Chinese
与勇士无有差别，因为证悟了身语意无别之故。五者二者的真如皆是智慧之自性，即是空行母十五尊之自性坛城。方便与智慧之自性，即是蕴、界、处十八之自性，是金刚持之坛城。二者无别，智慧坛城与誓言坛城等无别，由此圆满了金刚持，不生即是圆满了金刚持。为了证悟本尊之自性而宣说了差别之解释，即“何故于身中生，名为本尊而宣说”之句。以“于身有大智慧”之语而解释。或者身体是五蕴之自性积累而生的自性，成为彼之自性而安住故为本尊。宣说即是阐明，彼即是薄伽梵本尊。如何呢？因为此有摧伏，故说佛薄伽梵。说了以摧伏之语本身说了什么，即说“摧伏说为六种，自在等诸功德，或者烦恼等魔，摧故说为薄伽梵”之句。自在等诸功德，即是“吉祥与名声与智慧，自在与美貌，精进圆满具足，说为具有六者”。自在美好是指舍弃一切习气的自性，世俗谛与胜义谛无别的体性，极其清净的智慧是圆满，为了极度串习自他之利益圆满之故。美貌是指如影像般一切事物真实之见的智慧生起之因，如明镜般，是美貌。名声美好是指，以大悲等功德珍宝之力，利益有情之能力，由此名声美好，依靠一切圆满而作为主宰结合的平等性之智慧。吉祥美好是指一切事物不颠倒之
English
It is no different from a hero, because it is realized that body, speech, and mind are inseparable. The suchness of both of the five is the nature of wisdom, which is the mandala of the fifteen Dakinis. The nature of method and wisdom is the nature of the eighteen aggregates, elements, and sense bases, which is the mandala of Vajradhara. The inseparability of the two, the wisdom mandala and the samaya mandala, is what perfects Vajradhara. Non-arising itself is the perfection of Vajradhara. In order to realize the nature of the deity, a differentiated explanation is given, namely the phrase, "Why does it arise in the body? It is declared to be a deity." It is explained by the words, "In the body resides great wisdom." Or, the body is the nature of the accumulation of the five aggregates, and because it abides as its nature, it is a deity. To be declared means to clarify, that is, the Bhagavan deity. How is it? Because there is subjugation in this, it is said that the Buddha is Bhagavan. It is said what is said by the word "subjugation" itself, namely the phrase, "Subjugation is said to be sixfold: all virtues such as freedom, or demons such as afflictions, are said to be Bhagavan because they are destroyed." All virtues such as freedom are: "Glory, fame, and wisdom, freedom and beauty, diligence and perfection are said to possess these six." Good freedom means that the nature of abandoning all habits, the nature of inseparability of relative truth and ultimate truth, the extremely pure wisdom is perfect, for the sake of thoroughly familiarizing oneself with the perfection of the benefit of oneself and others. Beauty means that the cause of the arising of the wisdom of the true view of all things is like a mirror, like an image, it is beauty. Good fame means that the power of benefiting beings through the power of the jewel of qualities such as great compassion, thereby good fame, relying on all perfections and combining as the master is the wisdom of equality. Good fortune means that all things are not inverted.
