English
The meaning of what was said is that the meaning of the tantra and so on have been shown. When the letter "ཏ" is connected with two "ར" letters, it becomes the letter "ཨ", which is only nominally, with the nature of various meanings, the meaning of the unborn nature is obtained. The difficult commentary on the glorious wisdom bindu, called "The Reality of Secrets," the explanation of the twentieth chapter is finished. Explanation of the Twenty-first Chapter Then, again, in order to ask about the meaning of the Blessed Mother, it is said here: "Blessed Wisdom Bindu!" and so on. The answer to the question is: "The secret one obtained by wisdom." and so on. Wisdom is the method by which it is obtained by the five wisdoms such as mirror-like wisdom. What is said is that the nature of the sixth wisdom, which is non-dual, cannot be expressed, and it is secret because it is not shown to those who are not vessels. Or, here it is obtained by the wisdom of appearance, the increase of appearance, the attainment of appearance, and the extreme light. In the order of appearance, it is explained as the nature of all joys, as it is said: "Appearance is explained as joy." and so on. The goddess is the Blessed Mother Prajnaparamita herself, the extreme light of nature is that very reality, becoming the place of all great bliss. That which is not produced, the nature of non-duality, that is, birth, cessation, separation, cannot be spoken, is separated from letters, and by analysis cannot be found, is inexhaustible, is not stained by all dharmas, is non-existent, and therefore is equal to space. Therefore, "There is no change in birth." and so on, means that it is not born from anywhere. Now it is to show the nature of the Blessed Mother. In "The nature of self is wisdom light." and so on, the mother of the Blessed Glorious Wisdom Bindu herself is the nature of self-light. The nature of the Great Seal should be distinguished by the differences such as the body of great bliss. Why is that? It is to distinguish the nature of self according to the intention of the disciples, with the definitive and the provisional meaning. Now it is to show faults and virtues. "When there is no other self and no you." and so on have been said. Now it is arising and
Chinese
虽然没有生灭，但因应所化众生的意乐和慈悲的加持而示现逝去，如“至高者从虚空之处而来”等等。 具足一切如来之自性的薄伽梵母大印，因为具有福德和智慧二资粮，因为不住于二边，未曾超出意义的自性之本体，随应所化众生而显现四身，同样以如何调伏之形相而安住。 如是说：“如来之慈悲，随应如何调伏而显现。” 至高者是具有大乐之体性，未被过患所染污的法界虚空，如同不被云等所损害一般。 因为是一切所应成办和获得之处。 未曾从彼处移动而行利他之事，故为到来。 又是以色身的实物之方式，为十地菩萨等发心清净者所见。 二身如见解之义与行持相合一般，观照着孩童凡夫，随应所化众生而前往说法，然自身未曾从大乐中移动而安住，即是“至高者从虚空之处而来”。 大乐之身是一切的自性，为何呢？ 因为具有大手印之乐乃至轮回未空之际安住等等差别，是法身、报身、化身等一切的自性，因为具有那些身不相异之故。 因此说“从至高之虚空的休息处，恒常安住于至高之虚空”。 其他人说这四句词依次对应大乐轮等四者。 现在宣说决定义，如“以世俗名相之色身”等等。 薄伽梵母吉祥智慧明点是Śukla（藏文：ཤུཀྵ，梵文天城体：शुक्ल，梵文罗马拟音：śukla，汉语字面意思：白）之相，是安住于大乐轮之色身。 圣母大手印是空行母之色相，是脉之差别的实物，无分别母之身无谬误地拥抱方便，如同莲花之丝线一般。
English
Although there is no birth or death, it is shown to pass away due to the inclinations of the beings to be tamed and the blessings of compassion, such as "The Supreme One comes from the place of the sky," etc. The भगवती (bhagavati，梵文天城体，bhagavatī，梵文罗马拟音，Blessed One) Mother Mahamudra, the self-nature of all Tathagatas, because it possesses the two accumulations of merit and wisdom, because it does not abide in the two extremes, and has not gone beyond the essence of the nature of meaning itself, appears in the four bodies according to the beings to be tamed, and similarly abides in the form of how to tame them. It is said: "The compassion of the Tathagatas appears according to how they are tamed." The Supreme is the nature of great bliss, the Dharma realm of space that is not defiled by faults, just as it is not harmed by clouds, etc. Because it is the place where all should be accomplished and attained. Because it accomplishes the meaning without moving from that place, it is called coming. Also, it is seen in the form of the reality of the form body by those who have purified their minds, such as the Bodhisattvas of the ten bhumis. The two bodies, like the meaning of seeing and the practice being in harmony, look upon the childish ordinary beings, and go to teach the Dharma according to the beings to be tamed, but the body itself does not move from the great bliss and abides, which is called "The Supreme One departs from the place of the sky." The body of great bliss is the self-nature of all, why? Because it possesses the distinctions of the bliss of the Mahamudra, such as abiding until samsara is empty, it is the self-nature of all the Dharmakaya, Sambhogakaya, and Nirmanakaya, because it possesses those bodies that are not different. Therefore, it is said, "From the resting place of the supreme sky, it always abides in the supreme sky." Others say that these four phrases correspond to the four, such as the great bliss wheel, in order. Now, the definitive meaning is explained, such as "With the form of conventional appearance," etc. The Bhagavati glorious wisdom bindu is the form of Śukla (शुक्ल，śukla，White), the body that abides in the great bliss wheel. The Holy Mother Mahamudra is the form of the Dakini, the reality of the difference of the channels, the body of the non-conceptual mother embraces the means without error, like a lotus thread.
