Chinese
能赐予，具足微细等功德，随顺觉醒等之后，迅速赐予成佛。犹如束缚外面的水银，同样此智慧精华，如是梵天遍入天财富，于秘密轮中饮用，直至焚烧倾泻流淌，赐予广大的寿命。上方罗睺被称为财富，日月是大财富，梵天之子堕落之处，赐予享用和解脱的果实。血液和水脉同样地，努力饮用骨髓，这些也被称为财富，外面的有形之物不是财富。七世的财富在此，是胜过一切的自在。身体上的七世如何，如是现在应当讲述，听闻。饮食的滋味全部，食用和饮用有六种，从眉间生出十倍，那是它的第一世。从外面变成血液，第二是变得清晰，第三变成肉，寂静变成皮肤，第五变成脉，第六变成骨头，第七变成骨髓，这是变成第七世。如是说。白天是薄伽梵金刚持，夜晚是智慧完全宣说。犹如太阳等猛烈，如是月亮被认为是中道。如是日月昼夜的，以分别昼夜称为时间。如是所说，时间的生起之物散布，时间的众生聚集，时间是薄伽梵金刚持，具有白天和夜晚的体性。如是说。无论何人等的，等语，此之意义是，如来等的蕴、界、处等融为一体的肉，菩提心融化从额头到喉咙，心间和脐间，金刚宝中出现食用，应当享用，不应显现，这是决定的意义。吉祥金刚顶中所说，众生众生所说，以名和色来衡量，圣者击打后食用，将获得大成就。如是说。
English
It bestows, possessing qualities such as subtlety. By following awakening and so forth, it swiftly bestows Buddhahood. Just as external mercury is bound, similarly, this essence of wisdom, likewise, Brahma, Vishnu, and wealth, when drunk in the secret wheel, until the burning and pouring flow, it bestows vast life. Above, Rahu is referred to as wealth. The sun and moon are great wealth. Where the son of Brahma falls, it bestows the fruit of enjoyment and liberation. Blood and water veins likewise, strive to drink marrow. These too are called wealth. External forms are not wealth. The wealth of seven lifetimes is here, it is the supreme dominion over all. How are the seven lifetimes in the body? Thus, now it should be told, listen. All the tastes of food and drink, eating and drinking have six kinds. Tenfold is born from the eyebrows, that is its first life. From the outside, it turns into blood. The second is to become clear. The third becomes flesh. Tranquility becomes skin. The fifth becomes veins. The sixth becomes bone. The seventh becomes marrow. This becomes the seventh. Thus it is said. By day, the Blessed One Vajradhara, by night, wisdom is fully proclaimed. Just as the sun and others are fierce, so the moon is considered the middle way. Thus, the sun and moon, day and night, by distinguishing day and night, it is called time. Thus it is said, the arising things of time scatter, the beings of time gather, time is the Blessed One Vajradhara, possessing the nature of day and night. Thus it is said. Whoever and whatever, etc., the meaning of this is, the aggregates, elements, and sense bases of the Tathagatas, etc., the flesh that has become one, the melting bodhicitta from the forehead to the throat, the heart and navel, appearing in the vajra jewel, should be eaten, should be enjoyed, should not be revealed, this is the definitive meaning. As said in the glorious Vajra Peak, beings, beings are spoken of, measured by name and form, eaten after being struck by the noble one, great accomplishment will be attained. Thus it is said. R
Chinese
在《金刚颅鬘续》的结合中，所谓金刚，是指至高无上的不退转的果位；“基”是指守护安乐，这就是颅鬘。结合，即从不可分割的境界中，这是确定的意义。其他一切都能用直接的意义来理解。这是吉祥生乐金刚续中，汇集金刚语精华的难解注释中，关于象征的第七品。 第八品，无我母品。 现在，为了分别瑜伽母们的出生和出生的原因，以及为了详细阐述存在的理由，因此宣说了瑜伽母品。所谓“虚空界中思梵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”，是指莲花的象征，即智慧。“梵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”是指智慧的象征，即方便。禅修是指二者平等进入。轮是指二者以不可分割的自性，显现为大乐轮。这里也说到：“虚空界”是指莲花，“梵（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”是指宣说智慧，“禅修”是指平等进入，它的安乐被称为轮。诸神，即从下面出现的诸神如何出现，就是要清楚地说明次第如何产生，即土地等直至风的诸神，是同一个，即味道相同。金刚莲花真实结合的安乐，与俱生喜的体性相同，聚集就是轮。禅修者是指具有生乐金刚瑜伽的人。如何如实地生起意义，就是要理解所说的诸神之轮从何而来，产生疑问后所说的。“从法生处所生的轮，是次第二”，即空性与悲心无别的自性的菩提心之明点。清净是指自性光明。无垢是指远离一百六十种显现的自性。花蕊是指金刚和莲花的花蕊。一是指无二无别，不变的安乐自性。三角是指法生处。其他不可言说的是菩提心。
English
In the union of the Vajra Skull Garland Tantra, Vajra refers to the supreme, irreversible state; "Ki" refers to protecting bliss, which is the skull garland. Union, that is, from the indivisible realm, this is the definite meaning. Everything else can be understood with direct meaning. This is the seventh chapter on symbols in the difficult commentary that gathers the essence of Vajra words in the auspicious Hevajra Tantra. Chapter Eight, the Chapter of the Selfless Mother. Now, in order to distinguish the birth of the yoginis and the cause of birth, and in order to elaborate on the reason for existence, therefore the chapter of the yoginis is proclaimed. The so-called "bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) thought of in the realm of space" refers to the wisdom of the symbol of the lotus. "Bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" refers to the means of the symbol of wisdom. Meditation refers to the equal entry of the two. Wheel refers to the fact that the two, with their indivisible nature, manifest as the great bliss wheel. It is also said here: "The realm of space" refers to the lotus, "bhaga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)" refers to the explanation of wisdom, "meditation" refers to equal entry, and its bliss is called the wheel. The gods, that is, how the gods that appear from below appear, is to clearly explain how the order arises, that is, the gods from earth, etc., to the end of wind, are the same, that is, the taste is the same. The bliss of the true union of Vajra and lotus, with the same nature of co-emergent joy, gathering is the wheel. The meditator refers to the one who possesses Hevajra yoga. How the meaning arises truthfully is to understand where the said wheel of gods comes from, and after questioning, it is said. "The wheel born from the source of Dharma is the second order," that is, the bindu of bodhicitta of the nature of emptiness and compassion inseparable. Pure refers to the self-luminous nature. Immaculate refers to the nature of being free from the appearance of one hundred and sixty. The stamen refers to the stamen of Vajra and lotus. One refers to the non-dual, unchanging nature of bliss. Triangle refers to the source of Dharma. The other unmentionable is bodhicitta.