English
Ra. This refers to the characteristic of the transformation of elements such as blood, hair, and skin. Similarly, it is for the sake of the transformation of the components of elements such as seminal fluid, veins, and bones. It is also said in this way: There are three types of transformations from the mother, similarly, there are three types of transformations from the father. This lump with six cavities is considered to be the element of the body. For the sake of wisdom itself pouring forth qualities, here qualities are five: For the objects such as form and sound, for the sake of pouring those forth, it is the meaning of taking true wisdom. Or, all the elements that arise from the previously mentioned seminal fluid and blood make the taste equal like the filaments of a lotus root, therefore, they will become Tathagatas. Wisdom is called a daughter, meaning that it destroys the aggregates of afflictions and has the nature of generating the aggregates of gods. All those elements are produced through the gates of the senses, and are daughters. Among them, for the moment, there are six senses and six sense objects such as form. Among them, in order to grasp the five eyes of the Tathagata, there are the flesh eye, the divine eye, the wisdom eye, the knowledge eye, and the Buddha eye. Similarly, there are five sounds: the common sound, the sound of the gods, the sound of wisdom, the indestructible sound, and the sound of knowledge. Similarly, the five smells are the smell of meat and so on, the smell of the gods, the smell of unchanging self-awareness bliss, the smell of recitation, and the smell of meditation. Similarly, the five tastes are the taste of compassion and so on for the sake of all sentient beings, the taste of tasting the taste of the holy Dharma, the taste of bliss determined by the power of the guru's instructions, the taste of being satisfied with the supreme seven jewels, and the taste of touch. Similarly, there are also five kinds of tangible objects: the tangible object that is universally combined by the power of the mother and father in the very beginning. Now, it is also the tangible object experienced from entering the womb until birth. Similarly, the tangible object of universally observing the sentient beings who benefit from compassion with the sense consciousness. From the five aggregates and so on, until entering the thirty-six elements, finally, in a way that generates the factors of enlightenment separately and distinctly.