Chinese
是说，这是指愤怒的傲慢之心的形象。又或者，在所修之脐轮处。这是说，这句话的意思是：在所修之脐轮处，以苦行者的手进行交合分离。嘿噜嘎平等瑜伽。这是说，自己也是嘿噜嘎的形象，同样所修也是嘿噜嘎的形象，即将其识转移到不动佛的身中。之后，难调伏者也能被调伏。或者所修是金刚持。魔是喜乐。以金刚持喜乐的方式进行安立。在何处有呢？在脐轮处，脐轮即是根本，菩提心即是根本。在那里存在，苦行者则投入交合。手是指五种智慧。有何殊胜之处呢？嘿噜嘎平等瑜伽是将二者的五种智慧生起为嘿噜嘎的形象。因此，以何者的不驯服之心。因此，这仅仅是观修。佛陀也必定会毁灭。以入定的交合。佛陀也，是指仅仅是触碰。毁灭，是指不进入正确的见道的道路。请示上师释迦牟尼后。以慈悲进行杀戮。对于损害教法者。同样，上师佛陀也会毁灭。如何见到所修的形象后。血即是呕吐物。颤抖且头发脱落。口向下观想。在那条道路上，针是火的。观想具有形象者进入。在心间，观想降临甘露的种子。观想后瞬间杀戮。以慈悲进行杀戮，是因为对众生有利益，因此杀戮众生没有损害的过失。请示上师释迦牟尼后。这是对佛陀和菩萨们也一样。说这个堕入地狱的众生是魔。对于损害教法者。这是指违背如来之教。因此是上师佛陀。看到变成那样的人后。以慈悲。嘿噜嘎平等
English
It means that it is the image of the mind of angry pride. Or, also at the root of the navel chakra of what is to be accomplished. This means that the meaning of that sentence is: at the root of the navel chakra of what is to be accomplished, the union is to be separated by the hand of an ascetic. Heruka Samanayogin. This means that oneself is also the image of Heruka, and similarly what is to be accomplished is also the image of Heruka, that is, transferring its consciousness to the body of Akshobhya. After that, the difficult to tame will also be tamed. Or what is to be accomplished is Vajradhara. Mara is joy. It is established in the manner of Vajradhara's joy. Where is it? At the root of the navel chakra, the navel chakra itself is the root, and the mind of enlightenment itself is the root. Existing there, the ascetic enters into union. The hand refers to the five wisdoms. What is the special feature? Heruka Samanayogin is the generation of the five wisdoms of both into the image of Heruka. Therefore, with whose untamed mind. Therefore, this is merely contemplation. Even the Buddha will surely be destroyed. With the union of absorption. Even the Buddha means merely touching. Destruction means not entering the path of right view. After asking the teacher Shakyamuni. Killing with compassion. For those who harm the doctrine. Similarly, the teacher Buddha will also be destroyed. How, after seeing the image of what is to be accomplished. Blood is vomit. Trembling and hair falling out. The mouth is visualized downwards. On that path, the needle is of fire. It is contemplated that one with form enters. In the heart, the seed of descending nectar is visualized. After focusing, killing in an instant. Killing with compassion is because it is beneficial to sentient beings, therefore killing sentient beings has no fault of harm. After asking the teacher Shakyamuni. This is also the same for the Buddhas and Bodhisattvas. It is said that this sentient being who falls into hell is a demon. For those who harm the doctrine. This refers to deviating from the teachings of the Tathagata. Therefore, it is the teacher Buddha. After seeing the one who has become like that. With compassion. Heruka Equality
Chinese
“约尔杰斯”是指为了将不动尊之识转移，要观想杀戮之形，如同其本来的样子，要观想成与其相似的形象。 “口在下”是指吐血、颤抖、头发脱落。 “其”是指变成那样的状态。 “道”是指观想从心间的火焰形象的金刚针之道进入。 说了这个本身是怎样的。 心间是所要成就者的心间。 “焚烧”是火。 “种子”是指观想红色字母让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），观想它就是针。 因此，它瞬间就能杀戮。 或者说，要用慈悲来杀戮。 这是指，舍弃了识之遍计的世俗谛本身，以极其清净的存在来做，从而进入利益众生的事业。 这个本身是怎样的呢？ 是指完全舍弃了识之遍计的智慧本身。 在心间观想焚烧的种子。 从观想开始融化。 在那一瞬间进行杀戮，是从瞬间的智慧而来。 这就表明了“在脐间点燃拙火”等偈颂的教诲。 通过这个次第，结合分离的特征，无二自性的喜悦和收摄的自性，是完全舍弃了一切分别念的遍计的薄伽梵，不住于有为之界，也不住于无为之界，那也不是显现，而是圆满正等觉的正等结合，结合分离的结合就是二者的特征。 这个续部没有火供。 没有结手印和行为。 念诵大咒就能成就。 仅凭禅定就能成就。 喜金刚续没有火供的行为。 也没有结手印和行为。 念诵就能成就，是指念诵咒语就能成就。 因此，大咒是正确详细解释的智慧。 仅凭禅定，仅从发菩提心就能成就事业。
English
"Yor gyis" means that in order to transfer the consciousness to the immovable lineage, one should contemplate the form of killing as it is, and contemplate it in the same form as it is similar to. "Mouth downwards" refers to vomiting blood, trembling, and hair falling out. "Its" refers to becoming such a state. "Path" refers to contemplating entering from the vajra needle path of the fire image in the heart. It is said how this itself is. The heart is the heart of the one to be accomplished. "Burning" is fire. "Seed" refers to contemplating the red letter ram (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, literal meaning: ram), contemplating that it is the needle. Therefore, it can kill in an instant. Or, it should be killed with compassion. This refers to the fact that the conventional truth itself, which has abandoned the discursive thought of