English
Thinking of subduing and knocking them down under the feet, visualize a red Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal Chinese meaning: Aṃ) in their vagina. Think of igniting it with its flames. For a man, touch his heart in the same way. Recite "Oṃ Aṃ Gaurī Cege Mo Badāgis Baśa Mānāya Aṃ Svāhā (Tibetan: ཨོཾ་ཨཾ་གཽ་རཱི་ཆེ་གེ་མོ་བདག་གིས་བ་ཤ་མཱ་ན་ཡ་ཨཾ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ अं गौरी चेगेमो बदागिस बश मानाय अं स्वाहा, Sanskrit Romanization: oṃ aṃ gaurī cege mo badāgis baśa mānāya aṃ svāhā, Literal Chinese meaning: Om Aṃ Gaurī So-and-so I with domination Aṃ Svāhā)", and surely that one will be subdued. Visualizing a blue water goddess born from the seed syllable Iṃ (Tibetan: ཨིཾ་, Sanskrit Devanagari: इं, Sanskrit Romanization: iṃ, Literal Chinese meaning: Iṃ), holding a skull cup, a mallet, a vajra, and a threatening mudra, residing on the sun in the heart, endowed with a blue Khaṃ (Tibetan: ཁཾ་, Sanskrit Devanagari: खं, Sanskrit Romanization: khaṃ, Literal Chinese meaning: Khaṃ). Recite "Oṃ Khaṃ Svāhā (Tibetan: ཨོཾ་ཁཾ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ खं स्वाहा, Sanskrit Romanization: oṃ khaṃ svāhā, Literal Chinese meaning: Om Khaṃ Svāhā)" a hundred thousand times, and then perform the previous fire offering with the mantra including the additional words. This is another action: visualizing the one to be subdued naked, with disheveled hair, riding a blue donkey in the wind, facing south, being beaten with sticks by angry ones. Recite "Oṃ Khaṃ Bāri Yogini Cege Mo Uccāṭaya Khaṃ Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: ཨོཾ་ཁཾ་བཱ་རི་ཡོ་གི་ནི་ཆེ་གེ་མོ་ཨུ་ཙྩཱ་ཊ་ཡ་ཁཾ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ खं बारि योगिनि चेगेमो उचाटय खं हुं हुं हुं फट स्वाहा, Sanskrit Romanization: oṃ khaṃ bāri yogini cege mo uccāṭaya khaṃ hūṃ hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om Khaṃ Bāri Yogini So-and-so Expel Khaṃ Hūṃ Hūṃ Hūṃ Phaṭ Svāhā)", and drive them away in seven days. Visualizing the Vajra Dakini born from the syllable Uṃ (Tibetan: ཨུཾ་, Sanskrit Devanagari: उं, Sanskrit Romanization: uṃ, Literal Chinese meaning: Uṃ), resembling a water goddess, residing on the sun in the heart, possessing a blue Jrīṃ (Tibetan: ཛྲཱིཾ་, Sanskrit Devanagari: ज्रिं, Sanskrit Romanization: jrīṃ, Literal Chinese meaning: Jrīṃ). Recite "Oṃ Vajriṃ Svāhā (Tibetan: ཨོཾ་བ་ཛྲིཾ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ वज्रिं स्वाहा, Sanskrit Romanization: oṃ vajriṃ svāhā, Literal Chinese meaning: Om Vajriṃ Svāhā)" a hundred thousand times, and then perform the previously described fire offering with the mantra including the additional words. This action can also be done: visualizing the one to