English
When diligently practicing, be especially delighted with the Bodhicitta that is inseparable from emptiness and compassion, and be satisfied with the complete purification of the three spheres. With the remaining nectar, say: Om Tistha Bhasa Bhasa Jah Svaha (藏文：ཨོཾ་ཏི་ཥྛ་བྷ་ཀྵ་བྷ་ཀྵ་ཛཿ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ tiṣṭha bhaṣa bhaṣa jaḥ svāhā，汉语字面意思：Om, Abide, Devour, Devour, Jah, Svaha), thus satisfying the world protectors and others. Then, for the lords of the mandala and others, contemplate that the nature of great bliss arising from enjoying the nectar becomes one taste with emptiness, for as long as desired. Offer mouthwash, hand towels, toothpicks, and so on, and make offerings. Then, in order to please the wisdom dakini who is the nature of Vajradhara, and to pacify the faults of broken vows and excesses, and to accomplish all activities, recite: Om Vajrasattva Samaya, Manupalaya, Vajrasattvatvenopatishtha, Dridho Me Bhava, Sutoshyo Me Bhava, Suposhyo Me Bhava, Anurakto Me Bhava, Sarva Siddhi Mem Prayaccha, Sarva Karma Sucha Me, Chittam Shriyam Kuru Hum, Ha Ha Ha Ha Hoh, Bhagavan Vajrasattva Ma Me Muncha, Vajri Sattva Bhava, Maha Samaya Sattva Ah Hum Phet (藏文：ཨོཾ་བཛྲ་ས་ཏྭ་ས་མ་ཡ། མ་ནུ་པཱ་ལ་ཡ། བཛྲ་ས་ཏྭ་ཏྭེ་ནོ་པ་ཏི་ཥྛ་དྲྀ་ཌྷོ་མེ་བྷ་བ། སུ་ཏོ་ཥྱོ་མེ་བྷ་བ། སུ་པོ་ཥྱོ་མེ་བྷ་བ། ཨ་ནུ་ར་ཀྟོ་མེ་བྷ་བ། སརྦ་སིདྡྷི་མྨེ་པྲ་ཡ་ཙྪ། སརྦ་ཀརྨ་སུ་ཙ་མེ་ཙི་ཏྟཾ་ཤྲེ་ཡཿ་ཀུ་རུ་ཧཱུཾ། ཧ་ཧ་ཧ་ཧ་ཧོཿ་བྷ་ག་ཝཱ་ན་བཛྲ་ས་ཏྭ་མ་མེ་མུ་ཉྩ་བཛྲི་ས་ཏྭ་བྷ་ཝ་མ་ཧཱ་ས་མ་ཡ་ས་ཏྭ་ཨཱཿ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajrasattva samaya। manupālaya। vajrasattvatvenopatiṣṭha dṛḍho me bhava। sutoṣyo me bhava। supoṣyo me bhava। anurakto me bhava। sarvasiddhiṃ me prayaccha। sarvakarmasu ca me cittaṃ śreyaḥ kuru hūṃ। ha ha ha ha hoḥ bhagavān vajrasattva mā me muñca vajrī sattva bhava mahāsamayasattva āḥ hūṃ phaṭ，汉语字面意思：Om, Vajrasattva, vow. Please protect me. Please make me steadfast. Please make me satisfied. Please make me increase. Please cherish me. Please grant me all accomplishments. And in all actions, please make my mind virtuous. Hum. Ha ha ha ha. Ah, Bhagavan Vajrasattva, do not abandon me, Vajra-holder, become the great Samaya-sattva. Ah Hum Phet), first recite the hundred-syllable mantra, ringing the bell. Afterwards, please them with the lotus-turning mudra, and when drawing the mudra near, make a gesture of embrace. Place the left hand's vajra fist at the heart, extend the right hand and place it on the toe area, with a joyful attitude of entering. Recite: Om Atma Tistha Hum Svaha (藏文：ཨོཾ་ཨཱཏྨ་ཏི་ཥྛ་ཧཱུཾ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ ātma tiṣṭha hūṃ svāhā，汉语字面意思：Om, Self, Abide, Hum, Svaha), and request the wisdom dakini and her retinue, who are devoted to accomplishing activities, to arise from the toe area. Afterwards, draw them in with the entering breath, make them one taste with one's own body, and make offerings. Then, with the embracing mudra, perform three hand-drum beats, and recite: Om Sarva Dushta Grihna Grihna Gaccha Hum Phet (藏文：ཨོཾ་སརྦ་དུ་ཥྚ་གྲྀ་ཧྞ་གྲྀ་ཧྞ་ག་ཙྪ་ཧཱུཾ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ sarva duṣṭa gṛhṇa gṛhṇa