Chinese
安乐之轮，顶上有大乐存在。这是三身增长之相的化身。ཀ་（藏文，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：ka）和ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：a）是ཀཱ་（藏文，梵文天城体：का，梵文罗马拟音：kā，汉语字面意思：ka） ，ཨཱ་ལི་（藏文，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：阿利）和ཀཱ་ལི་（藏文，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：嘎丽）是那达的两个连环。拥有这两者自性的阿雅智慧，是圆满报身。ཀཾ（藏文，梵文天城体：కం，梵文罗马拟音：kaṃ，汉语字面意思：康）是安乐，是阿字的阿雅身。正确地认识安乐是法身。ཨེ་ཝཾ（藏文，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：诶旺）二字是因，是异熟法之轮。士夫的行为是受用，安乐之轮没有垢染。以因等来区分，果被称为四种。完全了解三身，就是完全了解一切法，又是化身等四轮的自性。也就是和各种各样的四种无分别的四喜，也就是因等四果。ཨེ་ཝཾ（藏文，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：诶旺）二字是因，意思是智慧和方便无分别的各种各样的刹那四喜的第一个喜是因，意思是诸法一味的自性是化身轮。异熟是法之轮。特别成熟的是异熟，从那以上的情况是胜喜。士夫的行为是受用，意思是正确地受用和正确地体验安乐和贪欲一味，这就是受用。从那之中，士夫的行为是指士夫所成就的根和境的第四喜一味的自性身，仅仅是心完全成熟的刹那和无分别的离喜之喜。这是圆满报身轮，因为那达的两个连环无分别的缘故。安乐之轮没有垢染，意思是垢染是贪欲等。哪里远离了那些，哪里就是远离垢染，它的本体是无垢，舍弃了一切障碍，是三身的自性，俱生智。那是安乐之轮，对于安乐远离贪欲的智慧，称为大乐之轮的意思。宣说了因等之义，事业是薄伽梵母智慧，是事业之风所催动的，如何做就如何
English
The wheel of bliss is where great bliss resides at the crown of the head. This is the emanation of the characteristic of the increase of the three bodies. Ka (Tibetan: ཀ་, Devanagari: क, Romanized Sanskrit: ka, Literal Chinese meaning: ka) and A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: a) are Kā (Tibetan: ཀཱ་, Devanagari: का, Romanized Sanskrit: kā, Literal Chinese meaning: ka), Āli (Tibetan: ཨཱ་ལི་, Devanagari: आलि, Romanized Sanskrit: āli, Literal Chinese meaning: Ali) and Kāli (Tibetan: ཀཱ་ལི་, Devanagari: कालि, Romanized Sanskrit: kāli, Literal Chinese meaning: Kali) are the two garlands of Nada. The possessor of the nature of these two, the Aya wisdom, is the Sambhogakaya. Kam (Tibetan: ཀཾ, Devanagari: कं, Romanized Sanskrit: kaṃ, Literal Chinese meaning: Kam) is bliss, it is the Aya body of A. Correctly knowing bliss is the Dharmakaya. Evaṃ (Tibetan: ཨེ་ཝཾ, Devanagari: एवं, Romanized Sanskrit: evaṃ, Literal Chinese meaning: Evam) is the cause in letters, it is the Vipaka Dharma wheel. The action of a person is enjoyment, the wheel of bliss is without defilement. Differentiated by cause etc., the fruit is said to be four kinds. Whatever completely knows the three bodies is completely knowing all dharmas, and again it is the nature of the four wheels such as the emanation body. That is, the four joys that are inseparable from the various kinds of four, and those are the four fruits such as cause. Evaṃ (Tibetan: ཨེ་ཝཾ, Devanagari: एवं, Romanized Sanskrit: evaṃ, Literal Chinese meaning: Evam) is the cause in letters, meaning that the first joy of the four moments of various kinds of wisdom and method is inseparable is called cause, meaning that the nature of all dharmas being of one taste is the emanation wheel. Vipaka is the Dharma wheel. Maturing especially is Vipaka, and the state above that is Supreme Joy. The action of a person is enjoyment, meaning that correctly enjoying and correctly experiencing bliss and attachment being of one taste is enjoyment. From that, the action of a person means that the fourth joy of the senses and objects accomplished by a person is the body of the nature of one taste, the moment when only the mind is completely matured and the joy of separation from joy is inseparable. This is the Sambhogakaya wheel, because the two garlands of Nada are inseparable. The wheel of bliss is without defilement, meaning that defilement is desire etc. Where those are separated from, that is where defilement is separated from, its entity is without defilement, abandoning all obscurations, it is the nature of the three bodies, the coemergent wisdom. That is the wheel of bliss, for the wisdom of bliss separated from attachment, it is called the meaning of the wheel of great bliss. The meaning of cause etc. was spoken, the action is the Bhagavati wisdom, which is impelled by the wind of action, how it was done is how it is.
