Chinese
以具力之物显示调伏所有生起娇慢等之世间界。所谓“身色黑蓝”等，是为了表示接近于脱离一切颜色，所以身色是黑色的。这本身非常恐怖，能使有信者畏惧。所谓“轮状耳环”等，以具有能使喜爱装饰者生喜的装饰，显示不容许不善之法进入。经续中也说：“上师、阿阇黎、欲天，为示敬意而持轮。上师金刚持，耳饰风息之。念诵咒语是颈饰，手镯断绝杀生事。为依手印故系腰带，以轮之相为不动佛，耳环自性为无量光，颈饰珍宝自在尊，手镯名为不空成就佛，腰带之中有义成，手印五种定解知。”如是庄严的薄伽梵，进入先前所说的时轮之后，恐吓天与非天，必定会调伏恶毒之徒。所谓“半跏趺坐”等，以安住于不住涅槃之相的差别，以及舞姿而安住，是因为通达一切佛之故。所谓“拥抱肩头的无我母”等，无我母的本体就是无我母，她本身是智慧的自性，所以是女性。她拥抱肩头，也就是颈部。如此宣说，如果有人问：如何宣说呢？答：远离一切戏论的空性，是胜义智慧周遍之身，也就是胜义谛。如果再问：又如何以世俗的形象变成无我母呢？答：经中说“左手持颅器、卡杖嘎”，安住于无分别且无戏论的自性，是从随顺所化众生而变现为其他有相的根识之兵器。 手持颅器、卡杖嘎和弯刀，是左右手的美饰。颅器等的清净相是
English
It is shown that all the worlds of beings who give rise to pride and the like are subdued by means of powerful things. The reason for saying "body color is black and blue" etc. is to show that it is close to being free from all colors, so the body color is black. This itself is very frightening, making those with faith afraid. The reason for saying "wheel-shaped earrings" etc. is to show that non-virtuous dharmas are not allowed to enter because they possess ornaments that make those who love ornaments happy. It is also said in the tantras: "The guru, acharya, and desire deity, hold the wheel to show respect. The guru Vajradhara, has wind-like earrings. Reciting mantras is a necklace, bracelets abandon killing. The belt is worn to rely on mudras, the wheel-like form is Akshobhya, the nature of the earrings is Amitabha, the necklace is Ratnasambhava, the bracelets are called Amoghasiddhi. The belt is where meaning is accomplished, the five mudras are definitely known." Thus adorned, the Bhagavan, having entered behind the previously mentioned Kalachakra, threatens the gods and asuras, and will definitely subdue the wicked. The reason for saying "half-lotus posture" etc. is that by dwelling in the distinction of abiding in the characteristic of non-abiding nirvana, and by dwelling in a dancing posture, it is because all the Buddhas are comprehended. The reason for saying "embracing the shoulder of the Nairatmya" etc. is that the essence of Nairatmya is Nairatmya, she herself is the nature of wisdom, so she is female. She embraces the shoulder, that is, the neck. Thus it is said, and if someone asks: how is it said? The answer is: emptiness, which is free from all elaboration, is the body pervaded by ultimate wisdom, that is, the ultimate truth. If asked again: how does it become Nairatmya in the form of conventional truth? The answer is: the sutra says "the left hand holds a skull cup and khatvanga", abiding in the nature of non-discrimination and non-elaboration, it is from conforming to the disciples to be tamed that it manifests as other weapons of sense consciousness with forms. Holding the skull cup, khatvanga, and curved knife are the beautiful ornaments of the left and right hands. The pure aspect of the skull cup etc. is
