Chinese
位于莲花尖端。名为，在莲花的尖端。其余的像以前说的那样结合。仪轨的次第，由此象征。名为，仪轨的次第是习惯非常殊胜。次第，是指各种象征次第产生。其他人说次第的体性各不相同，即同时产生。最初是云的形状。名为，最初微细的光芒像云一样浓厚，是黑汝嘎的。第二个像烟一样。名为，第二个光芒像空中形成的烟云一样显现，是常有的。第三个像萤火虫一样。名为，空中 名为法界。乌达雅，意思是东方和出生，是佛的身，像那样显现的光是第三个，是太阳的。第四个像灯一样燃烧。名为，像灯的顶端一样燃烧，是莲花的。第五个是常有的显现。像无云的虚空一样。名为，显现的任何事物都像虚空的形状一样持续清晰地显现，是马王。是遍知一切的因。名为，是获得三摩地。之后像幻术一样，名为，获得三摩地后，收集象征的坛城，像梦一样以虚假的方式，将太阳和月亮的坛城以非常微细的方式收集到无我之中。以此，第二个是证悟一切为空性后安住，是以信行地加持。刹那变化，名为，内心特别欢喜，因为证悟了以前没有证悟的法性。那也是为了证悟法界普遍存在的意义，自身和他人的三个轮涅平等，显现像影像一样的身，是以极喜地加持。三界能动与不能动。名为，能动的是有情。不能动的是器世间。无余没有遗漏，是指欲望和无色界的一切。成就，意思是获得三个处所完全转变的法身。金刚
English
Located at the tip of the lotus. Named, at the tip of the lotus. The rest is combined as previously said. The order of the rituals, thereby symbolized. Named, the order of the rituals is that habit is very special. Sequence refers to the gradual emergence of various symbols. Others say that the nature of the sequence is different, that is, they arise simultaneously. The first is the shape of a cloud. Named, the first subtle ray of light is as thick as a cloud, which is of Heruka. The second is like smoke. Named, the second ray of light appears like a cloud of smoke formed in the sky, which is constant. The third is like a firefly. Named, in the sky Named is the Dharmadhatu. Udaya, meaning east and birth, is the body of the Buddha, and the light that appears like that is the third, which is of the sun. The fourth burns like a lamp. Named, burning like the tip of a lamp, is of the lotus. The fifth is a constant manifestation. Like a cloudless sky. Named, whatever appears continuously appears clearly like the shape of the sky, which is the horse king. It is the cause of omniscience. Named, it is the attainment of Samadhi. Afterwards, like an illusion, named, after attaining Samadhi, collecting the symbolic mandala, in a false way like a dream, the mandalas of the sun and moon are collected into selflessness in a very subtle way. With this, the second is to abide after realizing everything as emptiness, which is blessed by the stage of faith. Instant change, named, the heart is particularly joyful, because it realizes the Dharma nature that was not realized before. That is also to realize the meaning of the Dharmadhatu being universal, the three wheels of oneself and others are equal, and the body that appears like an image is blessed by the extremely joyful land. The three realms can move and cannot move. Named, the moving ones are sentient beings. The immovable is the container world. Without remainder, without omission, refers to all of desire and the formless realm. Accomplishment means attaining the Dharmakaya in which the three places are completely transformed. Vajra