Chinese
個別的思維即是個別思維的智慧。所謂精進殊勝，是指精進波羅蜜多完全清淨，徹底串習，是精勤事業的智慧。殊勝的智慧是，具備一切相的特性的空性，自性智慧的法界極其清淨。這是五種智慧自性的自在。因為具有摧毀六者的能力，所以是薄伽梵。又，所謂「又」，是指另一方面。所謂「煩惱等」，是指煩惱和近煩惱，以及所有染污，還有五蘊魔、天子魔和死魔。為了摧毀它們，因為沒有障礙，所以是薄伽梵。或者，因為具有摧毀力，所以佛陀的智慧的體現被稱為薄伽梵。摧毀的六種是六種，如何呢？即眼等六根，色等六境，以及二者無別的六種識。如此，十八界，即蘊、界、處，是六種現觀功德的自性。所說是智慧的體現。因為這個原因，自在等所顯示的功德無餘地產生，這些功德唯有至尊薄伽梵才具有，其他則不具備。或者，煩惱等魔是指煩惱、近煩惱和所有染污使人煩惱。所取和能取等執著是進入地的殊勝之處。煩惱是六根。近煩惱是執著所取，因此諸根進入它們，即對境。所有染污是進入所取和能取的執著，因此對真如等的六種識進入，即煩惱、近煩惱和所有染污。那即是魔，因為對智慧不生起希求之心，所以是魔。摧毀它們，是以法界極其清淨的自性而安住，因此是薄伽梵。現在是關於生母和有母等
English
Individual thinking is the wisdom of individual thinking. The so-called excellent diligence means that the perfection of diligence is completely pure, thoroughly practiced, and is the wisdom of diligent work. Excellent wisdom is the emptiness that possesses the characteristics of all aspects, the realm of self-nature wisdom is extremely pure. This is the master of the nature of the five wisdoms. Because it has the ability to destroy the six, it is Bhagavan. Also, the so-called "also" refers to another aspect. The so-called "afflictions, etc." refers to afflictions and near afflictions, as well as all defilements, the five aggregates of demons, the son of the gods demons, and the death demons. In order to destroy them, because there is no obstacle, it is Bhagavan. Or, because it has the power to destroy, the manifestation of the Buddha's wisdom is called Bhagavan. The six destroyed are six kinds, how? That is, the six sense organs such as the eye, the six objects such as form, and the six consciousnesses that are inseparable from the two. Thus, the eighteen realms, namely the aggregates, realms, and places of origin, are the nature of the six kinds of manifest virtue. What is said is the manifestation of wisdom. For this reason, the merits shown by self-existence, etc., arise without remainder, and these merits are only possessed by the supreme Bhagavan, while others do not possess them. Or, the demons such as afflictions refer to afflictions, near afflictions, and all defilements that make people afflicted. Grasping and clinging to what is taken, etc., is the excellent place to enter the ground. Afflictions are the six sense organs. Near afflictions are clinging to what is taken, so the senses enter them, that is, the object. All defilements are entering the clinging to what is taken and what is able to be taken, so the six kinds of consciousness such as Suchness enter, that is, afflictions, near afflictions, and all defilements. That is the demon, because the mind of seeking wisdom does not arise, so it is the demon. Destroying them is dwelling by the nature of the Dharma realm being extremely pure, therefore it is Bhagavan. Now it is about the birth mother and the existence mother, etc.