Chinese
应当从续部中所说了知。无我母以（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字完全清净之故，身色为黑色，为了调伏恶毒，极其恐怖。瑜伽士应当修习“为了成为自性智慧解脱之门的稳固之因，故成天女”之语，此乃其意。具有如主尊般的庄严。此句表明，她是与彼薄伽梵吉祥黑汝迦无别的形相。为了能辨别主尊的兵器之差别，故说了象、马等，这些是为了象征疾病临近。祈请，八个头颅被安放在无肉无血，从中没有执着的肢体上。恐惧不是勇士的行为，执持是掌握的意思。右是指手，从世间的俗语中成立，世间如实之教典。如是说之故。地和水等，从地等直到夜叉为止，是八自在的自性，那些是从完全布施众生的意乐而布施，没有果报，舍弃了说没有果报的顺世外道的观点，或者因为不观待果报，是成就的施舍和施者的特征，这是其意义。象等和地等也应当随顺所说的清净续部，如是也曾说过，象等有情，为了平息风病临近，肺和气息以及同样疯狂，耗尽麻风和足癣，脾脏肝脏的自性，象等极其著名。地等八者，也极其著名为八自在。从如是所说等之中可知。红眼等，从慈悲和贪着和喜悦的自性而为红眼。黄色是极其明亮的光明的眉毛是哪里的，此处的“ཅན”字是收摄的结尾。头发向上燃烧，是指头发向上燃烧的那样说的。意为
English
It should be known from what is said in the tantras. The selflessness mother, because of the complete purification of the syllable (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om), her body color is black, in order to subdue the wicked, she is extremely terrifying. The yogi should meditate on the phrase "In order to become the stable cause of the door of liberation of self-awareness, therefore she becomes a goddess," this is the meaning. She possesses adornments like the lord. This sentence indicates that she is the form inseparable from that Bhagavan glorious Heruka. In order to be able to distinguish the differences in the weapons of the lord, it is said that elephants, horses, etc., these are to symbolize the approach of disease. Pray, the eight skulls are placed on limbs that are without flesh and blood, and without attachment. Fear is not the action of a hero, holding means grasping. Right refers to the hands, established from worldly conventions, the world is a scripture as it is. Because it is said like that. Earth and water, etc., from earth, etc., up to the yakshas, are the nature of the eight powers, those are given from completely giving the intention of sentient beings, there is no result, abandoning the view of the Lokayata that says there is no result, or because it does not depend on the result, it is the characteristic of accomplished giving and the giver, this is the meaning. Elephants, etc., and earth, etc., should also follow the tantras that explain purity, as it has also been said, elephants and other sentient beings, in order to pacify the approaching wind disease, the nature of the lungs and breath and likewise madness, consuming leprosy and foot sores, spleen and