Chinese
之间守护祈愿，如此行事。朵玛九个，灯九盏，神馐九份，香九支，这些是宝瓶特别安住的次第。 智慧线之安立次第。 地星的一半，即于日间增长之护摩。阿阇梨具足妙相，了知真实之正等觉智慧且无嗔恚，具足五印之智者，祈请坛城之诸尊降临于前方虚空，开始安立线之事业。即以棉毛，由具足智慧母相者，不具发结等，长短为二倍，粗细为门之二十分之一而悬挂，丝线各自合拢，置于涂有香气之莲花器皿中，之后观想诸丝线无自性。于彼，化为各自之字，思维由完全化为字，而生出丝线。之后，从智慧之心中，有智慧之线，瑜伽士以日月照耀之眼之铁钩，迎请主尊喜金刚（藏文：ཀྱེ་རྡོ་རྗེ།），以及诸佛之空行母，主尊与咒语无二者，迎请之后融入彼。如是生起智慧之线，于五丝线上念诵主尊之咒语，合为一体。嗡 班扎 萨玛雅 索扎让 玛德 扎玛 吽（藏文：ཨོཾ་བཛྲ་ས་མ་ཡ་སཱུ་ཏྲཾ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ།，梵文天城体：ओँ वज्र समय सूत्रं मातिक् रम हुं，梵文罗马拟音：oṃ vajra samaya sūtraṃ mātik krama hūṃ，汉语字面意思：嗡，金刚，誓言，线，智慧，超越，吽）念诵一百零八遍。嗡 阿 吽（藏文：ཨོཾ་ཨཱཿ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：，汉语字面意思：）三字置于两端与中央，加持之，对其献供。于彼，从主尊之心间，幻化出执持丝线之友伴，念诵 匝 匝（藏文：ཛྫཿཛྫཿ་，梵文天城体：，梵文罗马拟音：，汉语字面意思：）而交付之。首先于虚空安立线，安立线之时，祈请说：无余之世间界，为诸佛等众生之利益，汝之时间乃能为。如是亦安立地线，阿阇梨位于水神处，弟子位于帝释天处，安立梵天线。阿阇梨位于阎罗王之方向，弟子位于夜叉处，安立第二梵天线。阿阇梨位于布扎处，弟子位于自在天处，安立东方。阿阇梨风神
English
May you protect until then, thus engage in the activity. Nine tormas, nine lamps, nine divine offerings, nine incense sticks, these are the order of the vase being especially present. The order of applying the wisdom thread. Half of the earth star, that is, the fire offering that increases during the day should be performed. The teacher, possessing excellent qualities, knowing the suchness of perfect wisdom and without anger, a wise one possessing the five seals, invites the deities of the mandala to descend into the space in front and begins the work of applying the thread. That is, from cotton wool, by a wisdom mother possessing the signs, without knots etc., the length being twice as long, the thickness being twenty parts of the door, it is hung. The threads are gathered separately and placed separately in a lotus vessel smeared with fragrance. Then, meditate on the threads as being without inherent existence. In that, they transform into individual letters, and think that the threads arise from the complete transformation into letters. Then, from the heart of wisdom, there is a thread of wisdom, the yogi, with the iron hook of the sun and moon blazing eyes, invites the main deity Hevajra (Tibetan: ཀྱེ་རྡོ་རྗེ།), and the dakinis of all the Buddhas, the main deity and mantra being non-dual, invites them and absorbs them into it. Thus, having generated the wisdom thread, recite the mantra of the main deity on the five threads and roll them into one. Om Vajra Samaya Sutram Matik Krama Hum (Tibetan: ཨོཾ་བཛྲ་ས་མ་ཡ་སཱུ་ཏྲཾ་མཱ་ཏི་ཀྲ་མ་ཧཱུཾ།, Sanskrit Devanagari: ओँ वज्र समय सूत्रं मातिक् रम हुं, Sanskrit Roman transliteration: oṃ vajra samaya sūtraṃ mātik krama hūṃ, literal Chinese meaning: Om, Vajra, Vow, Thread, Wisdom, Transcend, Hum) should be recited one hundred and eight times. Om Ah Hum (Tibetan: ཨོཾ་ཨཱཿ་ཧཱུྃ།, Sanskrit Devanagari: , Sanskrit Roman transliteration: , literal Chinese meaning: ) the three syllables are placed at the two ends and the center, bless them, and offer them offerings. Then, from the heart of the main deity, emanate a friend to hold the thread, recite Dza Dza (Tibetan: ཛྫཿཛྫཿ་, Sanskrit Devanagari: , Sanskrit Roman transliteration: , literal Chinese meaning: ) and entrust it. First, the thread should be applied in the sky, when applying the thread, pray, saying: The entire world realm, for the benefit of beings such as the Buddhas, your time is able to do it. Likewise, the earth thread should also be applied. The teacher sits in the position of the water deity, the disciple sits in the position of Indra, and applies the Brahma thread. The teacher sits in the direction of Yama, the disciple sits in the position of a Yaksha, and applies the second Brahma thread. The teacher sits in the position of Bhinza, the disciple sits in the position of the powerful one, and applies the east. The teacher, the wind deity