Chinese
即是确定的意义，就是那个本身。变成那样的偶然，是从紧接着的瞬间开始的。显现如梦境般，那个智慧也不会变成对智慧的显现的执着。因此，睡眠和醒来没有差别相似。睡眠是收摄。醒来是舒展。为了使无差别本身成双而结合。因此，成就自性无差别，手印瑜伽士能够成就。那个自性，它的成就就是成就自性。如果问怎样，就是从无差别而来，是无差别的因的自性的成就。手印是大手印。和它一起，瑜伽士聚集在哪里，就一定能够成就。或者，既是手印又是瑜伽，所以是手印瑜伽士，即与无我母无二无别的金刚持。成就就是圆满。在世俗中也是不可分的自性的成就。以周遍、一切的方式成就就是成就。无差别本身的自性就是无差别的自性。例如，以云、幻术和梦等比喻，当什么时候变成无差别的自性时，那时就变成手印的瑜伽士。然后就会成就。导师这样说了坛城。像那样，导师为了众生的利益，以怖畏而开示坛城。如果没有智慧的坛城，哪里会有手印的成就呢？那个坛城也像云一样。像这样以云等比喻来成就无差别。那个坛城这样说了：四方形，真实燃烧着。四个门，具有大光辉。用网和半网来装饰。具有各种花鬘和拂尘。用八根柱子来装饰。具有平等的金刚线。用各种鲜花来装饰。具有焚香、灯和香。具有八个宝瓶等。那也用树枝等来装饰。颈部用布覆盖，放入五种珍宝。施与东方尊胜佛。这些意义全部容易理解。在圆满次第中，所谓四方形，就是四喜。
English
It is the definite meaning, it is that itself. Such contingency arises from the immediate moment. Appearing like a dream, that wisdom will not become attachment to the manifestation of wisdom. Therefore, sleeping and waking are similar without difference. Sleeping is gathering. Waking is spreading. It is to make the non-difference itself a pair and combine. Therefore, the accomplishment of nature is non-different, the mudra yogi can accomplish. That nature, its accomplishment is the accomplishment of nature. If you ask how, it is from non-difference, it is the accomplishment of the nature of the cause of non-difference. Mudra is Mahamudra. Together with it, wherever the yogis gather, they will surely be able to accomplish. Or, it is both mudra and yoga, so it is mudra yogi, that is, Vajradhara who is non-different from the selfless mother. Accomplishment is perfection. Even in the mundane, it is the accomplishment of the indivisible nature. Accomplishment in a pervasive and all-encompassing way is accomplishment. The nature of non-difference itself is the nature of non-difference. For example, with the examples of clouds, illusions, and dreams, when it becomes the nature of non-difference, then it becomes a mudra yogi. Then it will be accomplished. The teacher said the mandala like this. Like that, the teacher, for the benefit of sentient beings, revealed the mandala with fear. If there is no wisdom mandala, where will there be the accomplishment of mudra? That mandala is also like a cloud. Like this, the non-difference is accomplished with the examples of clouds, etc. That mandala said this: Quadrilateral, truly burning. Four gates, with great splendor. Decorated with nets and half nets. With various garlands and whisks. Decorated with eight pillars. With equal vajra threads. Decorated with various flowers. With incense, lamps, and fragrance. With eight vases, etc. That is also decorated with branches, etc. The neck is covered with cloth, and five jewels are placed. Giving the victorious Buddha in the east. All these meanings are easy to understand. In the completion stage, the so-called quadrilateral is the four joys.
