Chinese
是所知。彼即以三金刚自性所遍故，乃毗卢遮那佛也。嗡 梭哈，是已说之义。嗡 吽 梭哈。能勾召者，谓能勾召风等。又或以已说之义，一切皆无差别故，勾召即是摄集，是不动佛也。嗡 咕 梭哈。能杀害也。又或杀害且抛掷境、根与识等。彼即咕，乃第一之第四字，以空行母所庄严，具猛音之结尾。此等一切皆是舍弃。以如是之语。嗡 梭哈，是易解。于开示杀害摄集后，宣说六道之平等性。嗡 咕噜咕咧 啥 梭哈。咕噜咕咧之咒，是能自在各种心识之咒。又或于咕噜咕咧 啥 中，咕噜咕，是方便与智慧无别之三喜。彼即咧，是三者之结合。彼即啥，是具猛音结尾之第四字。嗡 梭哈，是易解。以六道平等故。已开示咕噜咕咧之咒后，为开示彼之威力，今宣说降雨之仪轨。以阿字作无边之形相，以五甘露而灌注，以黑花而供养。以调伏龙族之精液而灌注，以大鹏之酒而涂首，合盖钵而置。以黑母牛之乳而充满，以黑少女所纺之线而缠绕。于风之方向作水池，置无边于彼处。 于其旁应建造坛城，以尸林之炭为黑粉，以男子之骨粉为白粉，以樟脑为黄粉，以尸林之砖为红粉，以盗贼之叶及男子之骨粉等为绿粉，以此等粉末建造坛城。以尸陀林之线作线，作三肘之坛城，于其中央应书写镇压无边之给之金刚，具八面，四足，以十六手所庄严，以二十四眼而注
English
It is knowable. That itself is pervaded by the nature of the three vajras, therefore, it is Vairochana. Om Svaha, is the meaning that has been explained. Om Hum Svaha. 'The one who summons' means the one who summons wind and so on. Or, since everything is non-different by the meaning that has been explained, summoning is gathering, it is Akshobhya. Om Ghu Svaha. It is the one who kills. Or, it kills and throws away objects, senses, and consciousnesses. That is, Ghu is the fourth of the first, adorned with dakinis, with a violent ending. All of these are abandoned. With such words. Om Svaha, is easy to understand. After showing killing and gathering, the equality of the six realms is proclaimed. Om Kurukulle Hrih Svaha. The mantra of Kurukulle is the mantra to control various minds. Or, in Kurukulle Hrih, Kuru Ku, is the three joys of non-duality of method and wisdom. That is, Lle is the combination of the three. That is, Hrih is the fourth letter with a violent ending. Om Svaha is easy to understand. Because of the equality of the six realms. After the mantra of Kurukulle has been shown, to show its power, now the ritual of raining is proclaimed. Make the shape of infinity with the letter A, pour with the five amritas, and offer with black flowers. Pour with the semen that subdues the nagas, anoint the head with the wine of the garuda, and place the bowls together. Fill with the milk of a black cow, and wrap with the thread spun by a black maiden. Make a pond in the direction of the wind, and place infinity there. Next to it, a mandala should be built, with charcoal from the charnel ground as black powder, bone powder of a man as white powder, camphor as yellow powder, bricks from the charnel ground as red powder, leaves of thieves and bone powder of a man as green powder, with these powders build the mandala. Draw lines with thread from the charnel ground, make a three-cubit mandala, and in the center of it, write the vajra of Kye that suppresses infinity, with eight faces, four legs, adorned with sixteen hands, watching with twenty-four eyes.
Chinese
顶礼。书写令怖畏者亦生怖畏之法。此后，上师于远离内心不净之处念诵真言，即于龙潭水中取黑色泥土，以名为阿普（藏文：ཨ་ཕུ།，梵文天城体：अफु，梵文罗马拟音：Apu，汉语字面意思：阿普）之真言加持一百零八遍。取后，复作名为“无边”之龙的形象，并加持之，作其形象。五甘露者，以牛奶等沐浴。黑色花者，以蒿属之花。若无，亦可以其他蓝色花代替。供品即是供品。以调伏龙之精液涂抹。以象酒涂抹头部。合上瓦罐者，即以彼泥土制成未经烧制的瓦罐两个。其中以黑牛之乳充满。以黑女所纺之线缠绕。于顺风方向作小池，将无边置于其中。其旁应建立坛城。以五甘露倾注等十事，每一事皆念诵阿普字真言一百零八遍。建立坛城亦然。以尸陀林之炭作黑色粉末，即以不动之清净相作之。以男士之骨作白色粉末，即以毗卢遮那之清净相作之。以紫矿作黄色粉末，即以宝生之清净相作之。以尸陀林之砖作红色粉末，即以无量光之清净相作之。以盗贼之叶与男士之骨等作绿色粉末，即以不空成就之清净相作之。以人之骨与尸陀林之炭作蓝色粉末，即以金刚萨埵之清净相作之。以此等粉末建立坛城。以尸陀林之线拉线，即于十四或八之基处，加持线绳后放置，聚集完毕后，以此线绳拉线，建立三肘之坛城，即不动之清净相。其中心应书写镇压无边之喜悦金刚，面
English
Homage. Writing the method of making even the fearful ones afraid. Then, the teacher, in a place secluded from the impure mind within, recites the mantra, which means taking black clay from the dragon lake with black water, and blessing it one hundred and eight times with the mantra called Apu (藏文：ཨ་ཕུ།，梵文天城体：अफु，梵文罗马拟音：Apu，汉语字面意思：Apu). After taking it, again make the image of the dragon called "Endless," and bless it, making its image. The five elixirs are used to bathe with milk and so on. Black flowers are flowers of Artemisia. If not available, other blue flowers can be used. Offerings are offerings. Anoint with the semen that subdues the dragon. Anoint the head with elephant wine. To put the earthenware pots together means two unbaked earthenware pots made from the same clay. Fill them with black cow's milk. Wrap them with thread spun by a black maiden. Make