Chinese
名为“不动身”是指土地不摇动等。那是什么呢？上面提到的身是名为智慧蕴等。其中，名为智慧蕴的是，以三十二相和八十随好庄严的圆满受用身，因为是如明镜般的智慧等的自性。名为“具慧”的是化身，因为与一切有情的心意相符。以真实的世间智慧如实了知一切，即是“智者”之意。名为“三界道”的是佛土完全清净的自性，即是楼房。名为“光明”的是由极其闪耀的七宝所成就的缘故。“乃至生起业所生”是指，以四生，即胎生、卵生、湿生、化生所包括的众生。“大手印随顺”是指天等殊胜的众生，成为获得大手印的眷属。“于彼等一切悉近行”是指行于无上之法的受用。“八面”是指如其语，以八解脱门完全清净。“与因陀罗尼罗相似的光”是指青色，因为具有慈悲心。“四足者”是指四魔完全清净。“最初之面为黑色”是指无相之门清净。“以白色红色而庄严”是因为修习空性之门所以是白色，因为无愿之门无贪着所以是红色。“四魔平等压伏”是指蕴魔、烦恼魔、死魔和天子魔。“顶上持金刚者”是不动佛。名为“种种形色之明妃众”中，愚痴金刚是白色，嗔恨金刚是蓝色，悭吝金刚是黄色，贪欲金刚是红色，嫉妒金刚是绿色，无我瑜伽母是黑色。手中拿着弯刀和颅碗。
English
The term "immovable body" refers to things like the earth not shaking. What is that? The body mentioned above is called the aggregate of wisdom, etc. Among them, the so-called aggregate of wisdom is the complete enjoyment body adorned with the thirty-two marks and eighty minor signs, because it is the nature of mirror-like wisdom, etc. The term "intelligent" refers to the emanation body, because it conforms to the minds of all beings. Knowing all things as they are with true worldly wisdom is the meaning of "wise." The term "path of the three realms" refers to the nature of the Buddha-field being completely pure, which is a tiered building. The term "clear" is because it is accomplished from the seven extremely radiant jewels. "As long as they arise from karma" refers to beings included in the four types of birth: womb-born, egg-born, moisture-born, and miraculously born. "Following the Mahamudra" means that special beings such as gods become retinues who attain the Mahamudra. "They all closely practice" means practicing the enjoyment of the unsurpassed Dharma. "Eight faces" means as it sounds, with the eight doors of liberation completely purified. "Light similar to Indra-nila" refers to the color blue, because it possesses a mind of loving-kindness. "Four-legged one" means that the four maras are completely purified. "The first face is black" means that the door of no characteristics is pure. "Adorned with white and red" means that it is white because the door of emptiness has been cultivated, and it is red because the door of no aspiration is without attachment. "Equally suppressed the four maras" refers to the skandha mara, klesha mara, death mara, and the son of the gods mara. "The one who holds the vajra on the crown of the head" is Akshobhya. Among the "consorts with various forms and colors," the ignorance vajra is white, the hatred vajra is blue, the stinginess vajra is yellow, the desire vajra is red, the jealousy vajra is green, and the selflessness yogini is black. Holding a curved knife and skull cup in hand.
Tibetan