Chinese
行持。 被宣称为同类因。 与成熟相反。 小业大果。 瑜伽清净无垢果。 成就了士夫之行。 以智慧本身受用。 此为简略之义，广说如下： 何为薄伽梵智慧，即是业本身受用。 此为何如？ 说道： 业之风所催动。 业即是风，由此催动而行。 如何受用？ 说道： 如何所作，彼即是行持，即是受用。 彼即是被宣称为同类因。 种种形相等等，因与果之自性，同类因即是化身。 与成熟相反。 所谓小业，少量而何者果大，即是种种形相圆满之相，是为小业。 彼即是大果，是为法身。 瑜伽清净无垢果。 所谓瑜伽即是聚合，阿黎嘎里那达二者之鬘无别。 彼即是特别清净，彼即是果。 何处耶？ 无垢，即是无垢本身，是为报身。 此乃三身，三身无别本身，显现明了，成就士夫之行。 从士夫所生即是士夫之行。 彼即是成就，因为自续本身成就一切。 自证本身即是三身无别。 此三身本身即是自证，因为二者无别。 彼即是薄伽梵母，因为具足一切殊胜，是空性之自性，是为圆满正等菩提之道的示现者，是自性身。 说道身的语意： 化身轮中住稳固。 何故安住于化身？ 一切有部之法轮中。 法即是语，真实生起。 受用轮中皆恭敬。 何故于喉间皆了知？ 安乐轮中僧伽大。 何故大乐住于顶？ 部众名为身。 此四部即是雌雄同体，部
English
Practice. It is proclaimed as the homogeneous cause. The opposite of maturation. Small action, great result. Yoga, pure, stainless fruit. The actions of the person are accomplished. Enjoyment is done by wisdom itself. This is the brief meaning, explained in detail as follows: What is the Bhagavan wisdom, it is the enjoyment of action itself. How is this? It is said: Driven by the wind of action. Action is wind, it is driven and moved by it. How is it enjoyed? It is said: As it is done, that is the practice, that is the enjoyment. That is proclaimed as the homogeneous cause. Various forms and so on, the nature of cause and effect, the homogeneous cause is the emanation body. The opposite of maturation. What is called small action, a small amount and what is a great result, that is, the complete characteristics of various forms, is a small action. That is the great result, which is the Dharma body. Yoga, pure, stainless fruit. Yoga is the gathering, the two garlands of Ali Kali Nada are inseparable. That is especially pure, that is the fruit. Where is it? Stainless, that is, stainless itself, is the enjoyment body. This is the three bodies, the three bodies inseparable themselves, manifesting clearly, accomplishing the actions of the person. What arises from the person is the action of the person. That is accomplished, because the self-continuum itself accomplishes everything. Self-awareness itself is the three bodies inseparable. These three bodies themselves are self-awareness, because the two are inseparable. That is the Bhagavan Mother, because it is endowed with all perfections, it is the nature of emptiness, it is the nature body that shows the path of perfect and complete enlightenment. The meaning of the word body is spoken: Dwelling firmly in the wheel of emanation. Why dwell in emanation? In the wheel of Dharma of all Sarvastivadins. Dharma is speech, truly arising. In the wheel of enjoyment, all are revered. Why is everything known in the throat? In the wheel of bliss, the Sangha is great. Why does great bliss dwell on the head? The group is called the body. These four groups are hermaphroditic, the group
Chinese