Chinese
ཀུའོ། །再者，中央的特点是无念之母，右边和左边是罗摩和持者，那些地方是命脉的杖。秘密是不对不具备隐秘金刚誓言的人展示应当保密的方便法门，所谓的珍宝佛是八瓣莲花花蕊和包含中心的精华处，被称为处所，是殊胜的欢喜和断灭的欢喜的处所，而非一般的中心处所。升起后，是智慧光芒以形体显现的本体。所谓的安乐莲花，是指薄伽梵大乐之境，无念之母的道路之境的莲花，是方便与智慧二者无别安住，以及逝去和到来的处所。因为精髓已入其中。所谓“因为精髓已入其中”，是指以方便与智慧无二结合之义，领悟智慧之光精髓的自性，无所造作的拙火之友，由中心精髓所成，化为无别之形，即已逝去。逝去后，所依一切皆焚毁。所谓“逝去后，所依一切皆焚毁”，是指向上升起并光芒四射的光芒，将脉中的所有分别念之事物，都以智慧之光净化焚烧。并非化为灰烬。其含义是将之化为不可见之自性，这才是焚烧和焚毁。所谓“执持胜者之精髓”，是指从一切罪恶中获胜，即一切如来之自性。薄伽梵以其形体安住于菩提心之中，使其成为无所造作之自性之义。又，所谓“又”，是指从先前的道路上，又与先前不同，是表示此义的词语。您即是薄伽梵母大印，与先前所示、未来所生、以及现在所处的处所相关联。所谓“来此之义”，是指从中心自性欢喜之境逝去后，又再次收摄，即回到此处之词的含义。其处所，以中心化身莲花等来表示，因为在那之中显明，所以未曾宣说。因此，这是无所造作的大印。
English
Ku'o. Furthermore, the characteristic of the center is the non-conceptual mother herself, with Roma on the right and left, and those places are the staff of life. The secret is not to reveal to those who do not possess the secret vajra vows the methods of practice that should be kept secret. The so-called Jewel Buddha is the essence place with the pistil and center of the eight-petaled lotus, which is called the place, is the supreme joy and the place of cessation joy, not an ordinary central place. After rising, it is the essence of wisdom rays manifested in form. The so-called Lotus of Bliss refers to the lotus of the Bhagavan's great bliss realm, the realm of the path of the non-conceptual mother, where skillful means and wisdom abide inseparable, and the place of departure and arrival. Because the essence has entered into it. The so-called "because the essence has entered into it" means that by the meaning of the union of skillful means and wisdom inseparable, realizing the nature of the essence of the light of wisdom, the unelaborated friend of inner heat, made by the central essence, transforms into an inseparable form, that is, it has passed away. After passing away, all that is relied upon is burned. The so-called "after passing away, all that is relied upon is burned" means that the rays of light that rise upwards and shine brightly purify and burn all the conceptual objects in the channels with the light of wisdom. It does not turn into ashes. Its meaning is to transform it into an invisible nature, which is what is meant by burning and incinerating. The so-called "holding the essence of the Victorious One" means to be victorious over all sins, that is, the nature of all the Tathagatas. The Bhagavan abides in the mind of enlightenment with his form, making it the meaning of unelaborated nature. Again, the so-called "again" means that from the previous path, again different from the previous, is a word expressing this meaning. You are the Bhagavan Mother Mahamudra herself, related to the place shown earlier, born in the future, and now abiding. The so-called "meaning of coming here" means that after departing from the central nature of the joy realm, it is again gathered, that is, the meaning of the word returning to this place. Its place is indicated by the central emanation lotus, etc., because it is clear in that, it has not been spoken. Therefore, this is the unelaborated Mahamudra.