English
Sa. The Buddha of the nature of realization, like a mirror, is distinguished by the five wisdoms, and is completely determined by being excellent. What is that? It is said: That is the Bhagavan Prajñāmatā. How is it? From the yoga of the complete stage. Yoga is because of non-duality. Completion means accomplishment itself. What is the difference between that and this? It is said: That is neither long nor short, neither square nor round, transcends smell, taste, and savor, is the mother who brings joy born together. It is said: That is neither long nor short, neither square nor round. These four sentences also say that it is non-dual. Transcending smell, taste, and savor, it is said that the three indivisible vajras are also that itself. Therefore, the mother who brings joy born together. (Tibetan: ཀ་ཀཱ་ལི་ཨ་ཨཱ་ལི，Sanskrit Devanagari: kakāli āāli，Sanskrit Romanization: kakali aali，Literal Chinese meaning: Ka Ka Li A A Li). Because of abandoning the two ras, it is kara. (Tibetan: ཀཱ་ར，Sanskrit Devanagari: kāra，Sanskrit Romanization: kara，Literal Chinese meaning: Ka ra). Because it exists here, it is the mother who brings joy born together. That itself is called the mother of the three bodies. Here, the yogi of arising and transformation, eats its bliss, and will be accomplished together with it, the great seal bestows bliss. Because there is yoga here, the yogi is Vajradhara inseparable from the selflessness mother. That is the basic nature, the selflessness mother, in which the supreme wisdom of arising and transformation will be attained, therefore it is the yogi. The bliss of the selflessness mother is eaten by wisdom, and it also truly abides here. That is the meaning of being the enjoyer itself. Will be accomplished together with it, it is said that because there is no accomplishment separate from its nature. From arising is the Nirmāṇakāya, from eating is the Sambhogakāya, being accomplished together with it is the Dharmakāya, it is said that the one who possesses the nature of the three bodies is only the Bhagavan, the great seal bestows bliss, is the meaning of summarizing. Therefore, form, sound, likewise smell and, taste, likewise touch also, the nature of the Dharmadhātu also, is enjoyed by wisdom. Likewise, all are the nature of perfect wisdom, the five wisdoms themselves like a mirror. Because by wisdom the excellent
Chinese
是智慧本身。因此应当受用，如诸现证者所安住。此为何如？因此宣说：彼即俱生之身，大乐天女瑜伽母，彼即坛城轮，五智之自性者。俱生之身，此谓智慧与方便无别。大乐，此为显示真实之智慧。天女瑜伽母，此为显示喜乐与摄集之自性。此为智慧之自性二者无二。宣说现证五智功德生起之五种体性：彼乃如镜智慧色，平等性智事物性，真实成为各别知，成所作智亦如是，法界极度清净母，彼即坛城之主宰，彼即无我瑜伽母，法界之自性者。如镜智慧色，此谓化身。平等性智事物性，此谓圆满报身。真实成为各别知，此谓法身。成所作智亦如是，此谓俱生智三身无别。因此，法界极度清净母，是如是之自性清净，彼乃俱生之智慧。彼即坛城 主宰，此谓阿字与吽字那达二者无别，金刚持之智慧。彼即无我瑜伽母，法界之自性者，此谓唯无我瑜伽母之自性，是金刚持之智慧。金刚心请问：轮之修习道，诸天如何生起，世尊若先说，请为我说律仪。轮，是无我母之坛城。修习道，是彼二者双运。诸天如何生起等，是真实之理的等持之智慧，世尊先说。又或者，轮，是金刚。
English
It is wisdom itself. Therefore, it should be enjoyed, as those who have realized it abide. How is this? Therefore, it is said: That is the co-emergent form, the great bliss goddess yogini, that is the mandala wheel, the nature of the five wisdoms. The co-emergent form, this means that wisdom and means are inseparable. Great bliss, this is to show the true wisdom. Goddess yogini, this is to show the nature of joy and gathering. This is the nature of wisdom, two and not two. The five characteristics of the arising of the qualities of the five manifest wisdoms are spoken of: That is the form of mirror-like wisdom, the nature of equality wisdom, the reality that becomes individually known, the accomplishment of action is also thus, the dharma realm is extremely pure mother, that is the lord of the mandala, that is the selflessness yogini, the nature of the dharma realm. The form of mirror-like wisdom, this means the emanation body. The nature of equality wisdom, this means the enjoyment body. The reality that becomes individually known, this means the dharma body. The accomplishment of action is also thus, this means that the co-emergent wisdom three bodies are inseparable. Therefore, the dharma realm is extremely pure mother, is the purity of suchness, that is the co-emergent wisdom. That is the mandala lord, this means that the letter A and the letter Hum, the two Nadas are inseparable, the wisdom of Vajradhara. That is the selflessness yogini, the nature of the dharma realm, this means that only the nature of the selflessness yogini is the wisdom of Vajradhara. Vajra Heart asked: The path of wheel meditation, how do the gods arise, if the Bhagavan has spoken before, please tell me the vows. Wheel, is the mandala of the selflessness mother. The path of meditation, is the union of those two. How do the gods arise, etc., is the wisdom of the samadhi of the true principle, the Bhagavan spoke first. Or again, wheel, is the vajra.