be subdued riding horses and buffaloes, fighting each other. Recite "Oṃ Vajriṃ Vajra Ḍākinī Cege Mo Daṃ Cege Mo Dag Bidveṣaṃ Kuru Jra'iṃ Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: ཨོཾ་བཛྲིཾ་བཛྲ་ཌཱ་ཀི་ནཱི་ཆེ་གེ་མོ་དང་ཆེ་གེ་མོ་དག་བི་དྭེ་ཥཾ་ཀུ་རུ་ཛྲའིཾ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ वज्रिं वज्र डाकिनी चेगेमो दं चेगेमो दग बिद्वेषं कुरु ज्रइं हुं हुं हुं फट स्वाहा, Sanskrit Romanization: oṃ vajriṃ vajra ḍākinī cege mo daṃ cege mo dag bidveṣaṃ kuru jra'iṃ huṃ huṃ huṃ phaṭ svāhā, Literal Chinese meaning: Om Vajriṃ Vajra Dakini So-and-so and So-and-so etc. Hatred Make Jra'iṃ Hūṃ Hūṃ Hūṃ Phaṭ Svāhā)", and they will separate and hate each other. Visualizing the blue Nairātmyā (Selflessness) born from the seed syllable Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal Chinese meaning: Aṃ), with a transforming form, holding a skull cup, a khatvanga, a vajra, and a curved knife, residing on the sun in the heart, possessing a blue Bhuṃ (Tibetan: བུཾ་, Sanskrit Devanagari: भुं, Sanskrit Romanization: bhuṃ, Literal Chinese meaning: Bhuṃ). Recite "Oṃ Bhuṃ Svāhā (Tibetan: ཨོཾ་བུཾ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ भुं स्वाहा, Sanskrit Romanization: oṃ bhuṃ svāhā, Literal Chinese meaning: Om Bhuṃ Svāhā)" a hundred thousand times, and then perform the previously mentioned fire offering with the mantra including the additional words. This is another action: in a Brahmin's skull cup, draw a six-pointed wheel with poison, placenta, salt, and blood from the threatening mudra. Write Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) on each point, and in the center write "Oṃ Bhuṃ Nairātmya Cege Mo Jvarāya Bhuṃ Hūṃ Hūṃ Hūṃ Phaṭ Svāhā (Tibetan: ཨོཾ་བུཾ་ནཻ་རཱ་ཏྣྱ་ཆེ་གེ་མོ་ཛྭ་ར་ཡ་བུཾ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ་, Sanskrit Devanagari: ॐ भुं नैरात्म्य चेगेमो ज्वराय भुं हुं हुं हुं फट स्वाहा, Sanskrit Romanization: oṃ bhuṃ nairātmya cege mo jvarāya bhuṃ hūṃ hūṃ hūṃ phaṭ svāhā, Literal Chinese meaning: Om Bhuṃ Nairātmyā So-and-so Fever Bhuṃ Hūṃ Hūṃ Hūṃ Phaṭ Svāhā)", or add other harmful words. After writing it, recite it and burn it on a chaff fire, and it will cause pestilence. Visualizing a sky-goer born from Aṃ (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal Chinese meaning: Aṃ), like Gaurī, visualize the red seed syllable Hūṃ (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) in the heart, and recite "Oṃ
Chinese
