：oṃ sarva tathāgata pūja vajra svabhāva ātmako'haṃ，汉语字面意思：Om, everything, Thus Come One, offering, vajra, self-nature, I). Then, think that the retinue praises the main deity with "All things are of supreme nature," and so on, or with "You are completely surrounded by yoginis," and so on, and sing songs oneself, and recite: Om Sarva Tathagata Prastute Vajra Svabhava Atmako'ham (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པྲ་སྟུ་ཏེ་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ सर्व तथागत प्र स्तुते वज्र स्वभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata pra stute vajra svabhāva ātmako'haṃ，汉语字面意思：Om, everything, Thus Come One, praise, vajra, self-nature, I). Then, perform the ritual of tasting nectar. With the pride of oneself as the main deity, since all the deities of the mandala are transformed from the appearance of one's own wisdom, one should have the pride of being inseparable from oneself. Then, in front of oneself, in the manner of worldly cooking, from Kam (藏文：ཀཾ，梵文天城体：कं，梵文罗马拟音：kam，汉语字面意思：Kam) completely transformed, three skull cups, and from Yam (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：Yam) is wind. Then, on top of the fire completely transformed from Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Ram), is a skull cup completely transformed from A (藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). Inside, a mountain of nectar or mixed with flour and intoxicants. From Vira Shuma Mu (藏文：བི་ར་ཤུ་མ་མུ་，梵文天城体：，梵文罗马拟音：vira shuma mu，汉语字面意思：) and Go Ku Da Ha Na (藏文：གོ་ཀུ་ད་ཧ་ན་，梵文天城体：，梵文罗马拟音：go ku da ha na，汉语字面意思：) transformed into the nature of the five nectars and five lights. On top of that, visualize a crossed vajra like a lid completely transformed from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum). Then, as the wind moves the fire, the nectar and lights in the skull cup mix and boil, and rays of light like steam arise, and from the hearts of all the Thus Come Ones, wisdom nectar is summoned, and it dissolves into the vajra, and dissolves and mixes into the samaya nectar. Bless by reciting Om Ah Hum (藏文：ཨོཾ་ཨཱཿ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum) twenty-one times, then visualize all the deities of the mandala in the clear heart of one's own main deity, or visualize it as an appearance like a ray of light transformed from oneself, and visualize a vajra transformed from Hum (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) on one's own tongue, the size of a grain.
Chinese
从脐间的光束管中品尝甘露的味道，念诵：嗡 萨瓦 达塔嘎达 阿弥利塔 萨瓦纳 瓦吉拉 斯瓦巴瓦 阿玛 阔航。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་སུ་སཏྭ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།，梵文天城体：ॐ सर्व तथागत अमृत स्वसत्त्व वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata amṛta svasattva vajra svabhāva ātmako'ham，汉语字面意思：嗡，一切如来，甘露，自性，金刚，自性，我即是）。 这样，如果对六支法，六转轮，怀着虔诚之心进行修习，将迅速获得菩提。 它的征兆是这样的： 最初如同云彩一般， 无云时则在火与虚空之间。 然后是圆满，即那唯一的真如。 进行拙火的生起等修法。 如果瑜伽士因此而感到疲惫， 那么就忆念它， 念诵咒语，布施朵玛， 尤其要生起强烈的虔诚心。 这些的意义是这样的： 所谓六支， 即是基础和随后的生起， 灌顶、供养赞颂、品尝甘露。 所谓六转轮， 即是常恒金刚持， 不动、不空、宝生， 无量光或诸智慧。 所谓具法修习， 即是修习这些相的时候， 虔诚心即是佛的自性。 所谓迅速获得菩提， 即是最殊胜的缘起力， 为了证悟金刚萨埵。 所谓它的征兆， 即是心稳定并融入其中， 是成就悉地的征兆。 所谓最初如同云彩， 即是权势、力量、俱生女， 或是业手印显现。 所谓无云时在虚空之间， 即是说，修习和行为是果的力量， 手印等次第应用。 所谓圆满次第即是那唯一的真如， 即是二次第的会合， 或者依靠它来加持。 所谓拙火生起等， 即是以征兆来摧毁分别念， 从阿字和明点中， 生起燃烧的光芒。 等等，还要修习其他的圆满次第。 所谓瑜伽士因此而感到疲惫， 即是说，如果因为二次第而感到疲惫， 那么呼吸有三种方式。 所谓忆念它， 即是自己 是天神的身体， 忆念诸蕴等为天女。 忆念嘿热嘎的装束， 是度母的清净相。 所谓念诵咒语， 即是说，在那时念诵咒语的时候， 自己显现为二次第， 并显现为会合为一， 自己安住在虚空的层面上， 生起如同月亮一般的禅定。 坛城
English
From the light ray tube at the navel, tasting the nectar's flavor, recite: OM SARVA TATHAGATA AMRITA SVASATTVA VAJRA SVABHAVA ATMAKO'HAM. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་སུ་སཏྭ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅ཧཾ།, Sanskrit Devanagari: ॐ सर्व तथागत अमृत स्वसत्त्व वज्र स्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ sarva tathāgata amṛta svasattva vajra svabhāva ātmako'ham, Literal Chinese meaning: Om, all Tathagatas, nectar, self-nature, vajra, self-nature, I am). Thus, if one cultivates the six branches, the six turning wheels, with devotion, one will swiftly attain enlightenment. Its signs are as follows: Initially, it is like a cloud, When there are no clouds, it is between fire and space. Then comes completion, that very Suchness. Perform the kindling of heat and so forth. If the yogi becomes weary from that, Then remember that, Recite mantras, offer tormas, And especially generate strong devotion. The meaning of these is as follows: The so-called six branches, Are the basis and subsequent arising, Empowerment, offering praise, tasting nectar. The so-called six turning wheels, Are the eternal Vajradhara, Akshobhya, Amoghasiddhi, Ratnasambhava, Amitabha or all wisdoms. The so-called cultivating with Dharma, Is when cultivating these aspects, Devotion is the nature of the Buddha. The so-called swiftly attaining enlightenment, Is the most supreme power of interdependent origination, In order to realize Vajrasattva. The so-called its signs, Is that the mind is stable and enters into that, It is a sign of accomplishing siddhis. The so-called initially like a cloud, Is power, strength, the coemergent maiden, Or the karmamudra manifests. The so-called when there are no clouds, it is between space, Is to say, cultivation and action are the power of the result, Mudras and so forth are applied sequentially. The so-called completion stage is that very Suchness, Is the union of the two stages, Or relying on it to bless. The so-called kindling heat and so forth, Is by destroying conceptual thoughts with signs, From the letter A and bindu, Burning rays of light arise. And so forth, also cultivate other completion stages. The so-called the yogi becomes weary from that, Is to say, if one becomes weary from the two stages, Then breathing has three ways. The so-called remembering that, Is oneself Is the body of the deity, Remember the aggregates and so forth as goddesses. Remember the attire of Heruka, Is the pure aspect of the Paramitas. The so-called reciting mantras, Is to say, at the time of reciting mantras, Oneself appears as the two stages, And appears as united into one, Oneself abides on the surface of space, Generate meditation like the moon. Mandala