consciousness, is done with an extremely pure existence, thereby entering into the work of benefiting beings. How is this itself? It refers to the wisdom itself that has completely abandoned the discursive thought of consciousness. Contemplate the burning seed in the heart. Melt from contemplation. Killing at that moment comes from the wisdom of the moment. This shows the teachings of verses such as "Ignite the inner heat at the navel". Through this sequence, the characteristic of combining separation, the joy of non-dual nature and the nature of gathering, is the Bhagavan who has completely abandoned the discursive thought of all concepts, does not abide in the realm of conditioned things, nor does it abide in the realm of unconditioned things, that is not manifestation either, but the perfect combination of perfect complete enlightenment, the combination of combining separation is the characteristic of both. This tantra has no fire offering. There is no binding of mudras and actions. Accomplishment is achieved by reciting the great mantra. Accomplishment will be achieved by mere meditation. The Hevajra Tantra has no act of fire offering. There is also no binding of mudras and actions. Accomplishment is achieved by reciting, which means accomplishment is achieved by reciting mantras. Therefore, the great mantra is the wisdom that is correctly and thoroughly explained. By mere meditation, accomplishment of deeds will be achieved only from generating bodhicitta.
Chinese
无分别。 赐予成就者，清净轮回乐修者，甚深秘密当宣说，谛听天女如妙贤。何者天女珍宝大，炽燃鬘索扰动身，若未执持则财不容，执持则生欢喜。如是欲求轮回者，具五功德是珍宝，不清净则变为毒，清净则如甘露般。轮回之相黑汝嘎，乃是度脱轮回之主。何者以形而转变，彼我将说汝谛听。此示何义？若暂且修习对治品，则声闻等之现证菩提得以现前。复次，此喜金刚续乃是圆满正等觉之大智慧自性，即使通过开合交合，修习不相顺之品，亦能宣说成就一切相智之现证菩提智慧。彼者已明示。 甚深秘密当宣说，谛听天女如妙贤。有为即轮回，清净乐修即一切无碍。是故，无分别赐予成就者，即大手印成就之自性。是故，天女即无我母。何者珍宝大，即真实智慧与真实见之境真实生起。何者殊胜耶？炽燃鬘索扰动，非众人之眼境。彼将如何转变耶？身即三身之自性。彼大珍宝不容转变，不容者即无我母，财即金刚持。如是转变。若未执持，即无我母未摄持，若执持，则金刚持生欢喜，即如实了知世俗谛之真实义。 又或不容转变，即彼珍宝为非男非女。双运即士夫方便转为轮回。如何？若未执持，即二谛无别之智慧融入其中之故。生欢喜即殊胜。
English
Without Discrimination. The giver of accomplishments, the joyful practitioner who purifies existence, the supreme secret should be spoken, listen, goddess, like the beautiful and virtuous one. Whose goddess is the great jewel, whose body is agitated by a garland of flames, if not held, wealth is not allowed, if held, joy is generated. Thus, for those who desire cyclic existence, the jewel is endowed with five qualities. If impure, it becomes poison, if pure, it becomes like nectar. The form of cyclic existence is Heruka, the very lord who liberates from cyclic existence. Whose form transforms, that I will speak, listen. What does this indicate? If one temporarily cultivates the opposing side, then the manifestation of enlightenment of the Hearers and others will be realized. Furthermore, this Hevajra Tantra is the very nature of the great wisdom of perfect and complete enlightenment. Even by opening and closing the union, by cultivating the unfavorable side, it is said to accomplish all the wisdom of the manifestation of enlightenment of all aspects. That itself has been clarified. The supreme secret should be spoken, listen, goddess, like the beautiful and virtuous one. Existence means cyclic existence. Purifying and joyful practice means unobstructed in all ways. Therefore, "Without Discrimination, the giver of accomplishments," means the very nature of the accomplishment of the Great Seal. Therefore, the goddess is the selfless mother. Whose great jewel is the true wisdom and the object of true view, truly arising. What is so special about it? The garland of flames is agitated, not the object of the eyes of all people. How will it change? The body is the nature of the three bodies. That great jewel cannot be changed, the unallowable is the selfless mother, the wealth is Vajradhara. Thus it will change. If not held, that is, if the selfless mother is not held, if held, then Vajradhara generates joy, that is, truly understanding the true meaning of conventional truth as it is. Or else, the unallowable change is that very precious hermaphrodite. Union is the male skillful means turning into cyclic existence. How so? If not held, it is because the wisdom of the inseparability of the two truths is absorbed into it. Generating joy is excellent.
