Chinese
意思是说具有二者无别的智慧。在世俗的意义上也是誓言，誓言有十种。所谓“那”字开头，是指在哪个誓言中“那”字排在第一位，这个“那”字开头指的是国王的稻米。“哈”字开头，是指哪个词的字母“哈”排在第一位，这个“哈”字开头指的是大象，也就是大象的肉。同样，“嘎”字开头指的是牛，也就是牛的肉。“最后的夏”指的是马的肉。“最初的夏”指的是狗的肉。五肉是指毗卢遮那佛等。嘿金刚的意思是具有无二智慧。经中说仅仅食用就能获得成就的殊胜之处：从找到“那”字开头开始，从第七世开始观察，嘿金刚所说的特征，呵斥离喜之喜，以第七次就能成就。第七次的说法是指第七世。观察是指用特征来表示。用什么来超胜呢？是嘿金刚所说的，也就是喜金刚续所说的。仅仅食用第七世的肉，就能变成成就。用什么来超胜呢？是呵斥离喜之喜，也就是呵斥真实的智慧，凡是用真实的智慧才能成就的，用这个也能成就。显示第七世的特征：声音悦耳，具有明亮的眼睛，身体散发香味，具有伟大的光彩，他的影子会变成七个。看到这些就标志着瑜伽士的境界。仅仅食用它，在一刹那间就能变成空行。具有明亮的眼睛，是指眼睛宽大。香味的身体，是指身体散发着旃檀的香味。光彩伟大，是指身体高大。七个影子是第七世的特征。如果心中想到这会变成亵渎的过失，所以才说仅仅食用它就能变成空行，在那一瞬间就能变成空行。这表明他也获得了空行的成就。或者说，吃了第七世的肉就能变成空行，也就是能去空行之地。一刹那间，是指在那一瞬间，意思是毫不耽搁。因此，通过这个成就，就能呵斥离喜之喜。
English
It means having the wisdom of non-duality. In the conventional sense, it is also a vow, and there are ten vows. The so-called "Na" at the beginning refers to which vow has the letter "Na" in the first place, and this "Na" at the beginning refers to the king's rice. "Ha" at the beginning refers to which word has the letter "Ha" in the first place, and this "Ha" at the beginning refers to the elephant, that is, the flesh of the elephant. Similarly, "Ga" at the beginning refers to the cow, that is, the flesh of the cow. "The last Sha" refers to the flesh of the horse. "The first Sha" refers to the flesh of the dog. The five nectars refer to Vairochana Buddha and so on. Hevajra means having non-dual wisdom. The sutra says that the special feature of attaining accomplishment by merely eating it: starting from finding the "Na" at the beginning, observing from the seventh life, the characteristics spoken by Hevajra, rebuking the joy of separation from joy, one can achieve it with the seventh time. The saying of the seventh time refers to the seventh life. Observation means using characteristics to represent it. What surpasses it? It is what Hevajra said, that is, what the Hevajra Tantra said. Merely eating the flesh of the seventh life will turn into accomplishment. What surpasses it? It is rebuking the joy of separation from joy, that is, rebuking true wisdom, and whatever can be achieved with true wisdom can also be achieved with this. Showing the characteristics of the seventh life: the sound is pleasant, having bright eyes, the body emits fragrance, having great radiance, his shadow will turn into seven. Seeing these marks the state of a yogi. Merely eating it, in an instant, one can become a dakini. Having bright eyes means having wide eyes. A fragrant body means the body emits the fragrance of sandalwood. Great radiance means the body is tall. Seven shadows are the characteristics of the seventh life. If you think in your heart that this will become the fault of desecration, that's why it is said that merely eating it will turn into a dakini, and in that instant, it will turn into a dakini. This shows that he has also attained the accomplishment of a dakini. Or, eating the flesh of the seventh life will turn into a dakini, that is, one can go to the land of the dakinis. In an instant means in that instant, meaning without delay. Therefore, through this accomplishment, one can rebuke the joy of separation from joy.