Chinese
之自性云云。真实燃亮乃光明也。四门乃因此故，以从有之四寂静处所定出之方便也。大威光乃一切皆空之故也。以网及半网所庄严者，如珍宝、摩尼等贯于一线，如是五智与三身等种种珍宝无二贯穿也。鬘者，花鬘也。杂色拂者，颜色种种也。如花鬘亦以种种花朵之类贯穿。如是种种生者与颜色种种皆摄于其中，故具鬘杂色拂也。八柱所近饰者，为八解脱门极清净故，以八柱所近饰也。金刚线平等具。金刚乃心也。线者，阿哇dhū帝（梵文天城体：अवाधूती，梵文罗马拟音：Avadhūtī，汉语字面意思： अवधूति）。彼等平等者，以无二也。具者，聚集也。杂花所近饰。言花者，乃菩提心也。种种者，为成六道众生之种子故，以彼花所近严也。从彼一切六道所成之众生即从彼所生也。复以何为殊胜耶？香者，乃证悟智慧之自性也。彼以何为殊胜耶？焚香者，以焚烧之自性，乃无自性之理也。灯者，为威光之故，乃光明也。具者，双融，即方便与智慧无别也。八宝瓶等中，嘎拉乃那达（梵文天城体：नाद，梵文罗马拟音：Nāda，汉语字面意思：声音）。萨乃令坚实，乃无瓶之第四金刚持也。八之声乃八空行母也。既是八亦是瓶，故为八宝瓶也。彼之第一乃主续，即以彼之因等也。具者，双融，即方便与智慧无别之坛城也。彼亦乃瓶等也。以枝等所庄严。颈以布所缠绕乃世俗中易解也。胜义中，五智与三身之自
English
The nature of it is called. True burning is light. The four doors are therefore the means of definitely extracting from the four solitudes of existence. Great glory is because everything is empty. Adorned with nets and half nets, just as jewels, mani, etc. are strung on a thread, so the five wisdoms and the three bodies, etc., are inextricably linked. Garland is a flower garland. The various whisks are of various colors. Just as a flower garland is also strung with various kinds of flowers. Likewise, various kinds of beings and various colors are included in it, so it has a garland of various whisks. The eight pillars are adorned nearby, because the eight liberation gates are extremely pure, they are adorned nearby with eight pillars. Vajra thread is equally possessed. Vajra is the mind. The thread is Avadhūtī (Sanskrit Devanagari: अवधूती, Sanskrit Romanization: Avadhūtī, Chinese literal meaning: अवधूति). Those who are equal are because they are non-dual. Possessed means gathered. Various flowers are adorned nearby. The flower is the mind of Bodhi. The various ones are adorned nearby with those flowers because they become the seeds of sentient beings in the six realms. From it, all sentient beings formed in the six realms are born from it. What is more special? Incense is the nature of enlightened wisdom. What is more special about it? Incense is the principle of no-self-nature by the nature of burning. The lamp is light for the sake of glory. Possessed means dualistic, that is, the unity of means and wisdom. Among the eight vases, etc., Gala is Nāda (Sanskrit Devanagari: नाद, Sanskrit Romanization: Nāda, Chinese literal meaning: sound). Sa is to make it firm, it is the fourth Vajradhara without a vase. The sound of eight is the eight Dakinis. Since it is both eight and a vase, it is eight vases. The first of them is the main tantra, that is, with its causes, etc. Possessed means dualistic, that is, the mandala of the unity of means and wisdom. They are also vases, etc. Adorned with branches, etc. The neck wrapped in cloth is easy to understand in the mundane. In the ultimate sense, the five wisdoms and the three bodies