liver, elephants, etc., are extremely famous. The eight earths, etc., are also extremely famous as the eight powers. It can be known from what is said, etc. Red eyes, etc., from the nature of compassion and attachment and joy, are red eyes. Yellow is where the eyebrows of extremely bright light are, the word "ཅན" here is the end of the collection. Hair burning upwards refers to the hair burning upwards as it is said. The meaning is
Tibetan
་ནི་འདི་ཡིན་ཏེ། ཐུགས་ཀྱི་རྡོ་རྗེའི་སྟེང་དུ་ཡེ་ཤེས་སེམས་དཔའི་འོད་ཀྱི་ཤུགས་ཀྱིས་སྤྲོས་ཤིང་བཏེག་པའི་སྣང་བའོ་ཞེས་པའི་དོན་ཏོ། །དེ་ནས་རྣལ་འབྱོར་རང་ཉིད་འགྱུར། །ཞེས་པ་ལ་སོགས་པ་ལ་རྣལ་འབྱོར་པ་ནི་བསྒོམ་པ་རྒྱས་པ་སྟེ། འདི་ལྟར་རྣམ་པར་བསམས་པས་རྣམ་པར་རྟོག་པ་ཐམས་ཅད་དང་ཐ་མལ་བའི་བག་ཆགས་ཟད་པའི་ཕྱིར་རོ། །གདུག་པ་ཐམས་ཅད་དེས་གནོད་བྱེད་པ་ནི། བདུད་ཐམས་ཅད་རབ་ཏུ་ཉེད་པར་བྱེད་པ་སྟེ། སྐྱེ་བ་འདི་ཉིད་དུ་དཔལ་ཧེ་རུ་ཀ་ཉིད་དུ་གཞན་དང་ཉིད་ལ་མངོན་སུམ་དུ་འགྱུར་ཞིང་ཀུན་ནས་ཐོབ་པར་རོ་ཞེས་པ་ནི་བསམ་གཏན་གྱི་ཕན་ཡོན་ནོ། །ཡེ་ཤེས་འཁོར་ལོ་ཡང་དག་པར། །ཞེས་བྱ་བ་ལ་སོགས་པ་ནི། དེ་ནས་དམ་ཚིག་སེམས་དཔའི་ཐུགས་ཀར་གནས་པའི་ཡེ་ཤེས་སེམས་དཔའི་ཐུགས་ཀའི་པདྨ་དང་ཉི་མ་ལ་གནས་པའི་ཧཱུྃ་ཡིག་རྡོ་རྗེ་ལས་སྟེང་དུ་ཧཱུྃ་ཡིག་ཡེ་ཤེས་སེམས་དཔའ་ལས་སྤྲོས་པའི་འོད་ཟེར་རྣམས་ཀྱིས་ཐོག་མ་མེད་པ་ནས་གྲུབ་པའི་དཔལ་ཧེ་རུ་ཀ་ཡེ་ཤེས་སེམས་དཔའ་ཡང་དག་པར་བསྐུལ་ནས། བདུད་རྩི་ལྔ་དང་མཆོད་ཡོན་གྱིས་མཆོད་པ་བྱས་ཏེ། ཛཿཧཱུྃ་བྃ་ཧོཿ་ཞེས་པའི་སྔགས་བརྗོད་པ་སྟེ་འདོན་པས། གཽ་རཱི་ལ་སོགས་པའི་རྣམ་པ་དང༌། ལྕགས་ཀྱུ་དང༌། ཞགས་པ་དང༌། ལྕགས་སྒྲོག་དང༌། དྲིལ་བུའི་ཕྱག་རྒྱ་རྣམས་ཀྱིས་སོ། །རང་གི་འཁོར་ལོ་ནི་དམ་ཚིག་གི་འཁོར་ལོ་སྟེ། གཅིག་ཉིད་ནི་གཉིས་སུ་མེད་པ་ཉིད་དོ། །བྱ་ནི་ཐོབ་པ་སྟེ། སངས་རྒྱས་ཉིད་ཐོབ་པ་ཞེས་པའི་དོན་ཏོ། །དེ་ལྟར་ཡང་བཤད་པའི་རྒྱུད་དུ་གསུངས་པ། ཡེ་ཤེས་འཁོར་ལོ་ཆེར་འབར་བ། །དམ་ཚིག་འཁོར་ལོར་མྱུར་བར་གཞུག། རྣམ་གཞན་སངས་རྒྱས་ཉིད་དང་ནི། །བྱང་ཆུབ་སེམས་དཔའ་ཉིད་མི་འགྲུབ། །ཡང་ན་ཛཿཧཱུྃ་བྃ་ཧོཿས་དགུག །གཽ་རཱི་སོགས་བཞིས་དགུག་པ་དང༌། །གཞུག་པར་བྱ་བ་ཉིད་ཀྱང་སྟེ། །བཅིང་བྱ་རྗེས་སུ་མཉེས་པར་བྱ། །གཽ་རཱིས་བཀུག་བྱས་ཆོམ་རྐུན་མས། །ཞགས་པས་བཅིང་ཞིང་རོ་ལངས་མས། །ལྕགས་སྒྲོག་གིས་བཅིང་གྷསྨ་རིས། །དྲིལ་བུ་ཡིས་ནི་དབང་དུ་བྱ། །ཞེས་སོ། །ལྷ་མོ་བཞི་པོ་འདི་རྣམས་ཉིད་ཀྱིས་ཡེ་ཤེས་ཀྱི་འཁོར་ལོ་དགུག་པར་ནུས་ཀྱི་གཞན་གྱིས་ནི་མ་ཡིན་ནོ་ཞེས་བྱ་བ་ནི་བླ་མ་རྣམས་ལ་དྲི་བར་བྱ་བ་ཡིན་ནོ། །དེ་ལྟར་ཡེ་ཤེས་ཀྱི་འཁོར་ལོ་བཅུག་ནས། དེའི་དཔྲལ་བར་གནས་པའི་པདྨ་དང་ཟླ་བའི་དཀྱིལ་འཁོར་སྟེང་དུ་ཧཱུྃ་ཡོངས་སུ་གྱུར་པ་ལས་ས་སྤྱོད་མ་སྐུ་མདོག་དཀར་མོ་ཞལ་གཅིག་ཕྱག་གཉིས་མ་སྟེ། ཕྱག་ན་གྲི་གུག་དང་ཀ་པཱ་ལ།
Chinese