Chinese
在种姓品中所说的根轮次第是化身。在名为“禅定道”的密咒品中所说的阿黎嘎黎那达念珠二者无别是报身。诸天如何生起等，在天品中所说的面和手，颜色和形状无别是法身。这是所说的三身。请讲述此的总结和归纳。这是所请问的。对此，薄伽梵开示说：瑜伽母皆住于中央，嗡字是总结的处所。如同外在一样，内在也是，总结在那处极为明显。嗡字，无论哪个是真实的最胜上师，那也同样安住于如是的自性中，不可动摇。那瑜伽母，因为此处有瑜伽的汇集，所以是瑜伽母，意思是说具有自性瑜伽。因为那个原因，所以是法生处，安住于它的中央，意思是说那就是三角形。因为那样的缘故，如同外在的身语意，同样内在也是，那是极为明显的，意思是说意义是明显的。那就是所说的。波拉乐，安乐大手印，金刚生处是方便，以秘密的入定，外在二二没有显示。波拉乐安乐，指的是不可分割的智慧，那就是大手印。金刚生处，指的是金刚本身是生处，是产生智慧的原因。那就是方便，方便就是智慧。以秘密的入定，指的是金刚莲花，无别本身就是金刚。莲花与金刚无别本身就是莲花，秘密的入定是平等结合。因为那个原因，外在二二，没有显示外在的成双成对。因为那样的缘故，如同外在一样，内在也是。这是所说的。内在本身所说的是，三身在身体的内部，以轮的形象来表达。所说的是内在，在身体的内部，三身本身应该以轮的形象来表达。完全了解三身，被认为是广大的安乐轮。化身和法身以及报身，三身
English
The order of the root chakra mentioned in the chapter on lineage is the Nirmanakaya. The two inseparable garlands of Ali Kali Nada mentioned in the mantra chapter called "The Path of Meditation" are the Sambhogakaya. How the deities arise, etc., the face and hands, color and form, which are inseparable, mentioned in the chapter on deities, are the Dharmakaya. These are the three bodies that are spoken of. Please explain the summary and collection of this. This is what was asked. To that, the Bhagavan said: Yoginis all abide in the center, The syllable Om is the place of the summary. Just as the outer is, so is the inner, The summary is very clear in that place. The syllable Om, whichever is the true supreme guru, that also abides in suchness itself, unmoving. That Yogini, because there is a gathering of yoga here, is a Yogini, meaning that she possesses innate yoga. Because of that reason, it is the source of Dharma, abiding in its center, meaning that it is the triangle itself. Because of that reason, just as the outer body, speech, and mind are, so is the inner, that is very clear, meaning that the meaning is clear. That is what was said. Bolla bliss, great mudra, Vajra birth place is the means, with secret absorption, the outer two two are not shown. Bolla bliss refers to indivisible wisdom, that is the great mudra. Vajra birth place refers to Vajra itself as the birth place, it is the cause of the arising of wisdom. That itself is the means, the means is wisdom. With secret absorption, refers to Vajra and Padma, the inseparability itself is Vajra. Padma and Vajra inseparable itself is Padma, secret absorption is equal union. Because of that reason, the outer two two, does not show the outer pairs. Because of that reason, just as the outer is, so is the inner. This is what was said. What is said of the inner itself is, the three bodies are inside the body, should be expressed by the form of the wheel. What is said is the inner, inside the body, the three bodies themselves should be expressed by the form of the wheel. Fully understanding the three bodies, is considered the great bliss wheel. Nirmanakaya and Dharmakaya and Sambhogakaya, the three bodies
Chinese