Tibetan
བཞིན་ཏེ། དེ་ཉིད་ཀྱི་ཕྱིར་ཡལ་གའི་རྩེ་མོ་ནི་ཡལ་གའི་སྒྲས་ཡལ་ག་དང་ཟར་བུ་ལ་སོགས་པའོ། །ཡལ་ག་དང་འདྲ་བས་ན་ཡལ་གའོ། ། དེ་ཉིད་ཀྱི་རྩེ་མོ་ནི་གང་གི་གཙོ་བོ་རྣམས་ཡིན་པ་དེའོ། །འདིས་ནི་སྤྲོ་བའི་རང་བཞིན་ཉིད་ཀྱིས་དེ་ཡིན་ནོ། །དེ་ཉིད་ཀྱི་ཕྱིར། མགྲིན་པ་གོས་ཀྱིས་དཀྲིས་པ་སྟེ། སྒྲིབ་པའི་རྒྱུ་ཡིན་པའི་ཕྱིར་ཀུན་རྫོབ་ཀྱི་བདེན་པ་དེས་དཀྲིས་པའོ། །མགྲིན་པ་ནི་མགྲིན་པ་ལོངས་སྤྱོད་ཀྱི་འཁོར་ལོ་སྟོང་པ་ཉིད་བཅུ་དྲུག་གང་གི་དེ་ནི་མགྲིན་པ་གོས་ཀྱིས་བསྐོན་པའོ། །རིན་ཆེན་ལྔ་ནི་ཡོངས་སུ་གཞུག །རྣམ་པར་རྒྱལ་བ་ཤར་དུ་སྦྱིན། །རྣམ་པར་རྒྱལ་བའི་བུམ་པར་རིན་ཆེན་སྣ་ལྔ་ཡོངས་སུ་བླུགས་ནས་ཤར་གྱི་སྒོར་གཞག་གོ །ཡང་ན་ལྔའི་སྒྲས་གཟུགས་ལ་སོགས་པའི་ཕུང་པོ་ལྔའོ། །རིན་ཆེན་གྱི་སྒྲ་ནི་ཡུལ་དང་དབང་པོ་དང་རྣམ་པར་ཤེས་པ་རྣམས་སོ། །འདི་རྣམས་ཡོངས་སུ་གཞུག་པ་ནི་མདོར་བསྡུས་པ་སྟེ། གང་དུ་ཡང་དག་པའི་ཡེ་ཤེས་དེ་རིན་ཆེན་ལྔ་ཡོངས་སུ་བཅུག་པའོ། །ཅིས་ཁྱད་འཕགས་ཤེ་ན། རྣམ་པར་རྒྱལ་བའི་སྒྲས་མཁའ་རྣམ་མཁའི་ཁམས་སོ། །དེ་ལས་བྱུང་བས་ན་རྣམ་པར་བྱུང་བ་སྟེ་ཆོས་ཀྱི་དབྱིངས་ལས་བྱུང་བའི་ཡེ་ཤེས་སོ། །དེར་འགྲོ་ཞིང་ཐོབ་པར་བྱེད་པས་ན་རྣམ་པར་རྒྱལ་བའོ། །འདི་ཇི་ལྟར་ཞེ་ན། གང་ལས་སྔོན་དུ་སྦྱིན་པའི་ཕྱིར་ཏེ། དང་པོ་ཉིད་གང་ལས་ཡོངས་སུ་སྤངས་པའི་ཚུལ་དེའི་དོན་ཏོ། །དཀྱིལ་འཁོར་གྱི་ཐིག་གདབ་པའི་ཕྱིར་ཐིག་གསུངས་པ། སར་པ་ལེགས་པར་བཀལ་བ་དང༌། །ཤིན་ཏུ་ཚད་མ་མཛེས་པ་ཡི། །སྲད་བུས་ཤེས་རབ་ཅན་གྱིས་གདབ། །རང་འདོད་ལྷ་ཡི་གཟུགས་ཀྱིས་ནི། །ཞེས་པ་སྨོས་ཏེ་སར་པ་ཞེས་པ་ནི་ལས་གཞན་ལ་མ་སྤྱད་པའོ། །ལེགས་པར་བཀལ་བ་ནི་ལེགས་པར་བཀལ་བའོ། ཤིན་ཏུ་ཚད་མ་ནི་དཀྱིལ་འཁོར་གྱི་ཉིས་འགྱུར་གྱི་རིང་ཚད་དོ། །མཛེས་པ་ཞེས་པ་ནི་གྲིམས་པའོ། །དེ་ལྟ་བུར་གྱུར་པའི་ཐིག་སྐུད་ཀྱིས་དཀྱིལ་འཁོར་གྱི་ཐིག་གདབ་པར་བྱའོ། །ཤེས་རབ་ཅན་ནི་བདག་མེད་མ་དང་འབྲེལ་པའོ། རང་འདོད་ལྷའི་གཟུགས་ཀྱིས་ནི་གང་གི་གང་འདོད་པའི་ལྷའོ། །དེའི་གཟུགས་ནི་རྣལ་འབྱོར་པ་ལ་སོགས་པའོ། །ཡང་ན་གསར་པ་ཞེས་པ་ནི་སྔོན་མེད་པ་སྟེ། སྔོན་མེད་པས་ཕྱི་མ་ཡང་མེད་དོ། །འདིས་ནི་ཐོག་མ་དང་ཐ་མ་མེད་པ་ཡིན་ནོ། །ལེགས་པར་བཀལ་པ་ནི་ལེགས་པ་ནི་ཁུ་བའོ། །དེ་ངེས་པར་བཀལ་བས་ཏེ་རྣལ་འབྱོར་དུ་གྱུར་པས་སོ། །ཤིན་ཏུ་ཚད་མ་ནི་ལུང་སྟེ་སྟོན་པའི་བཀའ་དྲིན་ལས་ ཁོང་དུ་ཆུད་པའོ།
Chinese
就像那样，因此树枝的顶端，用树枝这个词来说，就是树枝和嫩枝等等。因为和树枝相似，所以是树枝。 那本身的顶端，就是指那些主要的部分。这通过喜悦的自性本身就是那样。因此，喉咙用布缠绕，因为是遮蔽的原因，所以是被世俗谛缠绕。喉咙是指喉咙，享用之轮，十六空性，那就是喉咙用布覆盖。五种珍宝全部放入。赐予东方尊胜。将五种珍宝全部放入尊胜的宝瓶中，然后放在东方的门边。或者，用五这个词来说，就是色等五蕴。珍宝这个词是指境、根和识。这些全部放入，是简略的说法，即在何处将真实的智慧放入五种珍宝中。用什么来区分呢？用尊胜这个词来说，就是虚空，虚空界。因为从那产生，所以是生起，即从法界生起的智慧。因为去那里并获得，所以是尊胜。这如何呢？因为从何处先前赐予，即最初从何处完全舍弃的方式的意义。为了绘制坛城的线，所以说了线。新土善安置，极其标准美丽的，用线，有智慧者绘制。随欲天之形像。说了这样的话，新土是指没有用于其他事务的。善安置就是善安置。极其标准是指坛城两倍的长度。美丽是指紧绷。像那样形成的线绳，应该用它来绘制坛城的线。有智慧者是指与无我母相连。随欲天之形像，是指任何随欲的天。他的形像是指瑜伽士等等。或者，新是指以前没有的，因为以前没有，所以之后也没有。这指的是没有开始和结束。善安置，善是指精液。那确定安置，即成为瑜伽。极其标准是指教证，即通过导师的恩德而领悟。
