English
The entity of that non-conceptual wisdom is also the nature of the Dharmadhatu. The Dharmadhatu itself is of a permanent nature. Therefore, abiding on it with unwavering samadhi is a yogi, and it should be connected in this way. Thus, according to the order of the times, the so-called "meditation on Heruka himself" is because in this perfect age, all sentient beings are fully endowed with excellent fortune, because they saw bhaga (藏文：བྷ་ག་，梵文天城体：भग，梵文罗马拟音：bhaga，Meaning: Auspiciousness) during the previous meditation. Likewise, the accomplished yogi also abides on it with his own nature, entering into the external realm of samadhi within. That is, as it is said, "One who possesses yoga will arise." This is the meaning of certainty. Thus, what is said briefly should be understood repeatedly in each era. Likewise, skillful connection should also be understood by those with wisdom. Therefore, for the wisdom of Heruka, one also vows to practice meditation on Heruka and so on. Thus, after explaining the entity of wisdom to be meditated upon, in order to explain the entity of means, "oneself" and so on are spoken. Here, the so-called "in one's own heart" means that one's own mind is the nature of the Dharmadhatu. What should be meditated upon is that which follows due to the cause of compassion. That is also referred to as the Alaya-vijnana by the name "re pa," which does not act as the cause of things. It also comes from constantly burning like that. The so-called "sun that arises from it" is merely the appearance of form, and the nature of mind is its very form, so the mandala of the sun is as before. The so-called "above it" is that in this way, from the wisdom of the Nagas, wisdom free from attachment will arise. That also, the so-called "Hum" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Meaning: Hum), the form of Hum is only a name. Thus, those without desire will merge. After that, the so-called nature of wisdom and means is the inseparability of emptiness and compassion. To this, the so-called "deeply believing black dog" and so on, is when the wrathful Vajra anger samadhi wisdom nature arises, from Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，Meaning: Hum), ordinary anger ceases, becoming without attachment. Therefore, also because of the nature of great anger, it is Vajra. Therefore, it is black. The so-called great terror is earlier
Chinese
嗡的嗔恨习气积聚的形象，燃烧的金刚，五种自性，五种最胜虚空的形象，以此阻挡五道，就称其为彼。再次，安住于金刚中心的中央。这指的是名为人的中央的Ra。吽，这指的是金刚萨埵的自性本质，观想为自己的自性，指的是接近显现之义。如是，完全了知彼，即金刚与吽，萨埵与金刚，或成为金刚萨埵，指的是将五道与金刚萨埵一同视为一体。嗔恨自性指的是因与果同时，一个事物，不动之名的黑汝嘎，一面二臂之身，与一切有情一同，是汇集的形象。观想指的是身体成为本尊之义。这又是金刚身，即大勇士，指的是五道也安住于金刚之中。因为一切法皆是自性法身。这又是不可分割的金刚萨埵本身。从那之上成为最胜者，乃是大种的自性。因此，具有五尖的金刚，五种自性的金刚本身，指的是五道之义。以此方式，从金刚所生的吽萨埵的形象，不可分割即是金刚。恒常自性本身的不堪忍，故为勇士。再次，青莲指的是杜鹃的声音。如同指的是颜色与之相似，因为是虚空的相。ཁམས་（藏文）是口的缘。这又是远离我与我所，不迷惑，亲身体验本身。或者也通达意义。因此，稍微显现红色。指的是为了行持直至虚空边际的意义，青色自性稍微显现红色所希望的。青色稍微显现红色，指的是圆满法与受用之义。以信心 निश्चित 观想。指的是此处时间的次第如地一般，自己成就，因为完全证悟自己的本性。然而以信心，物质本身的那些，进入其他的见解之中。如是
English
The image of accumulating the habits of hatred of Om, the burning vajra, the five self-natures, the image of the five supreme skies, which blocks the five paths, is called that. Again, dwelling in the center of the vajra center. This refers to the Ra in the center of the one named human. Hum, this refers to the essence of the nature of Vajrasattva, contemplating as one's own nature, which means to closely manifest. Thus, to fully know that, that is, the vajra and Hum, Sattva and vajra, or becoming Vajrasattva, refers to viewing the five paths as one with Vajrasattva. The nature of hatred refers to the cause and effect being simultaneous, one thing, the Heruka with the name of Immovable, the body with one face and two arms, together with all sentient beings, is the assembled image. Contemplation means the body becoming the deity. This is also the Vajra body, that is, the great hero, which means that the five paths also abide in the vajra. Because the nature of all dharmas is the Dharmakaya. This is also the indivisible