a small pond in the direction of the wind, and place the endless one there. A mandala should be built next to it. Each of the ten actions, such as pouring the five elixirs, should be recited one hundred and eight times with the mantra of the letter Apu (藏文：ཨ་ཕུ།，梵文天城体：अफु，梵文罗马拟音：Apu，汉语字面意思：阿普). The mandala is also built in this way. Make black powder from the charcoal of the charnel ground, that is, with the pure aspect of Akshobhya. Make white powder from the bones of a man, that is, with the pure aspect of Vairochana. Make yellow powder from litharge, that is, with the pure aspect of Ratnasambhava. Make red powder from the bricks of the charnel ground, that is, with the pure aspect of Amitabha. Make green powder from the leaves of thieves and the bones of men, that is, with the pure aspect of Amoghasiddhi. Make blue powder from human bones and charcoal from the charnel ground, that is, with the pure aspect of Vajrasattva. Build the mandala with these powders. Draw lines with thread from the charnel ground, that is, bless the thread on the ground where fourteen or eight meet, and after gathering, draw lines with this thread, building a three-cubit mandala, that is, the pure aspect of Akshobhya. In the center of it, write the joyful vajra that suppresses the endless one, the face
Chinese
具德者，四足者，以十六手庄严，二十四眼广大。此十六手具标识者，应于坛城中央描绘。于坛城中，八瑜伽母应于莲瓣之外描绘。完成这一切后，导师应持咒。所谓“以内心之不驯服之心”，内指大精进之乐。不驯服之心指忿怒之心。以此因由持咒，则将降雨。于寂静处：嗡 嘎达嘎达，古度古度，萨玛萨玛，嘎达嘎达，郭达亚郭达亚，阿难达秀巴嘎拉亚，纳嘎迪帕达耶，嘿嘿汝汝嘎，萨普达帕达拉嘎当纳嘎纳阿卡夏亚，瓦夏亚，嘎惹杂亚达惹杂亚，普普普普普普普吽吽吽啪啪梭哈。若不降雨，则反转此咒而持之。亦可倒念：梭哈啪啪吽吽吽普普普普普普普达惹杂亚嘎惹杂亚，瓦夏亚，阿卡夏亚纳嘎纳萨普达帕达拉嘎当，嘎汝汝嘿嘿，纳嘎迪帕达耶，阿难达秀巴嘎拉亚，郭达亚郭达亚，嘎达嘎达，玛萨玛萨，古度古度，嘎达嘎达，嗡。以此可降雨。如是，若仍不降雨，则其头将如阿惹迦之荚般爆裂。如那赛之穗。此示何义？必定义为降雨之义，即定将降雨。 当宣说驱散云雾之法。若雨连绵不断，则将成海洋。故驱散云雾之仪轨，应于尸林之布上近处安坐。即于十四等死者之面覆盖之布上安坐。持咒则可驱散云雾。嗡 阿雅斯玛斯瓦纳普里亚亚吽吽吽啪梭哈。直至云雾驱散为止，如是持咒，则云雾将被驱散，此为驱散云雾之仪轨。降雨之法，其义甚易解。又，阿，指无二，具止声。普，指具二止声。此为具二止声。字母乃由阿利嘎利焚烧而成。以说无边，则……
English
Endowed, four-legged, adorned with sixteen hands, with twenty-four large eyes. These sixteen hands, bearing marks, should be drawn in the center of the mandala. In the mandala, eight Yoginis should be drawn on the outer petals. After doing all this, the teacher should recite the mantra. As for "with the untamed mind of the inner," inner refers to the joy of great diligence. The untamed mind refers to the wrathful mind. By this cause, if the mantra is recited, then rain will fall. In a secluded place: Om ghada ghada, ghudu ghudu, sama sama, ghata ghata, ghotaya ghotaya, ananta shobha karaya, nagadhipataye, hehe ruru ka, sapta patala gatam nagana akarshaya, varshaya, garjaya tarjaya, phu phu phu phu phu phu phu hum hum hum phat phat svaha. If it does not rain, then reverse this mantra and recite it. It can also be recited in reverse: Svaha phat phat hum hum hum phu phu phu phu phu phu phu tarjaya garjaya, varshaya, akarshaya nagana sapta patala gatam, karu ruru hehe, nagadhipataye, ananta shobha karaya, ghotaya ghotaya, ghata ghata, masa masa, ghudu ghudu, ghada ghada, Om. By this, rain can be brought down. Likewise, if it still does not rain, then its head will burst like the pod of an Arjaka. Like the ear of Narsei. What does this indicate? It definitely means that rain will fall, that is, it will definitely rain. The method of dispelling clouds should be explained. If the rain falls continuously, then it will become an ocean. Therefore, the ritual of dispelling clouds, one should sit near on a cloth from a charnel ground. That is, sitting on a cloth taken from covering the face of a deceased person of fourteen, etc. By reciting the mantra, the clouds can be dispelled. Om Arya sma svana priyaya hum hum hum phat svaha. Until the clouds are dispelled, thus reciting the mantra, then the clouds will be dispelled, this is the ritual of dispelling clouds. The method of bringing down rain, its meaning is very easy to understand. Also, A, refers to non-duality, with a final checkmark. Phu, refers to having two final checkmarks. This is with two final checkmarks. The letters are made by burning Ali Kali. By saying endless, then...