gaccha hūṃ phaṭ，汉语字面意思：Om, All, Evil, Seize, Seize, Go, Hum, Phet), and request those who are devoted to accomplishing manifest desires, such as the world protectors, to depart to their respective places. This is the torma ritual of the wisdom dakini yoga. Here it is also said: First, one should have the samadhi of Vajrasattva, or diligently practice Heruka. Then, when diligently giving the torma with the yoga of Vajrasattva, in the place of the wisdom dakini, Vajra
Chinese
亦当观想菩萨。坛城众之位，乃金刚萨埵坛城之诸尊。此之迎请手印，乃炽燃手印，即为此故而结彼（手印）以迎请之。嗡 帕夏帕夏等咒非此（所用），此之供养咒为：嗡 班杂 达卡 额芒 巴林 哥利哈那 哥利哈那 吽 啪 嗡 匝 吽 邦 霍 萨玛雅 斯德旺 德利夏 霍，此语诵一遍供养薄伽梵。一遍供养彼之智慧母。一遍供养毗卢遮那等。一遍供养金刚暴怒母等，一遍供养花母等。于彼等之外者：嗡 卡卡 卡嘿 卡嘿 萨瓦 亚恰 Raksa萨 布达 比夏匝 乌玛达 阿巴斯玛ra 达吉尼 亚达雅 额芒 巴林 哥利哈那 杜 萨玛央 Raksa 杜 萨瓦 悉地 麦 札雅 恰 杜 吽 吽 啪 啪 梭哈。此为差别。其他一切如前，此为金刚萨埵之食子仪轨。何之时，薄伽梵为此明王之形相，其时，于薄伽梵及彼之智慧与空行母等，以及鸦面母等，如其所宜，于诸方位于左旋，于离方位于火隅起始右旋而绕食子，嗡 班杂 达卡等，以诵一、二、三、四、五遍而供养后，于三轮之尊，嗡 嘎ra等，至吽 吽 啪 梭哈之结尾，诵一遍而供养，此为差别。其他如金刚萨埵之食子仪轨，此为明王之食子仪轨。何之时，以吉祥黑汝嘎之形相而勤奋施食子，其时亦当于智慧空行母之位观想黑汝嘎，于坛城众之位乃彼之坛城众。嗡 帕夏等咒非此（所用），此之供养食子之咒为：十六臂者，或六臂者，或四臂者，或二臂者，各自为自之本咒。以此供
English
Also, one should meditate on the Bodhisattva. The place of the mandala assembly is the deities of the Vajrasattva mandala. The hand gesture for inviting them is the blazing hand gesture, and it should be bound for the purpose of inviting them. The mantra beginning with "Om bhasha bhasha" is not for this. The offering mantra for this is: "Om Vajra Daka Imam Baling Grihna Grihna Hum Phet Om Jah Hum Bam Hoh Samaya Tvam Drisya Hoh." Recite this once to offer to the Bhagavan. Recite once to offer to his wisdom mother. Recite once to offer to Vairochana and others. Recite once to offer to Vajra Wrathful Mother and others, and recite once to offer to Flower Mother and others. For those other than them: "Om Kha Kha Khahi Khahi Sarva Yaksha Rakshasa Bhuta Pishacha Unmada Apasmara Dakini Yadaya Imam Baling Grihnantu Samayam Rakshantu Sarva Siddhi Mme Prayachchantu Hum Hum Phet Phet Svaha." This is the distinction. Everything else is as before. This is the Torma ritual of Vajrasattva. When the Bhagavan is in the form of a Vidyaraja, at that time, for the Bhagavan and his wisdom and Dakinis, etc., and the Crow-faced Mother, etc., as appropriate, circumambulate to the left in all directions, and in the intermediate directions, starting from the corner of the fire, circumambulate the Torma to the right. After offering by reciting "Om Vajra Daka," etc., one, two, three, four, or five times, for the deities of the three wheels, offer by reciting "Om Kara," etc., to the end of "Hum Hum Phet Svaha" once. This is the distinction. The rest is like the Torma ritual of Vajrasattva. This is the Torma ritual of Vidyaraja. When striving to offer Torma in the form of glorious Heruka, at that time, Heruka should also be visualized in the place of the Wisdom Dakini, and the mandala assembly in the place of the mandala assembly. The mantra beginning with "Om Bhasha," etc., is not for this. The mantra for offering Torma for this is: For the sixteen-armed one, or the six-armed one, or the four-armed one, or the two-armed one, each is their own heart mantra. Offer with this.