།ཞེས་བྱ་བ་ལ། གྲི་གུག་ནི་གཡས་ནའོ། །ཐོད་པ་ནི་གཡོན་ནའོ། །སྲོག་དང་བྲལ་བའི་སྟེང་དུ་གནས། །ཞེས་བྱ་བ་ནི་རོའི་སྙིང་གར་ཉི་མ་ལ་གཡོན་བརྐྱང་པས་གནས་པའོ། །མཁའ་སྤྱོད་ཅེས་བྱ་བ་ནི་སྙིང་གར་མདོག་སྔོན་མོའོ། །ས་སྤྱོད་ཅེས་བྱ་བ་ནི་མགྲིན་པ་སྟེ་ཁ་དོག་དམར་མོའོ། །ས་འོག་སྤྱོད་པ་ཞེས་བྱ་བ་ནི་སྤྱི་བོར་ཏེ་ཁ་དོག་དཀར་པོའོ། །རྒྱུད་འདིར་ཉི་མའི་འོད་དང་གདན་ཅན་ཡིན་པས་ཉི་མའི་དཀྱིལ་འཁོར་ལ་བསྒོམ་མོ། །གཟུགས་དཀར་མོ་ཞེས་ གསུངས་པའོ། །ལྷག་མ་གོ་སླའོ། །བྱང་ཆུབ་སེམས་ཀྱི་བུམ་པ་ནི། མེ་ཡི་ཐབ་ཏུ་རྒྱལ་མཚན་ཆེ། །ཞེས་བྱ་བ་ནི་བསྡུས་པའི་དཀྱིལ་འཁོར་གྱི་མཚམས་ན་གནས་པའི་ལྷ་མོ་རྣམས་ཀྱི་མཚན་མའོ། །དེ་དག་སྒོ་སྐྱོང་རྣམས་ནི་གོ་རིམས་ཇི་ལྟ་བ་བཞིན་ནོ། །ཡང་ན་ནི་མཚན་མ་འབའ་ཞིག་བསྒོམ་མོ། །འཁོར་ལོས་སྒྱུར་བ་ལྔའི་སྒྲུབ་ཐབས་ནི་མངོན་པར་འབྱུང་བ་བསྡུས་པ་ལས་ཤེས་པར་བྱའོ། །ཟངས་གྲི་དང་ནི་ཆུ་སྐྱེས་དང༌། །ཁ་ཊྭཱཾ་ག་བསྣམས་བདག་མེད་མ། །བཏུད་དེ་དེ་ཡི་སྒྲུབ་ཐབས་ནི། །རིམ་པ་བཞིན་དུ་བྲི་བར་བྱ། །དེ་ལ་སྔགས་པ་སྟོང་པ་ལ་སོགས་པའི་ཡོན་ཏན་དང་ལྡན་ཞིང༌། བྱམས་པ་ལ་སོགས་པ་སྔོན་དུ་འགྲོ་བའི་བྱང་ཆུབ་ཀྱི་ཡིད་ཅན། དཔལ་མཁའ་འགྲོ་མ་རྡོ་རྗེ་དྲ་བའི་དཀྱིལ་འཁོར་དུ་དབང་བསྐུར་ཞིང་རྗེས་སུ་གནང་བ་ཟབ་མོ་ལ་ལྷག་པར་མོས་པ་དེ་ཁོ་ན་ཉིད་བཅུ་ཤེས་ཤིང་དམ་ཚིག་དང་སྡོམ་པ་ལ་གནས་ནས། རང་གི་སྔགས་མཉེས་པར་བྱེད་པ་ལ་བརྩོན་པས། རི་བོ་ལ་སོགས་པ་གནས་ཡིད་དུ་འོང་བ་ལ་ལར། བསམ་གཏན་གྱི་ཁང་པ་ཙནྡན་ལ་སོགས་པ་དྲི་ཞིམ་པོས་གྲུ་བཞི་པར་བྱུགས་ནས་བདེ་བའི་སྟན་ལ་རྡོ་རྗེ་སྐྱིལ་ཀྲུང་གིས་འདུག་སྟེ། ཕྱག་གི་ལོ་མ་ཏིང་ངེ་འཛིན་གྱི་ཕྱག་རྒྱར་བྱས་ལ་རང་གི་སྙིང་གར་ཉི་མ་ལ་ཡི་གེ་ཨཾ་བཀོད་ནས་གདོང་བཀྲུ་བ་ལ་སོགས་པ་བྱ་སྟེ། ཨོཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ་ཅེས་བྱ་བའི་སྔགས་ཀྱིས་གནས་དང་བདག་བསྲུང་བ་བྱས་ཤིང་རང་གི་སྙིང་གའི་ས་བོན་གྱི་འོད་ཀྱིས་དཀྱིལ་འཁོར་གྱི་འཁོར་ལོ་མདུན་དུ་དམིགས་ལ་ཕྱག་བྱས་ནས་མཆོད་པར་བྱ་སྟེ། དེ་ལ་གཽ་རཱི་རི་བོང་ཅན་གྱི་སྣོད་ཐོགས་པ་དང༌། ཙཽ་རཱི་ཉི་མའི་སྣོད་ཐོགས་པ་དང་བེ་ཏཱ་ལཱི་ཆུའི་སྣོད་ཐོགས་པ་དང༌། གྷསྨ་རཱི་སྨན་སྣོད་ཐོགས་པ་དང༌། པུཀྐ་སཱི་རྡོ་རྗེའི་སྣོད་ཐོགས་པ་དང༌། ས་བ་རཱི་རོའི་སྣོད་ཐོགས་པ་རྣམས་ཀྱིས་མཆོད་ནས། ཙཎྜ་ལཱིས་རྡེའུ་ཆུང་བརྡུང་ཞིང་ཌོམྦི་ནཱིས་མགྲིན་པ་ནས་འཁྱུ
Chinese
如是说，弯刀在右，颅骨在左，安住于已离生命之物上。如是说，乃以左展之势安住于尸体心间的太阳上。空行，乃心间的蓝色。地行，乃喉咙，颜色是红色。地下行，乃头顶，颜色是白色。此续中，以具有日光和座垫，故于太阳坛城中修习。形体白色，如是说。其余容易理解。菩提心之宝瓶，火炉中大胜幢。如是说，乃安住于摄略坛城边际的诸天女之标志。彼等护门者，如其次第。或者仅仅修习标志。五转轮王的修法，当从《现观庄严论略义》中知晓。铜刀与莲花，以及持卡杖嘎的无我母，敬礼，彼之修法，当次第书写。彼具足咒师空性等功德，慈等先行之菩提心者，于吉祥空行母金刚网坛城中，受灌顶及随许之甚深者，尤为信解，知晓十如实性，安住于誓言与律仪，勤于令自咒欢喜，于山等适意之处，禅房以旃檀等香气涂抹成四方形，于安乐垫上以金刚跏趺坐，手的叶子作禅定手印，于自心间太阳上书写种子字（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿穆），作洗脸等事，以“嗡 惹恰 惹恰 吽 吽 吽 啪 啪 啪（藏文：ཨོཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ，梵文天城体：ओṃ रक्षा रक्षा हुं हुं हुं फट् फट् फट्，梵文罗马拟音：oṃ rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ，汉语字面意思：嗡 保护 保护 吽 吽 吽 啪 啪 啪）”之咒，作处所与自身守护，以自心间种子字之光，观想坛城之轮于前方，作礼拜而供养。于彼，高丽持兔子的容器，卓丽持太阳的容器，贝塔丽持水的容器，格玛丽持药的容器，布嘎西持金刚的容器，萨瓦丽持尸体的容器等作供养后，旃达丽击打小石子，多比尼从喉咙中发出声音
English
