Chinese
将七个仇敌用气息勾引过来吞食，然后用呼出的气息摧毁他们。 如果努力用吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来恐吓，那么观想内在金刚忿怒尊身体的一切集合都从心间的种子字中生出，用各种武器进行劈砍等，就能阻止过大的降雨。 处所就是身体。 观想自己是如前所述具有身色等特征的毗卢遮那佛。从额头生出，安住在由让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让）字所生的火焰中的，如前所述具有面容等特征的暴怒大忿怒尊，被无数忿怒尊所围绕，从而摧毁邪魔。 或者，用人的血和土制作人的形象，使其与要降伏的邪魔等同，然后像之前一样观想，用具有忿怒尊形象的人骨橛，念诵“切给 毗伽南 枳拉耶”并加上橛的咒语，用橛钉住，用击打的咒语击打，用能使眼睛愉悦的光芒咒语赞颂二十遍，然后让忿怒尊害美以“嗡 桑巴”的敕令咒语不断击打，观想迅速地将其放入象鼻神的口中并使其消灭。 空行是鹏鸟。 百面者，有些是一千面者。 祈雨之后再次祈雨，祈请云的集合，然后通过它们。 具有牙齿毒液者，即龙族的毒液燃烧之火。 有些地方读作“没有阻碍的火”。 这里这是一个口诀：在证悟空性之后，立即观想莲花自身方向的具有龙颜色的八瓣莲花。在其中心，在日轮上，观想由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的金刚鹏鸟，即至尊黑尊者。咬牙切齿，令人恐惧，具有四面八臂，忿怒，十六岁的形象。 其第一面为蓝色，右面为烟色，左面为绿色，上方鹏鸟的面容为红色。具有如十二个太阳般强烈的光芒。每个面孔都有三只眼睛，具有两只翅膀。右手中的一只手努力举起金刚杵，左手拿着绳索和恐吓印。其他左右手
English
The seven enemies are lured in with breath and eaten, then destroyed with the exhaled breath. If one strives to intimidate with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), then visualizing that all the assemblies of the inner Vajra Krodha's body arise from the seed syllable in the heart, and performing actions such as slashing with various weapons, one can avert excessive rainfall. The place is the body. Thinking of oneself as Vairochana, possessing the body color and other characteristics as described above, from the forehead emanates, residing in the fire born from Raṃ (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Chinese literal meaning: 让), the fierce and greatly wrathful one with the face and other features as described above, surrounded by countless wrathful deities, thereby destroying the obstacles. Alternatively, making an image of a person from human blood and earth, making it equal to the obstacles to be subdued, and then visualizing it as before, with a human bone phurba in the form of a wrathful deity. Reciting "Che ge bighnān kīlaya ye" and adding the mantra of the phurba, strike with the phurba using the phurba mantra, strike with the striking mantra, and praise twenty times with the mantra of radiant light that makes the eyes joyful. Then, let the wrathful deity Harmedha continuously strike with the command mantra "Oṃ Suṃ Bha," visualizing that it is quickly placed into the mouth of Ganesha and annihilated. Kha-lding is the Garuda. The one with a hundred faces; some have a thousand faces. After accomplishing rainfall, accomplish it again. Accomplishing the assemblies of clouds, and then through them. The ones with fangs and venom, that is, the fire of the Nagas burning with poison. In some places, it is read as "unobstructed fire." Here, this is a secret instruction: Immediately after realizing emptiness, visualize an eight-petaled lotus of the color of the Naga in one's own direction. In its center, on the sun disc, visualize the Vajra Garuda born from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), the venerable black one. Gnashing teeth, terrifying, with four faces and eight arms, wrathful, in the form of a sixteen-year-old. Its first face is blue, the right face is smoke-colored, the left face is green, and the face of the Garuda above is red. Possessing intense light like twelve suns. Each face has three eyes, and it has two wings. The right hand strives to raise the vajra, and the left hand holds a lasso and a threatening mudra. Other left and right hands