Chinese
瑜伽士喜爱游历。何处游历呢？从五部（佛部、金刚部、宝生部、莲花部、羯磨部）出发，即从镜智等五种智慧出发。从何处出发呢？与五部相合，即以与五种智慧平等的方式进入。所谓“部为一”是指无二的智慧。而分别观察则是确定的。如何确定呢？因为以世俗谛的自性显现为众多，以胜义谛的自性则摄为一部。差别是各别的。不可表示是指不包括。又或者，所谓五部是指五个字母，即ཀ་ཁ་ག་གྷ་ང༌།（ka kha ga gha nga）。在这些字母中游历。成为显现各种形象自性的状态。如何显现呢？“五部亦相合”中的“亦”字，是“因为”的意思，即互相之间，五部完全摄集。所谓“一部”即所观察的，也就是由毗卢遮那佛等如来所确定的，那即是五种智慧。所谓黑汝迦的瑜伽，即黑汝迦结合，是黑汝迦的瑜伽。是其男性的瑜伽士。如何成为那样呢？那就是所说的，因为诸部不是以一个，即毗卢遮那佛等如来不是以各种差别来认识的。因为诸部也不可表示差别，因为差别和非差别没有区别。像这样的瑜伽士应该在何处游历呢？那就是所说的：一棵树和墓地，以及母鬼的家和夜晚，或者在寂静处或边地，修习被说是好的。所谓“一棵树”，是指没有被其他树的阴影所触及的树，在那样的树上，不被鬼神所侵扰地依附着夜叉，凭借其加持，即没有疑虑的时候，就实践那唯一的真如，那就会成为果。所谓“墓地”，是指以墓地为基础，也被夜叉等所劫掠，在那里也没有疑虑。所谓“母鬼的家”，是指被贝母等极其凶猛的女神所加持的地方，在那里没有恐惧。在十字路口。
English
The yogi delights in wandering. Where to wander? From the five families (Buddha family, Vajra family, Ratna family, Padma family, Karma family), that is, from the five wisdoms such as mirror-like wisdom. From where to depart? Being united with the five families, that is, entering with equality to the five wisdoms. "Family as one" refers to non-dual wisdom. And to examine separately is to be certain. How to be certain? Because the nature of conventional truth manifests as many, while the nature of ultimate truth is gathered into one family. The difference is individual. Unrepresentable means not included. Or, the five families refer to the five letters, namely ཀ་ཁ་ག་གྷ་ང༌། (ka kha ga gha nga). Wandering in these letters. Becoming a state of manifesting various forms of nature. How does it manifest? The word "also" in "the five families are also united" means "because", that is, mutually, the five families are completely gathered. "One family" is what is observed, that is, what is determined by the Tathagatas such as Vairochana, that is the five wisdoms. The yoga of Heruka is the union of Heruka, it is the yoga of Heruka. It is the male yogi of it. How does it become like that? That is what is said, because the families are not recognized by one, that is, the Tathagatas such as Vairochana are not recognized by various differences. Because the families also cannot represent differences, because difference and non-difference have no distinction. Where should such a yogi wander? That is what is said: A single tree and a cemetery, and the house of a mother ghost and the night, or in a secluded place or borderland, meditation is said to be good. "A single tree" refers to a tree that is not touched by the shade of other trees, on such a tree, Yakshas attach without being disturbed by ghosts, by their blessing, that is, when there is no doubt, then practice that one and only Suchness, that will become the fruit. "Cemetery" refers to taking the cemetery as a basis, and also being plundered by Yakshas and others, and there is no doubt there either. "The house of a mother ghost" refers to a place blessed by extremely fierce goddesses such as Besemo, and there is no fear there. At the crossroads.