Tibetan
ས་མདོར་བསྟན་ནས། རྒྱས་པར་བཤད་པ་དོན་གཞན་གསུངས་པ། ཤེས་རབ་མ་ཞེས་བརྗོད་པར་བྱ། །ཞེས་པ་སྨོས་ཏེ། འདིར་སྐྱེ་འགྲོ་རྣམས་སྐྱེད་པའོ། །ཤེས་ རབ་སྲིང་མོ་ཞེས་བྱ་ཉིད། །གང་ཕྱིར་སྐལ་པ་སྟོང་པའི་ཕྱིར། །དོན་ནི་ཤིན་ཏུ་གསལ་བ་ཉིད་དོ། །ཡང་ན། ཤེས་རབ་མ་ཞེས་བརྗོད་པར་བྱ། །ཞེས་པ་ནི། ཤེས་རབ་ཀྱི་སྒྲས་མཆོག་ཏུ་བྱུང་བའི་ཡེ་ཤེས་ཤེས་རབ་དེ་ཤིན་ཏུ་རྣམ་པར་དག་པའི་རྣམ་པར་ཤེས་པའོ། །དེ་ནི་མ་ཞེས་བརྗོད་པར་བྱ་ནི། གང་གི་ཕྱིར་སྐྱེ་འགྲོ་སྐྱེད་པས་སོ། །སྐྱེ་འགྲོ་ཞེས་པ་ནི་གཟུགས་ལ་སོགས་པ་ཕུང་པོ་ལྔའི་བདག་ཉིད་མིག་ལ་སོགས་པའི་དབང་པོ་རྣམས་སོ། །དེ་ཉིད་ཤེས་རབ་སྲིང་མོ་བརྗོད་པར་བྱ། ཇི་ལྟར་ཞེ་ན། གང་ཕྱིར་སྐལ་པ་སྟོན་པའི་ཕྱིར། །ཤེས་རབ་སྲིང་མོར་བརྗོད་པར་བྱ། །ཞེས་པ་སྟེ་སྐལ་པ་ནི་ཡུལ་ལ་སོགས་པའི་རང་བཞིན་འབྱེད་པའོ། །སྟོན་པ་ནི་རྟོགས་པའོ། །ཡང་ན་ཆ་དང་བྲལ་བ་ནི་སྐལ་པ་དེ་དབྱེར་མེད་པ་ཞེས་པའི་དོན་ཏོ། །དེ་འདི་ལྟར་སྟོན་པ་སྟེ། ཆོས་ཐམས་ཅད་ནི་སེམས་ཀྱི་ལུས་ཉིད་ཡིན་པས་ཞེས་པའི་དོན་ཏོ། །བཙོ་བླག་མ་དང་བུ་མོ་དང༌། །གར་མཁན་མ་ཡང་བརྗོད་པར་བྱ། །ཞེས་པ་ནི། ཚོས་མ་དང་གར་མ་ལ་སོགས་པ་དང༌། བུ་མོ་འདི་རྣམས་ཀྱང་བཤད་པར་བྱའོ། །སེམས་ཅན་ཐམས་ཅད་འཚོད་པའི་ཕྱིར། །བཙོ་བླག་མ་ཞེས་དེ་བཞིན་བརྗོད། །གར་མ་དང་བུ་མོ་དག་གང་ལས་ཡིན་པ་དེ་གསུངས་པ། ཡོན་ཏན་འཇོ་ཕྱིར་ཤེས་རབ་ནི། །བུ་མོ་ཞེས་ནི་བརྗོད་པར་བྱ། །ཤེས་རབ་གར་མར་བརྗོད་པར་བྱ། །ཇི་ལྟར་ཞེ་ན་གཡོ་བའི་ཕྱིར་རོ། །དེ་ཡང་དོན་དེ་ཉིད་ཀྱིས་བུ་མོའོ། །དེ་བས་ན་སྙིང་རྗེ་ཆེན་པོ་ཞེས་བོད་པའོ་།གང་ཕྱིར་བཅོམ་ལྡན་མི་རེག་པ། །དེ་ཕྱིར་གཡུང་མོར་བརྗོད་པར་བྱ། འདི་ཡང་བུ་མོ་ཉིད་དོ། །ཨཱ་ལི་ཀཱ་ལི་རབ་བརྗོད་ཕྱིར། །བརྗོད་པ་བཟླས་པར་ཡང་དག་པ་བཤད། །ཅེས་པ་འདིས་གདོལ་པ་མོ་དང༌། བྲམ་ཟེ་མོ་དག་ཨཱ་ལི་ཀཱ་ལིའི་རང་བཞིན་གྱིས་རྣམ་པར་གནས་པའོ། །ཡང་ན་བཙོ་བླག་མ་དང་བུ་མོ་བཤད་པར་བྱ་ཞེས་པ་ནི། སེམས་ཅན་ཐམས་ཅད་འཚེད་པའི་ཕྱིར་བཙོ་བླག་མ་ཞེས་པ་ལ། སེམས་ཅན་ཐམས་ཅད་ནི་གཟུགས་ལ་སོགས་པ་ཕུང་པོ་ལྔའི་བདག་ཉིད་དོ། །དེ་རྣམས་འདོད་ཆགས་ཆགས་པའི་མཚན་ཉིད་ཀྱིས། ཀུན་རྫོབ་ཀྱི་བདེན་པ་དེས་རྣམ་པར་གཞག་པ་སྐུ་རྡོ་རྗེ་མ་བཙོ་བླག་མའོ། །དོན་དམ་པའི་བདེན་པ་ཡང་དེ་ཉིད་ཀྱིས་རྣམ་ པར་བཞག་པ་ཡིན་པས་ཡོན་ཏན་འཇོ་ཕྱིར་བུ་མོ་ཡིན་ནོ། །ཤེས་རབ་གར་མར་བརྗོད་པར་བྱ་བ་
Chinese
从总的方面指示后，详细解释其他意义所说，称为智慧母。如是说，在此处是生育众生。名为智慧姐妹，因为空劫的缘故，意义非常明显。或者说，称为智慧母，是指以智慧之名而最胜的智慧，即非常清净的识。之所以称为母，是因为生育众生的缘故。众生是指色等五蕴的自性，眼等诸根。她就是智慧姐妹，如何呢？因为显示空劫的缘故，称为智慧姐妹。劫是分别境等自性，显示是证悟。或者说，无分是劫，那是无分别的意思。如此显示，一切法都是心的身体之故。屠宰母和女儿，以及舞女也应说。意思是说，法母和舞女等，以及这些女儿也应解说。因为成熟一切有情，所以如是说为屠宰母。所说舞女和女儿从何而来？因为智慧倾注功德，所以称为女儿。智慧称为舞女，如何呢？因为摇动。那也是以那个意义成为女儿。因此称为大悲。因为世尊不可触，所以称为少女，这也是女儿。为了善说阿黎嘎黎，宣说语言是真实的重复。这说明旃陀罗女和婆罗门女以阿黎嘎黎的自性而安住。或者说，应解说屠宰母和女儿，因为成熟一切有情而称为屠宰母。一切有情是指色等五蕴的自性。她们以贪欲染著的相，以世俗谛而安立的，是金刚身母屠宰母。以胜义谛也以那样的安立，因为倾注功德所以是女儿。应说智慧舞女。