Vajrasattva itself. From that, becoming the most supreme is the nature of the great elements. Therefore, the vajra with five points, the vajra itself with five self-natures, refers to the meaning of the five paths. In this way, the image of Hum Sattva born from the vajra, indivisible is the vajra. The unbearable nature of the constant nature itself, therefore it is a hero. Again, the blue lotus refers to the sound of the cuckoo. Like refers to the color being similar to it, because it is the characteristic of space. ཁམས་ (Tibetan) is the cause of the mouth. This is also the experience itself of being separated from self and self, without confusion. Or also understanding the meaning. Therefore, slightly appearing red. Refers to what is desired that the blue nature slightly appears red in order to practice the meaning until the edge of space. Blue slightly appearing red refers to the meaning of perfect Dharma and enjoyment. Definitely contemplate with faith. Refers to here the order of time is like the earth, oneself is accomplished, because of completely realizing one's own nature. However, with faith, those of the material itself enter into other views. Like that
Chinese
先前，由于佛和菩萨们执着于禅定，因此如来以信心为先导来宣说佛法。 “ निश्चित(梵文天城体，梵文罗马拟音，汉语字面意思)”的意思是“ निश्चित(梵文天城体，梵文罗马拟音，汉语字面意思)”。现在，为了阐述仅仅以争论的时代来安立的供养仪轨，所以说了“虚空”等等。所谓虚空，是指争论的时代是虚空的自性。时节和虚空的自性。众生也是那个自性，那时，以那个自性，“虚空自在”是指在成就自性的时代，圆满时代的土界自性。从自己的身体中，自身会衰退。同样，三具足和二具足是水和火的自性。在自己的身体上禅定时，水和火会衰退。因此，争论的时代是风和识的自性。因此，会变成虚空的名字。自身身体的界会变得清明。因此，因为是摧毁的自性，自在心之物显明的形象所缘是见，应当禅定的和禅定者们如水中的月亮般显现。 为什么呢？因为说了“金刚所生”。因此，先前已经说过了。“大慈”是指具有大悲自性的心的化身，为了显示时间而说的。说了“以此应当供养”等等。这里，供养的词语是拥有无上智慧的相互身体之物。由高里玛等八位天女。那也是因为与八识的物体和法相符的缘故。所谓“持有一切庄严的天女”是指瑜伽母各自以自性界的不同来庄严。因为每个界都遍布一切界，所以是物体的庄严。另外，庄严本身是为了持有自己的安乐。那就是高里等。因此，所谓高里，是指具有行走姿态的菩提心的自性，依赖于它的安乐。所谓以山羊为标志，是指如同以兔子印记的月亮般。
English
Previously, since the Buddhas and Bodhisattvas were attached to meditation, the Tathagata teaches the Dharma by taking faith as the forerunner. " निश्चित(Sanskrit Devanagari, Sanskrit Romanization, Literal meaning: certainly)" means " निश्चित(Sanskrit Devanagari, Sanskrit Romanization, Literal meaning: certainly)". Now, in order to explain the offering ritual established solely by the age of strife, "space" and so on are spoken. Space means that the age of strife is the nature of space. Season and the nature of space. Sentient beings are also that nature, at that time, with that nature, "Space自在" refers to the nature of the earth element in the perfect age at the time of accomplishing oneself. From one's own body, one's self will decline. Similarly, the three-fold and two-fold are the nature of water and fire. When meditating on one's own body, water and fire will decline. Therefore, the age of strife is the nature of wind and consciousness. Therefore, it will become the name of space. The elements of one's own body will become clear. Therefore, because it is the nature of destruction, the object of the clear image of the自在mind is the view, and those who should meditate and those who meditate appear like the moon in the water. Why? Because it is said, "Born from Vajra." Therefore, it has already been said before. "Great compassion" refers to the incarnation of the mind with the nature of great compassion, spoken to show the time. It is said, "With this one should make offerings" and so on. Here, the word offering is the mutual body of possessing supreme wisdom. By the eight goddesses such as Gauri Ma. That is also because it is in accordance with the object and Dharma of the eight consciousnesses. The so-called "goddess holding all ornaments" means that the yoginis are adorned by the differences in the nature elements of each of themselves. Because each element pervades all elements, it is the ornament of the object. Furthermore, the ornament itself is for holding one's own happiness. That is Gauri and so on. Therefore, the so-called Gauri refers to the happiness that relies on the nature of Bodhicitta with a walking posture. The so-called mark with a goat refers to the moon with a rabbit mark.
