Chinese
以咒语赐予阏伽。用酥油和沙糖燃烧的烟熏香，是做吉祥之仪轨。 上师灌顶之仪轨 之后观想黑汝嘎之身像。加持眼睛等。上方悬挂幡。右侧竖立金色把柄的白伞，念诵字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。左侧则悬挂胜幢和幢幡，描绘各种衣物。思维以大鼓、铜号、海螺号等嘈杂之声充满虚空。摇动金刚铃。 具足圆满犹如金山。 三界之怙主远离三垢。 佛陀具足莲花盛开花瓣般的眼睛。 吉祥殊胜者，于今息灭吧！ 彼所近示之最胜不动者。 于三界中闻名，天人所供养。 正法殊胜者，息灭众生。 此乃世间善 之二吉祥。 僧伽殊胜者，具法闻吉祥富。 人与天与非天之布施处。 僧团之最胜，惭愧与光荣之田。 彼乃世间善之三吉祥。 唱诵如是等吉祥之歌。在狮子座或木制高台上，置放念诵（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之物后灌顶。首先以尊胜佛母之宝瓶水洒之。其后以天女们之宝瓶水洒之。如是给予外灌顶后，给予内灌顶，以自己心间种子字之光芒，迎请十方安住之如来轮。以意祈请具足慈悲之自性者们： 祈请赐予此灌顶。 观想彼等以自之光芒所生之所有灌顶之物灌顶。以偈颂： 诸佛皆 从三密处所生。 三界皆作礼。 赐予金刚大灌顶。 而沐浴之。其后，将薄伽梵金刚天女等安置于弟子之毛孔中。令身体无余成为彼之自性。不动佛之冠冕之结合。
English
Grant Argha with mantra. Fumigate with incense made of burning butter and sugar, it is the ritual of making auspicious. The Ritual of the Master's Empowerment Then visualize the form of Heruka. Consecrate the eyes and so on. Hang a banner above. On the right side, hold a white umbrella with a golden handle, reciting the syllable (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). On the left side, raise victory banners and flags, and depict various clothes. Think that the sky is filled with the noisy sounds of large drums, copper horns, conch shell horns, and so on. Ring the vajra bell. Having perfect abundance, like a golden mountain. The protector of the three realms, abandoning the three stains. The Buddha has eyes like the petals of a blooming lotus. May that auspicious and sacred one pacify here today! The supreme and immovable one closely shown by him. Famous in the three realms, worshiped by gods and humans. The sacred Dharma pacifies all beings. This is the second auspiciousness of the world's virtue. The sacred Sangha is rich in Dharma, learning, and auspiciousness. The place of generosity for humans, gods, and asuras. The supreme of the assembly, the field of shame, knowledge, and glory. That is the third auspiciousness of the world's virtue. Sing auspicious songs such as these. On a lion throne or a wooden platform, place something recited with (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) and then empower. First, sprinkle with the water of the vase of Namgyalma. After that, sprinkle with the vases of the goddesses. After giving the outer empowerment in this way, give the inner empowerment, inviting the wheel of the Tathagatas residing in the ten directions with the light of the seed syllable in one's heart. Urge with the mind those who possess the nature of compassion: Please bestow this empowerment. Visualize that they are empowering with all the empowerment implements arising from their own light. With the verse: All the Buddhas Arise from the three secret places. The three realms all prostrate. Grant the great vajra empowerment. And bathe. After that, place the Bhagavan Vajra Goddess and others in the pores of the disciple's hair. Making the entire body the nature of that. The union of the crown of Akshobhya.