称其为“ེ་པ་”，意为身。如是说。于化身轮中，住立者。于化身轮，何谓化身轮本身？答曰：何故化身乃住立？何故极坚固，无动摇之自性，愚痴金刚之体性，显现明了也。一切有部之宗派，于法轮中，于法轮也。何谓法轮本身？答曰：何故法乃语，真实生？显说之境，嗔恚金刚也。一切恭敬之宗派是，于受用轮中，一切恭敬也。如是说，即是受用轮本身。此为何如？答曰：于喉间，一切了知，真实之自性，贪欲金刚也。大众部之宗派是，于安乐轮中，即是大安乐之轮本身。何如？答曰：何故大乐住于顶？无动摇之自性也。僧伽乃是集合，此乃大与僧伽之故。大众部，即是集合大与聚集大也。蕴与界与生处等集合，彼于此有故。彼亦是大安乐本身，即是自性身也。正等觉之智慧，三身圆满也。宗派乃是无余增长之自性之阴阳人身，即是前述之义。宣说四宗派之住处。脐间当说为住处。如是说，脐间乃是法生之处，彼乃是住处，寺庙与稳固之意。宣说四宗派本身。于生处则离贪欲。生处བྷ་ག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），于法生之处，离贪欲，离贪欲之自性，俱生也。宣说离贪欲者之法衣。ཕྲུ་མའི་དྲ་བ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之网乃法衣，ཕྲུ་མ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乃覆盖遮蔽之物，名为拉瓦。彼覆盖而住之故，彼乃网法衣也。网乃是遮蔽本身，遮蔽本身即是无遮蔽之义。宣说堪布。如是生起者乃堪母。生起者乃母，彼即堪母。彼乃安乐之智慧本身，何故
English
It is called "ེ་པ་", which means body. So it is said. In the wheel of manifestation, the abiding one. In the wheel of manifestation, what is the wheel of manifestation itself? It is said: Why is manifestation abiding? Why is it extremely firm, the nature of immovability, the essence of ignorance vajra, the appearance is clear. The school of Sarvastivada, in the wheel of Dharma, in the wheel of Dharma. What is the wheel of Dharma itself? It is said: Why is Dharma speech, true birth? The object of manifestation, anger vajra. The school of all reverence is, in the wheel of enjoyment, all reverence. So it is said, it is the wheel of enjoyment itself. What is this like? It is said: In the throat, all knowing, the true nature, desire vajra. The school of the Mahasanghika is, in the wheel of bliss, that is the wheel of great bliss itself. What is it like? It is said: Why does great bliss reside on the head? The nature of immovability. Sangha is a gathering, this is because of great and Sangha. Mahasanghika, that is, great gathering and great assembly. Aggregates of skandhas, realms, and birthplaces, etc., because they are here. It is also great bliss itself, that is the nature body. The wisdom of perfect enlightenment, the three bodies are complete. The school is the hermaphrodite body of the nature of uninterrupted growth, which is the meaning mentioned earlier. The location of the four schools is said. The navel should be said to be the dwelling place. So it is said, the navel is the place where Dharma arises, it is the dwelling place, the monastery and the meaning of stability. The four schools themselves are said. In the birthplace, there is freedom from desire. birthplaceབྷ་ག་（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning）, in the place where Dharma arises, freedom from desire, the nature of freedom from desire, co-born. The robes of those free from desire are said. ཕྲུ་མའི་དྲ་བ་（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning）'s net is the Dharma garment, ཕྲུ་མ་（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning） is something that covers and conceals, called Rawa. Because it covers and dwells, it is the net Dharma garment. The net is concealment itself, concealment itself is the meaning of no concealment. The abbot is said. Likewise, the producer is the Khenmo. The producer is the mother, she is the Khenmo. It is the wisdom of bliss itself, why