Chinese
以喜悦滋养，执持精液。以何种识而称其为高丽（藏文：གཽ་རཱི་）呢？因为其致力于行走。那么，这如何是女性的象征呢？以自性之力，即心性之真谛，幻化的形态即是高丽（藏文：གཽ་རཱི་）。因此，声音接近行走。同样，陬丽（藏文：ཙཽ་རཱི་）是指以动摇之心，血液之界的自性，巨大的欲望，因此是阻止欲望的特征。太阳之器是指太阳的光芒，为了证悟安乐。如同太阳升起之时，莲花或闭合或开放，同样，巨大的欲望未觉醒的自性之智慧的光芒，以习气使其觉醒，这就是具有自身肢体的含义。同样，贝塔丽（藏文：བེ་ཏཱ་ལཱི་）是指菩提心之流如线般坚固之名，心与心所之事物自性的本质。 水是指能消化的事物，其自性上下流动，因此执持者并非他物，是不动摇的安乐，不移动之意。然而，心性于胜利之时所生，并非显现为僵尸女。同样，嘎玛日（藏文：གྷ་སྨ་རཱི་）是指如持药般执持遍入一切的界，因其阻止平凡之气味而被吞噬，因此执持天神之气味。气味之理亦是如此。嘎玛日（藏文：གྷ་སྨ་རཱི་）是指趋向于行之智慧，执持不忆念的天神智慧之气味，此乃其意。同样，布嘎西尼（藏文：པུཀྐ་སཱི་ནི་）气味之手是指，在此精液、血液、尿液和粪便之界全部耗尽，不转变为肉之界，因为味道相同。气味是指执持无上之气味。即：诸界全部耗尽，各种其他也融入虚空，如虚空中的嘎西花，为了恒常安住于轮回。因此，气味遍布虚空，也应如是了知无处可住。因此，执持味道的夏瓦日（藏文：ཤ་བ་རཱི།），味道也是虚空之界的特征。因此，应知其自性的日（藏文：རཱི་）事物是心的形态，如味道一般。夏瓦日（藏文：ཤ་བ་རཱི་）是指
English
Nourishing with joy, it holds the semen itself. By what kind of consciousness is it called Gauri (Tibetan: གཽ་རཱི་)? Because it is diligent in walking. So, how is this a female symbol? By the power of its own nature, that is, the truth of mind itself, the illusory form is Gauri (Tibetan: གཽ་རཱི་). Therefore, the sound is close to walking. Similarly, Tsauri (Tibetan: ཙཽ་རཱི་) refers to the nature of the realm of blood with a wavering mind, a great desire, therefore it is the characteristic of preventing desire. The vessel of the sun refers to the rays of the sun, in order to realize bliss. Just as when the sun rises, the lotus either closes or opens, similarly, the light of the wisdom of the unawakened nature of great desire, awakens it with habit, this is the meaning of having its own limbs. Similarly, Betali (Tibetan: བེ་ཏཱ་ལཱི་) refers to the name of the stream of Bodhicitta as firm as a thread, the essence of the nature of mind and mental objects. Water refers to digestible things, its nature flows up and down, therefore the holder is not something else, it is unmoving bliss, the meaning of not moving. However, the mind itself, born at the time of victory, does not appear as a zombie woman. Similarly, Ghasmari (Tibetan: གྷ་སྨ་རཱི་) refers to holding the all-pervading realm like holding medicine, because it prevents ordinary odors and is swallowed, therefore it holds the odor of the gods. The principle of odor is also the same. Ghasmari (Tibetan: གྷ་སྨ་རཱི་) refers to tending towards the wisdom of action, holding the odor of the wisdom of the gods that is not remembered, this is its meaning. Similarly, Pukkasi (Tibetan: པུཀྐ་སཱི་ནི་) the hand of odor refers to, here the realms of semen, blood, urine, and feces are all exhausted, and it does not transform into the realm of flesh, because the taste is the same. Odor refers to holding the unsurpassed odor. That is: all the realms are exhausted, and various others also merge into space, like the Kashi flower in space, in order to constantly abide in samsara. Therefore, odor pervades space, and it should also be understood that there is nowhere to abide. Therefore, Shavari (Tibetan: ཤ་བ་རཱི།) who holds taste, taste is also the characteristic of the realm of space. Therefore, it should be known that the object Ri (Tibetan: རཱི་) of its own nature is the form of mind, like taste. Shavari (Tibetan: ཤ་བ་རཱི་) refers to