是说，这是指智慧萨埵的光的力量在心间的金刚上舒展和提升的显现。然后瑜伽士自身转变。等等，瑜伽士是修习增广者。如此这般思虑，因为所有的分别念和庸常的习气都已穷尽的缘故。所有恶毒者都因此而加害，所有魔障都被彻底摧毁。在此生中，吉祥黑汝迦自身，对他者和自身都显现，并且完全获得，这是禅定的利益。智慧轮圆满。等等，然后从安住在誓言萨埵心间的智慧萨埵心间的莲花和日轮上的吽字金刚之上，吽字智慧萨埵所散发的光芒，真实地激励着从无始以来成就的吉祥黑汝迦智慧萨埵。用五甘露和供品进行供养，念诵，也就是念诵 ཛཿཧཱུྃ་བྃ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的咒语。以高丽等形象，以及铁钩，索，铁链，铃的印相等等。自己的轮是誓言轮，一即是非二元性。获得，是指获得成佛。如是，在所说的续部中也说到：智慧轮猛烈燃烧，迅速进入誓言轮。以其他方式，既不能成就佛陀，也不能成就菩提萨埵。或者用ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）来勾召。用高丽等四者来勾召，并且也要进入。应当使被束缚者欢喜。高丽用勾引来劫夺，用索来束缚僵尸女，用铁链来束缚嘎玛日，用铃来控制。如是说。这四位天女自身能够勾召智慧轮，其他则不能，这应当向上师们请教。如是，在进入智慧轮之后，在其额头上的莲花和月轮之上，吽字完全变化，从中生出地行母，身色白色，一面二臂，手持弯刀和颅碗。
English
It means that this refers to the appearance of the wisdom being's light spreading and rising on the vajra of the heart. Then the yogi himself transforms. And so on, the yogi is the one who expands meditation. Thinking in this way, because all discriminations and ordinary habits are exhausted. All the malicious ones harm in this way, and all obstacles are completely destroyed. In this very life, glorious Heruka himself manifests to others and to himself, and is completely attained, which is the benefit of meditation. The wheel of wisdom is perfect. And so on, then from the lotus and sun disc in the heart of the wisdom being residing in the heart of the samaya being, the Hum syllable vajra, the rays of light emanating from the Hum syllable wisdom being, truly inspire the glorious Heruka wisdom being who has been accomplished since beginningless time. Offerings are made with the five ambrosias and offerings, and the mantra of JAḤ HŪṂ BAṂ HOḤ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is recited, that is, recited. With the forms of Gauri and so on, and with the mudras of the iron hook, the rope, the iron chain, and the bell, and so on. One's own wheel is the wheel of samaya, one is non-duality itself. To be obtained means to obtain Buddhahood. Thus, it is also said in the tantra that is explained: The wheel of wisdom blazes greatly, quickly enter the wheel of samaya. In another way, neither Buddhahood nor Bodhisattvahood will be accomplished. Or, JAḤ HŪṂ BAṂ HOḤ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is used to summon. Summon with the four, Gauri and so on, and also to enter. The one to be bound should be pleased. Gauri steals with seduction, the zombie woman binds with a rope, Kamaari binds with an iron chain, and the bell controls. Thus it is said. These four goddesses themselves are able to summon the wheel of wisdom, but others cannot, which should be asked of the lamas. Thus, after entering the wheel of wisdom, on the lotus and moon disc on its forehead, the Hum syllable is completely transformed, from which the earth-walking mother is born, her body white, one face and two arms, holding a curved knife and a skull cup in her hands.