何者完全了知，即是大乐轮之真实智慧。乃是了知欲求之自性。身即是轮，乃是身之轮。彼即是大乐，乃是具三身之体性之身。宣说了具三身之体性之轮。化身、法身与报身，如是即是大乐。生处、心间、喉间莲花处，三身以此等方式安住。宣说了化身。无余一切有情之，何处生者善宣说，于彼即是化身也，何故化身乃恒常。无余者，乃是属于各种有情众生。有情之，乃是处于三有之诸有情，于何处生，于彼即是化身。如何耶？宣说了，何故化身乃恒常。何故乃是教法之状态。彼之故，是考察生者。宣说了生之意义。以此生起且化现故，身即想是化身也。以此者，乃是生处之化身所成，乃是面容与手及形相等之自性。宣说了法身。法乃是心之自性，法身亦于心间成。宣说了报身。六味乃有色者之，食用彼而称为受用。喉间乃受用轮，六者乃是雪等之自性完全转变，与金刚萨埵一同五如来之食用受用。阿 আলি（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哩、嘎 काली（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）哩那 ना（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）达之二鬘之体性之那达完全转变后，那达之二鬘亦是喉间，此乃报身。顶上安住大乐。如是，何者完全了知三身，彼即是轮。彼即想是大乐。如是宣说了。彼亦于顶上安住，乃是稳固不动摇之自性。以此三身无别即是大乐之智慧。具三身之体性之三轮，乃是生处与心间及喉间之自性。乐
English
That which is completely known is the very wisdom of the wheel of great bliss. It is the nature of understanding desire. The body itself is the wheel, the wheel of the body. That itself is great bliss, which is the body possessing the nature of the three bodies. The wheel possessing the nature of the three bodies is spoken of as: Emanation, Dharma, and Enjoyment, likewise, it is great bliss itself. The place of birth, the heart, the lotus at the throat, the three bodies abide in these various ways. The emanation body is spoken of as: For all sentient beings without exception, wherever birth is well proclaimed, that is the emanation body, for the emanation is permanent. "Without exception" refers to those belonging to various kinds of beings. "Of sentient beings" refers to those abiding in the three realms of existence, wherever they are born, that is the emanation body. How is it? It is spoken of: For the emanation is permanent. For it is the state of the teachings. Therefore, birth is examined. The meaning of birth itself is spoken of: Because it arises and emanates, the body is considered to be an emanation. "By this" refers to the emanation of the place of birth, which is the nature of face, hands, form, and so on. The Dharma body is spoken of as: Dharma is the nature of mind, the Dharma body also becomes the heart. The enjoyment body is spoken of as: The six tastes are of those with form, consuming them is called enjoyment. The enjoyment wheel is at the throat, the six are the nature of snow and so on, completely transformed, together with Vajrasattva, the consumption and enjoyment of the five Tathagatas. After the complete transformation of the nada which is the nature of the two garlands of Āli and Kālī, the two garlands of nada are also the throat itself, this is the enjoyment body. Great bliss abides at the crown of the head. Thus, that which completely knows the three bodies is the wheel. That itself is considered to be great bliss. Thus it is spoken. That also abides at the crown of the head, which is the nature of being stable and unmoving. By this, the non-duality of the three bodies is the wisdom of great bliss. The three wheels possessing the nature of the three bodies are the nature of the place of birth, the heart, and the throat. Bliss.