English
Therefore, please understand that it exists in a non-inverted manner, in the order of the Selfless Mother and so on. The two Dakinis, the Earth-Walking Mother and the Sky-Walking Mother, will be clearly explained later. The Body, Speech, and Mind are the nature of the Mind, and because they are included within it, these two Dakinis are not mentioned separately. Now, because it is only mentally distinguished as one, it is the Buddha himself. How should sentient beings obscured by sudden defilements perform the great Torma and great offerings, and how should all the senses be satisfied? Keep this in mind and speak. Joyful Vajra, Vajra Holder, the deity residing in Samadhi, makes great Torma for the benefit of sentient beings. To this, the Selfless Mother asked: Samadhi refers to the conventional nature of realizing non-duality. Joyful Vajra refers to the nature of gathering. Vajra Holder refers to the inseparability of the two truths. To this, the Selfless Mother asked about that establishment: The great Torma is the true offering. For the benefit of sentient beings, it is for those who have become the three realms. Having resided in the form of Evam (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, Literal Chinese meaning: Thus), in order to protect the lives of sentient beings from obstacles and wrong paths, Vajrasattva proclaimed the Torma. Evam (Tibetan, Devanagari: एवं, Romanized Sanskrit: evaṃ, Literal Chinese meaning: Thus) in form refers to the yoga of union. Therefore, residing in it means not deviating from the manner of the vow. Therefore, it is Vajrasattva. Torma is a mixed offering. Proclamation is giving. Sentient beings refer to the nature of the three bodies. Protecting life is for realizing that it is only consciousness. Why? Because from obstacles and senses. From the wrong path, it is from the mind. Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Indra (Tibetan, Devanagari: इन्द, Romanized Sanskrit: Indra, Literal Chinese meaning: Indra). Yama (Tibetan, Devanagari: जम, Romanized Sanskrit: Yama, Literal Chinese meaning: Yama). Jala (Tibetan, Devanagari: जल, Romanized Sanskrit: Jala, Literal Chinese meaning: Water). Jakala (Tibetan, Devanagari: जकल, Romanized Sanskrit: Jakala, Literal Chinese meaning: Water pot). Bhuta (Tibetan, Devanagari: भूत, Romanized Sanskrit: Bhūta, Literal Chinese meaning: भूत). Vahni (Tibetan, Devanagari: वह्नि, Romanized Sanskrit: Vahni, Literal Chinese meaning: Fire). Vaurakala (Tibetan, Devanagari: वाउरकल, Romanized Sanskrit: vāurakala, Literal Chinese meaning: Wind pot). Canda (Tibetan, Devanagari: चन्द, Romanized Sanskrit: Canda, Literal Chinese meaning: Moon). Sujjamada (Tibetan, Devanagari: सुज्जमाद, Romanized Sanskrit: Sujjamāda, Literal Chinese meaning: Good joy). Pappa (Tibetan, Devanagari: पाप्प, Romanized Sanskrit: Pāppa, Literal Chinese meaning: Sin). Talapatale (Tibetan, Devanagari: तलपाताले, Romanized Sanskrit: Talapātāle, Literal Chinese meaning: Hell). Ashtasappasvaha (Tibetan, Devanagari: अष्टसप्पस्वाहा, Romanized Sanskrit: Aṣṭasappasvāhā, Literal Chinese meaning: Eight snakes Svaha). Idam balim (Tibetan, Devanagari: इदं बलिं, Romanized Sanskrit: Idaṃ baliṃ, Literal Chinese meaning: This offering). Bhunja (Tibetan, Devanagari: भुञ्ज, Romanized Sanskrit: Bhuñja, Literal Chinese meaning: Enjoy). Jigha (Tibetan, Devanagari: जिघ, Romanized Sanskrit: Jigha, Literal Chinese meaning: Smell). Phulla (Tibetan, Devanagari: फुल्ल, Romanized Sanskrit: Phulla, Literal Chinese meaning: Blooming). Dhuppa (Tibetan, Devanagari: धुप्प, Romanized Sanskrit: Dhuppa, Literal Chinese meaning: Smoke). Mamsa (Tibetan, Devanagari: मांस, Romanized Sanskrit: Māṃsa, Literal Chinese meaning: Meat). Pingha (Tibetan, Devanagari: पिंघ, Romanized Sanskrit: Piṃgha, Literal Chinese meaning: Yellow). Ambha (Tibetan, Devanagari: अंभ, Romanized Sanskrit: Aṃbha, Literal Chinese meaning: Water). Sappa (Tibetan, Devanagari: सप्प, Romanized Sanskrit: Sappa, Literal Chinese meaning: Snake). Kajja (Tibetan, Devanagari: कज्ज, Romanized Sanskrit: Kajja, Literal Chinese meaning: Black). Khanti (Tibetan, Devanagari: खन्ति, Romanized Sanskrit: Khanti, Literal Chinese meaning: Patience). Khuni (Tibetan, Devanagari: खुणि, Romanized Sanskrit: Khuṇi, Literal Chinese meaning: Digging). Pheta (Tibetan, Devanagari: फेट, Romanized Sanskrit: Pheṭa, Literal Chinese meaning: Turban). Ganga (Tibetan, Devanagari: गाङ, Romanized Sanskrit: Gāṅa, Literal Chinese meaning: Ganges). Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) akaromukhamsarvadharmanamadyanutpannatvat (Tibetan, Devanagari: अकारोमुखंसर्वधर्माणांआद्यनुत्पन्नत्वात्, Romanized Sanskrit: akāromukhaṃsarvadharmāṇāṃādyanutpannatvāt, Literal Chinese meaning: A is the face of all dharmas, unproduced from the beginning). Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) ahumphatsvaha (Tibetan, Devanagari: आहूंफट्स्वाहा, Romanized Sanskrit: āhūṃphaṭsvāhā, Literal Chinese meaning: Ah Hum Phat Svaha). Om (Tibetan, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) shunyatajnanavajrasvabhavaatmakoham (Tibetan, Devanagari: शून्यताज्ञानवज्रस्वभावआत्माकोऽहं, Romanized Sanskrit: śūnyatājñānavajrasvabhāvaātmāko'haṃ, Literal Chinese meaning: Emptiness wisdom vajra nature who am I) After meditating on emptiness with "Who am I", meditate on the red letter A within it, and then it