English
Having indicated the general meaning, the detailed explanation of other meanings is called the Wisdom Mother. It is said that here is the generation of beings. She is called the Wisdom Sister because of the empty kalpa, the meaning is very clear. Or, it is said to be called the Wisdom Mother, which refers to the wisdom that is most excellent by the name of wisdom, that is, the very pure consciousness. The reason why it is called mother is because it gives birth to beings. Beings refer to the nature of the five aggregates such as form, and the senses such as the eyes. She is the Wisdom Sister, how is it? Because it shows the empty kalpa, it is called the Wisdom Sister. Kalpa is the nature of distinguishing objects, etc., and showing is realization. Or, indivisible is kalpa, which means non-discrimination. Thus it is shown that all dharmas are the body of the mind. The butcher mother and daughter, and the dancer should also be mentioned. It means that the Dharma Mother and the dancer, etc., and these daughters should also be explained. Because of maturing all sentient beings, it is said to be the butcher mother. What is said about where the dancer and the daughter come from? Because wisdom pours out merits, it is called a daughter. Wisdom is called a dancer, how is it? Because of shaking. That is also a daughter in that sense. Therefore, it is called great compassion. Because the Blessed One is untouchable, she is called a maiden, and this is also a daughter. In order to speak well of Ali Kali, it is said that language is a true repetition. This shows that the Candala woman and the Brahmin woman abide in the nature of Ali Kali. Or, it should be explained that the butcher mother and the daughter, because of maturing all sentient beings, are called the butcher mother. All sentient beings refer to the nature of the five aggregates such as form. They are established by the conventional truth with the characteristics of attachment to desire, and are the Vajra Body Mother, the butcher mother. By the ultimate truth also with that kind of establishment, because of pouring out merits, she is a daughter. The wisdom dancer should be spoken of.