念诵“嗡 吽 梭哈(藏文：ༀ ཧཱུྃ སྭཱ་ཧཱ།，梵文天城体：ओṃ हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：嗡 吽 梭哈)”一百万遍后，用加上连接词的咒语如前一样进行火供。这也是一种事业：观想所要成就的事物在风和火的坛城之上升起，然后用脓液的心间种子字的光芒铁钩从左鼻孔拉出，放入所要成就的事物的右鼻孔中，穿透心间和生殖之处，从左鼻孔拉出，从右鼻孔放入心间的种子字中，用气息的风来勾引。念诵“嗡 吽 凯则日 切给摩 阿嘎夏雅 吽 梭哈(藏文：ༀ ཧཱུྃ ཁེ་ཙི་རི་ཆེ་གེ་མོ་ཨཱ་ཀ་ཪྵཱ་ཡ་ཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：ओṃ हूँ खे चिरि चेगेमो आकर्षाय हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ khe ciri cege mo ākarṣāya hūṃ svāhā，汉语字面意思：嗡 吽 凯则日 切给摩 吸引 吽 梭哈)”就能勾引。观想从嗡(藏文：ༀ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡)字生出的地行母，如无我母一般，在心间观想蓝色的咕(藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：咕)字，念诵“嗡 咕 梭哈(藏文：ༀ གྷུ་སྭཱ་ཧཱ།，梵文天城体：ओṃ घु स्वाहा，梵文罗马拟音：oṃ ghu svāhā，汉语字面意思：嗡 咕 梭哈)”一百万遍后，用加上连接词的咒语如前一样进行火供。这也是一种事业：观想从咕(藏文：གྷུཿ，梵文天城体：घुः，梵文罗马拟音：ghuḥ，汉语字面意思：咕)字生出的燃烧金刚杵，在下方如同下雪一般，刺入所要成就事物的腰部，念诵“嗡 咕 布扎日 切给摩 玛热雅 咕 吽 啪 梭哈(藏文：ༀ གྷུཿ བྷཱུ་ཙ་རི་ཆེ་གེ་མོ་མཱ་ར་ཡ་གྷུཿ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：ओṃ घुः भू चर चेगेमो मारय घुः हूँ फट् स्वाहा，梵文罗马拟音：oṃ ghuḥ bhū cara cege mo māraya ghuḥ hūṃ phaṭ svāhā，汉语字面意思：嗡 咕 布扎日 切给摩 杀 咕 吽 啪 梭哈)”就能杀掉。金刚母等七位，也都是安住在莲花和太阳以及尸体上，舞动，四臂，用五印装饰，红黄色的头发向上竖立。所说的是：金刚母和高日母和水母和金刚空行母和无我母和空行母和行母的瑜伽，僵硬等等，都是苦行者所做的。有些事业中，如果念诵两个或三个等显现的神，那么无论显现哪位想要显现的神，所要成就的事物都能成就，一定要这样理解。收集门守护的咒语，第八个等等。阿啊伊伊乌乌日日(藏文：ཨ་ཨཱ་ཨི་ཨཱི་ཨུ་ཨཱུ་རི་རཱི་，梵文天城体：अ आ इ ई उ ऊ ऋ ॠ，梵文罗马拟音：a ā i ī u ū ṛ ṝ，汉语字面意思：阿啊伊伊乌乌日日)等等，以及勒哩诶艾哦奥昂啊(藏文：ལི་ལཱྀ་ཨེ་ཨཻ་ཨོ་ཨཽ་ཨཾ་ཨཿ，梵文天城体：लृ ऌ ए ऐ ओ औ अं अः，梵文罗马拟音：lṛ Ḷ e ai o au aṃ aḥ，汉语字面意思：勒哩诶艾哦奥昂啊)等等，在八个二者的中间，日日勒哩(藏文：རྀ་རཱྀ་ལྀ་ལཱྀ་，梵文天城体：ऋ ॠ लृ ऌ，梵文罗马拟音：ṛ ṝ lṛ Ḷ，汉语字面意思：日日勒哩)是中性的四个。第八个二者中的第八个是啊(藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：啊)字，用它来装饰。其中，愚痴的种类，嗡(藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡)字就是第一个。无分是明点，把它放在头顶，然后梭哈(藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)的字母加在哪个的后面，就是那个声音。法的种子是 吽(藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽)，它在梭哈(藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈)之前。就这样简要地指示之后
English
After reciting "Om Hum Svaha (藏文：ༀ ཧཱུྃ སྭཱ་ཧཱ།，梵文天城体：ओṃ हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ svāhā，汉语字面意思：Om Hum Svaha)" a million times, perform a fire offering as before with the mantra including the connecting words. This is also a practice: Thinking that the object to be accomplished rises above the mandala of wind and fire, then pull out the luminous iron hook of the seed syllable from the heart of the pus from the left nostril, insert it into the right nostril of the object to be accomplished, pierce through the heart and the place of generation, pull it out from the left nostril, insert it from the right nostril into the seed syllable of the heart, and attract it with the wind of breath. Reciting "Om Hum Khe Tsiri Chege Mo Akarshaya Hum Svaha (藏文：ༀ ཧཱུྃ ཁེ་ཙི་རི་ཆེ་གེ་མོ་ཨཱ་ཀ་ཪྵཱ་ཡ་ཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：ओṃ हूँ खे चिरि चेगेमो आकर्षाय हूँ स्वाहा，梵文罗马拟音：oṃ hūṃ khe ciri cege mo ākarṣāya hūṃ svāhā，汉语字面意思：Om Hum Khe Tsiri Chege Mo Akarshaya Hum Svaha)" will attract it. Meditate on the