Chinese
因此，对通过离喜所获得的成就进行谴责。这是指通过离喜的智慧，能够获得空行成就。或者说，所谓“第七次”，是指通过无别于方便与智慧的完全转化，以及反复的熟悉，第六次本身就是第七次。这第七次是原因，因此是象征，是应该了解的。如果问：特性的原因有什么殊胜之处？答：是第七次，因为已经显示了要转化七次。如果问：如何转化？答：因为嘿日嘎（Kye'i rdo rje）所说。是方便与智慧所说。因此，通过谴责离喜之喜，将会成就。所谓“将会成就”，是指通过谴责离喜之喜，谴责离喜之喜，从而获得圆满正等觉。所谓“妙音”，是指圆满受用身的自性。所谓“具眼”，是指法身的自性。所谓“香身”，是指化身的体性。因此，具有三身自性，即是伟大的光辉，是三身的身体。因此，是为了第七次。所谓“七影”，是指因为与影子相似，所以是七影。所谓“其”，是指第六次本身如同第七次的影子一样，应该像影像一样象征。所谓“见到”，是指知道。所谓“瑜伽士”，是指具有真如者。所谓“其”，是指第六金刚持，那是五者融入之处。所谓“吃了它”，是指吃了。所谓“仅仅如此”，是指在那里缠绕。所谓“空行”，是指空行自在。因为在那里行持，所以空行是如镜子般的五种智慧的自性。所谓“瞬间”，是指俱生瞬间。所谓“转变”，是指成就之义。还要讲述咕噜咕咧（Kuru Kulle）的修法，即要掌控一切众生。所谓“一切”之声，是指根、境和识。所谓“众生”之声，是指三有为一。这三者本身都是无二无别的。通过这本身来掌控，是指掌控聚集，即五种智慧和三身的自性，那就是要掌控的。所谓“又”之声，是指特殊之义，即如果能够证悟五种智慧和三身无别，那么观点就成就了。
English
Therefore, the accomplishment obtained through separation from joy is condemned. This means that through the wisdom of separation from joy, one can attain the accomplishment of sky-faring. Alternatively, the so-called "seventh time" refers to the complete transformation without distinction between skillful means and wisdom, and through repeated familiarity, the sixth time itself is the seventh time. This seventh time is the cause, therefore it is a symbol, something to be understood. If asked, what is the special quality of the cause of characteristics? The answer is the seventh time, because it has been shown to transform seven times. If asked, how to transform? The answer is because it was spoken by Hevajra (Kye'i rdo rje). It was spoken by skillful means and wisdom. Therefore, by condemning the joy of separation from joy, it will be accomplished. The so-called "will be accomplished" means that by condemning the joy of separation from joy, condemning the joy of separation from joy, one will attain perfect complete enlightenment. The so-called "melodious sound" refers to the nature of the complete enjoyment body. The so-called "having eyes" refers to the nature of the Dharma body. The so-called "fragrant body" refers to the essence of the emanation body. Therefore, possessing the nature of the three bodies is the great splendor, the body of the three bodies. Therefore, it is for the seventh time. The so-called "seven shadows" refers to the seven shadows because they are similar to shadows. The so-called "its" means that the sixth itself should be symbolized like an image, like the shadow of the seventh time. The so-called "seeing" means knowing. The so-called "yogi" refers to one who possesses Suchness. The so-called "its" refers to the sixth Vajradhara, which is where the five are absorbed. The so-called "ate it" means ate. The so-called "just that much" means clinging there. The so-called "sky-faring" refers to the freedom of sky-faring. Because one practices there, sky-faring is the nature of the five wisdoms like a mirror. The so-called "instant" refers to the co-emergent instant. The so-called "transformation" means accomplishment. The practice method of Kurukulle will also be explained, which is to control all sentient beings. The sound of "all" refers to the faculties, objects, and consciousnesses. The sound of "sentient beings" refers to the unity of the three realms. These three themselves are non-dual. Controlling through this itself means controlling the gathering, which is the nature of the five wisdoms and the three bodies, that is what is to be controlled. The sound of "also" refers to the meaning of special, that is, if one can realize the non-duality of the five wisdoms and the three bodies, then the view is accomplished.