Chinese
而且，请您认为，甚至连对安乐智慧之相的分别念也没有。再次阐述世俗谛的例子：谁的明妃是珍宝，具有光芒四射、花鬘摇曳的身躯？那珍宝会变成不可侵犯的，或者说会变得没有必要。它，如果未被触及，就会导致分离；如果被触及，就会带来喜悦。众生会因为装饰而感到喜悦。意义已阐述：如是即是如此。轮回是轮回的智慧。珍宝之所以是珍宝，是因为它能增长喜悦。如何增长呢？因为它具有五种欲妙。然而，当轮回不净时，它会变成毒药。如果清净，它就会像甘露一样，变得如同甘露。或者说，轮回是轮回的智慧。珍宝是俱生之自性。五种欲妙是与如镜智等五种智慧相应的。如果轮回本身不清净，它就会被认为是虚妄不实的自性。如果以如是之自性完全清净，它就会像甘露一样，与菩提心相应。因此，轮回的相是雌雄同体。嘿汝嘎度化有情是三身和五智的自性。所谓主尊，是因为他具有自在等力量。以谁的形相，即以谁的自性。所变化的就是意念清净的如是。那就是我，是字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：吽）的自性。说即是言说。听即是方便和智慧的自性，是如是，是开合交合的自性。慈悲之眼是红色的，慈爱的意是黑色的肢体，以四种摄受物，足被称为四种相。八面是八解脱，手是十六空性。勾召生起是五佛，为了调伏恶毒而为忿怒尊。慈悲是想要救度众生。眼是能看见二谛自性的。红色是随顺贪欲。慈爱的意是黑色的肢体，是因为以平等性的意念是无所缘的自性。摄受的物
English
Moreover, please consider that there is not even a conceptualization of the aspect of blissful wisdom. The example of relative truth alone is explained again: Whose consort is a great jewel, with a body adorned with blazing garlands? That jewel will become inviolable, or rather, it will become unnecessary. It, if untouched, will lead to separation; if touched, it will generate joy. Sentient beings will become joyful because of adornment. The meaning is explained: Thus it is just so. Saṃsāra is the wisdom of saṃsāra. A jewel is a jewel because it increases joy. How does it increase? Because it possesses the five desirable qualities. However, when saṃsāra is impure, it will become like poison. If it is pure, it will become like amṛta, becoming like amṛta. Alternatively, saṃsāra is the wisdom of saṃsāra. A jewel is the nature of co-emergence. The five desirable qualities are those that correspond to the five wisdoms, such as mirror-like wisdom. If saṃsāra itself is impure, it will be regarded as a self that conceives of what is not suchness. If it is completely purified by the nature of suchness, it will become like amṛta, corresponding to bodhicitta. Therefore, the aspect of saṃsāra is hermaphroditic. Heruka liberating beings is the nature of the three kāyas and the five wisdoms. The term "chief" is because he possesses powers such as being self-existent. By whose form, that is, by whose nature. What has become is the suchness of a purified mind. That is I, the nature of the letters A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) and Hūṃ (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hūṃ). To speak is to utter. To listen is the nature of skillful means and wisdom, it is suchness, it is the nature of opening and closing union. The eyes of compassion are red, the limbs of loving intent are black, with the four objects of gathering, the feet are said to be four aspects. The eight faces are the eight liberations, the hands are the sixteen emptinesses. Hooking and generating are the five Buddhas, in order to subdue the wicked, it is the wrathful one. Compassion is wanting to save beings. The eyes are those that see the nature of the two truths. Red is following attachment. The limbs of loving intent are black because with the intent of equanimity it is the nature of being without an object of focus. The objects of gathering