It is said that the curved knife is in the right hand, the skull is in the left hand, and it dwells on that which is devoid of life. It is said that it dwells on the sun in the heart of the corpse with a leftward extension. The sky-goer is blue in the heart. The earth-goer is the throat, and its color is red. The underground-goer is the crown of the head, and its color is white. In this tantra, since it has sunlight and a seat, one meditates on the mandala of the sun. The form is white, it is said. The rest is easy to understand. The vase of bodhicitta is a great victory banner in the fire pit. It is said that these are the marks of the goddesses dwelling on the borders of the condensed mandala. Those gatekeepers are in their proper order. Or one meditates only on the marks. The method of accomplishing the five chakravartins should be known from the Condensed Manifestation. Copper knife and lotus, and the selflessness mother holding khatvanga, I prostrate, the method of accomplishing her, should be written down in order. The mantra practitioner who possesses the qualities of emptiness and so on, who has the mind of enlightenment preceded by love and so on, who is particularly devoted to the profound empowerment and subsequent permission in the mandala of the Vajra Net of the glorious Dakini, who knows the ten suchnesses, who abides in vows and samayas, and who strives to please his own mantra, in some pleasant place such as a mountain, the meditation room is smeared with fragrant substances such as sandalwood in a square shape, and he sits in the vajra posture on a comfortable cushion, with the leaves of his hands in the mudra of meditation, and writes the letter Aṃ (Tibetan: ཨཾ, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Amu) on the sun in his heart, and performs washing his face and so on, and with the mantra "Om Raksha Raksha Hum Hum Hum Phat Phat Phat (Tibetan: ཨོཾ་རཀྵ་རཀྵ་ཧཱུཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ་ཕཊ་ཕཊ, Devanagari: ओṃ रक्षा रक्षा हुं हुं हुं फट् फट् फट्, Romanized Sanskrit: oṃ rakṣa rakṣa hūṃ hūṃ hūṃ phaṭ phaṭ phaṭ, Literal Chinese meaning: Om Protect Protect Hum Hum Hum Phat Phat Phat)", he protects the place and himself, and with the light of the seed syllable in his heart, he visualizes the wheel of the mandala in front of him, and makes prostrations and offerings. To that, Gauri holding a container with a rabbit, Chauri holding a container with the sun, Betali holding a container with water, Ghasmari holding a container with medicine, Pukkasi holding a container with a vajra, Savari holding a container with a corpse, and so on, make offerings, and then Chandali strikes small stones, and Dombini makes sounds from her throat.