Chinese
嗡，具足智慧的薄伽梵母啊！嗡 班杂 ഗുཧྱེ་（藏文，梵文天城体，梵文罗马拟音，秘密金刚）等等，各自的真言如前所说，应供养高丽等十六位天女，这是特别之处。其他一切都如智慧空行母的食子仪轨。这是喜金刚四种食子的仪轨。这一切都是广大的食子仪轨。在每一处，都应以完全围绕的方式，观修誓言尊，唯有迎请智慧尊，其他一切都随之成就，这是中等仪轨。帝释天等一切都应特别观想为自己的本尊形象，并安住于各自的位置，对这些应供养自己所欲本尊的食子，这是简略的仪轨。那时，没有三角形等等，也不观修誓言尊和智慧尊的迎请等等，也不遣送。如是生起次第的食子仪轨有三种。在圆满次第中，以不离智慧和方便的心，仅以意念迎请的智慧和方便之自性，对自己的所欲本尊以及帝释天等，供养与智慧之味无别的食子，这是食子的仪轨。这些仪轨中，也应从寂静等主要事业的差别中，了知时间、方向和颜色的差别。在坛城房屋等的东方等方向和无方向处，应在康颇等器皿中布施八份。在有权者和帝释天等之间，供养太阳等。在水神和真离之间，供养编织精美的图案和地母。对如理如实欲求的诸神，供养幡幢等。对帝释天等，则在各自的方向，悬挂各自颜色的十五面幡幢。此外，还应在外面四处悬挂。为他人布施食子时，也应如咒师所念诵的“མེའམ་མ་མ་（藏文，梵文天城体，梵文罗马拟音，火或者母亲）”一样，如其所是地念诵，也应观想为自己。若对此有所助益，则会对自己有所助益之说。
English
Oṃ, to the Bhagavati Mother endowed with wisdom! Oṃ Vajra Guhye (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Secret Vajra) etc., the respective mantras as previously stated, should be offered to the sixteen goddesses such as Gauri, this is the special feature. Everything else is like the tsok offering ritual of the Wisdom Dakini. This is the ritual of the four kinds of tsok offerings of Hevajra. All of this is an extensive tsok offering ritual. In each place, one should contemplate the Samaya-sattva with complete circumambulation, and only invite the Wisdom-sattva, and everything else will be accomplished accordingly, this is the intermediate ritual. All of Indra etc. should be especially visualized as the form of one's own deity, and abide in their respective positions, to these one should offer the tsok offering with the tsok offering of one's desired deity, this is a brief ritual. At that time, there are no triangles etc., and there is no contemplation of the invitation etc. of the Samaya-sattva and Wisdom-sattva, nor is there a dismissal. Thus, there are three kinds of tsok offering rituals of the generation stage. In the completion stage, with a mind that does not deviate from wisdom and means, offering tsok offerings that are inseparable from the taste of wisdom to one's own desired deity and Indra etc., who are invited by mere thought and are the nature of wisdom and means, this is the tsok offering ritual. In these rituals, one should also understand the differences in time, direction, and color from the differences in the main activities such as pacifying. In the east etc. directions and directionless places of the mandala house etc., one should give eight portions in vessels such as khamphor. Between the powerful ones and Indra etc., offer to the sun etc. Between the water deity and the Truthless, offer to the well-woven patterns and the earth goddess. To the deities who are desired as appropriate, offer banners etc. To Indra etc., hang fifteen banners of their respective colors in their respective directions. In addition, they should be hung everywhere outside. When giving tsok offerings for the sake of others, one should also recite as the mantra practitioner recites "Me'am Mama (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Fire or Mother)" as it is, and one should also visualize it as oneself. If one benefits this, it is said that one will benefit oneself.