English
The giver and the receiver, one should give with a mind that does not fixate on the three. This is its meaning. The so-called not giving means not giving because of attachment to the appearance of giving, this is its meaning. Fire offerings, sacrifices, asceticism have passed away. And so on. There is no fire offering, and there is no sacrifice. There is no asceticism, and there is no difficult practice. All three realms are present. By the nature of the Dharmadhatu. Meditation is also not meditation. This is its meaning. Like Indra, the Asura. And so on, it is also said in the glorious Sambhuta. Then with one's own intention. Turning away from all doubts. Practice the self that possesses that. Like a lion, at all times. This is its meaning. It is also said. Possessing the sound of the selfless lion. Causing fear to the heretical deer. This is its meaning. To be drunk with compassion, compassion is the taste of the melting Bodhicitta. The definite meaning here is also spoken of in other tantras. The essence of Bodhicitta, the fire of life and effort, melts. The drinking object with the form of Bindu, taken out with the tip of the Vajra and filled. go ku la etc., eyes etc., given separately day and night, other meat, the yogi drinks with yoga. This is its meaning. It is also said in the glorious First Buddha. Day and night, a white stream flows from the Bindu, ma ma ki (Tibetan, Devanagari, Romanized Sanskrit, literal meaning: do not, do not do) is not alcohol. go ku la etc., eyes etc., given separately day and night, other meat sometimes not. The deities abiding in the place of self-awareness, approach the five nectars with a pure body. With the mind thoroughly absorbed in emptiness, making equal taste, sexual intercourse is not in the place of birth. This is its meaning. Yoga, it is also said in the glorious Vajra Peak. Transcending existence and non-existence. Things and non-things both exhausted. Emptiness and compassion are inseparable. Vajra Yoga, great bliss. And so on. Everything else is easily understood by direct meaning. Outwardly, it is said that the deities are for the meaning of Torma. It is also said in the glorious Sambhuta. The characteristics of aggregates, elements, etc. All are like dreams and illusions. All of these three realms. Knowing from the summary and abiding. This is its meaning. The meaning here is, glorious wisdom.