English
Just like that, therefore, the tip of the branch, using the word "branch," refers to branches and twigs, etc. Because it is similar to a branch, it is a branch. That very tip refers to those main parts. This is so through the very nature of joy. Therefore, the throat is wrapped with cloth, because it is the cause of obscuration, it is wrapped by the conventional truth. The throat refers to the throat, the wheel of enjoyment, the sixteen emptinesses, that is the throat covered with cloth. The five jewels are all placed in. Grant victory in the east. Having completely filled the vase of victory with the five kinds of jewels, then place it at the eastern gate. Or, using the word "five," it refers to the five aggregates such as form. The word "jewel" refers to objects, faculties, and consciousnesses. Placing all of these in is a concise statement, namely, where the true wisdom is placed in the five jewels. What distinguishes it? Using the word "victory," it refers to space, the realm of space. Because it arises from that, it is arising, namely, the wisdom arising from the dharmadhatu. Because it goes there and attains, it is victory. How is this? Because from where it is previously granted, namely, the meaning of how it is completely abandoned from the very beginning. In order to draw the lines of the mandala, the line is spoken. "New earth well placed, extremely standard and beautiful, with thread, the wise draw. According to the desired deity's form." Having said these words, "new earth" refers to that which has not been used for other affairs. "Well placed" is well placed. "Extremely standard" refers to twice the length of the mandala. "Beautiful" refers to being taut. Such a line-rope should be used to draw the lines of the mandala. "The wise" refers to being connected with the mother of no-self. "According to the desired deity's form" refers to whichever deity is desired. His form refers to yogis and so on. Or, "new" refers to that which did not exist before, because it did not exist before, so it will not exist after either. This refers to having no beginning and no end. "Well placed," "well" refers to semen. That is definitely placed, namely, having become yoga. "Extremely standard" refers to the scriptures, namely, having understood through the kindness of the teacher.