earth-walking mother born from the syllable Om (藏文：ༀ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：Om), like the selflessness mother, and meditate on the blue syllable Ghu (藏文：གྷུ，梵文天城体：घु，梵文罗马拟音：ghu，汉语字面意思：Ghu) in the heart. After approaching a million times by reciting "Om Ghu Svaha (藏文：ༀ གྷུ་སྭཱ་ཧཱ།，梵文天城体：ओṃ घु स्वाहा，梵文罗马拟音：oṃ ghu svāhā，汉语字面意思：Om Ghu Svaha)", perform a fire offering as before with the mantra including the connecting words. This is also a practice: Thinking that the burning vajra born from the syllable Ghuh (藏文：གྷུཿ，梵文天城体：घुः，梵文罗马拟音：ghuḥ，汉语字面意思：Ghuh) pierces the waist of the object to be accomplished below, like falling snow, reciting "Om Ghuh Bhutsari Chege Mo Maraya Ghuh Hum Phet Svaha (藏文：ༀ གྷུཿ བྷཱུ་ཙ་རི་ཆེ་གེ་མོ་མཱ་ར་ཡ་གྷུཿ་ཧཱུཾ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：ओṃ घुः भू चर चेगेमो मारय घुः हूँ फट् स्वाहा，梵文罗马拟音：oṃ ghuḥ bhū cara cege mo māraya ghuḥ hūṃ phaṭ svāhā，汉语字面意思：Om Ghuh Bhutsari Chege Mo Maraya Ghuh Hum Phet Svaha)" will kill it. These seven, Vajra Mother and so on, also reside on the lotus and the sun and the corpse, dancing, with four arms, adorned with five mudras, with reddish-yellow hair standing upright. It is said that: Vajra Mother and Gauri Mother and Water Mother and Vajra Dakini Mother and Selflessness Mother and Dakini Mother and the yoga of the Action Mother, stiffness and so on, are done by ascetics. In some practices, if one pronounces two or three manifest deities, then whatever deity one wishes to manifest, the object to be accomplished will be accomplished, one must understand this for sure. Collecting the mantras of the door guardians, the eighth ones and so on. A A I I U U Ri Ri (藏文：ཨ་ཨཱ་ཨི་ཨཱི་ཨུ་ཨཱུ་རི་རཱི་，梵文天城体：अ आ इ ई उ ऊ ऋ ॠ，梵文罗马拟音：a ā i ī u ū ṛ ṝ，汉语字面意思：A A I I U U Ri Ri) and so on, and Li Li E Ai O Au Am Ah (藏文：ལི་ལཱྀ་ཨེ་ཨཻ་ཨོ་ཨཽ་ཨཾ་ཨཿ，梵文天城体：लृ ऌ ए ऐ ओ औ अं अः，梵文罗马拟音：lṛ Ḷ e ai o au aṃ aḥ，汉语字面意思：Li Li E Ai O Au Am Ah) and so on, in the middle of the two eights, Ri Ri Li Li (藏文：རྀ་རཱྀ་ལྀ་ལཱྀ་，梵文天城体：ऋ ॠ लृ ऌ，梵文罗马拟音：ṛ ṝ lṛ Ḷ，汉语字面意思：Ri Ri Li Li) are the four neuters. The eighth of the two eighths is the syllable Ah (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：Ah), adorned with it. Among them, the kind of delusion, the syllable Om (藏文：ཨོཾ，梵文天城体：ओṃ，梵文罗马拟音：oṃ，汉语字面意思：Om) is the very first. Indivisible is the bindu, give it on the crown of the head, and then whatever the syllable Svaha (藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha) is attached to the end of, that is that sound. The seed of dharma is Ham (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：Ham), it is before Svaha (藏文：སྭཱ་ཧཱ།，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha). Having thus briefly indicated