Chinese
རོ། །有什么区别呢？誓言也是非男非女的。自己所认识的，乃是大乐。这指的是真正的智慧，其中“那”指的是安住于ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的状态。此后，当众位瑜伽母向薄伽梵金刚萨埵请教ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）时，从“那”到中间所说的金刚萨埵，指的是金刚三者无别。薄伽梵指的是具有权势等一切功德。瑜伽母们指的是无我母等。 众位请教了无二的ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这指的是将要阐述的请教。一切佛的誓言，都完全安住在ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的字母中。这是薄伽梵所说的。空行母的誓言是，ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的字母该如何念诵？薄伽梵导师，众生的怙主，请开示如何合乎道理。如果暂且认为一切佛的誓言是ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），那么同样，空行母们的誓言也是ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字母，非男非女。ཨེ་ཝཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字母本身该如何念诵呢？薄伽梵导师指的是导师。因此，众生的怙主，请开示，指的是清楚地阐述，请分别指示。如何合乎道理，指的是按照次第。对此，薄伽梵开示道：ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字形相美好，中央以བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字庄严，是一切安乐的处所，是珍宝佛的莲花。ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字形相，指的是ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字的形状，美好指的是天之基。那是怎样的呢？中央，指的是其中，以བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字庄严，指的是以菩提心真实地庄严。因此，是一切安乐的处所，是所有智慧的根基。因此，是珍宝佛的宝藏。或者说，ཨེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字形相，是无我母的自性，美好指的是一切天的自性。中央指的是融入其中的状态。以བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字庄严，指的是菩提心的自性，空性与慈悲无别。是一切安乐的处所，指的是其本身是三身的自性。珍宝佛，指的是智慧与方便无别，五种智慧，以及
English
Ro. What is the difference? The vow is also neither male nor female. What one knows oneself is great bliss. This refers to true wisdom, in which "that" refers to the state of abiding in A-vaṃ (ཨེ་ཝཾ，，，). Thereafter, when the yoginis asked the Blessed One Vajrasattva about A-vaṃ (ཨེ་ཝཾ，，，), from "that" to the Vajrasattva mentioned in the middle, it refers to the indivisibility of the three vajras. The Blessed One refers to possessing all qualities such as power. The yoginis refer to the selflessness mother, etc. The assembly asked about the non-dual A-vaṃ (ཨེ་ཝཾ，，，). This refers to the request that will be explained. All Buddhas' vows completely abide in the letter A-vaṃ (ཨེ་ཝཾ，，，). This is what the Blessed One said. The vow of the dakinis is, how should the letter A-vaṃ (ཨེ་ཝཾ，，，) be recited? Blessed One, teacher, lord of beings, please explain how it is reasonable. If it is temporarily considered that the vow of all Buddhas is A-vaṃ (ཨེ་ཝཾ，，，), then similarly, the vow of the dakinis is also the letter A-vaṃ (ཨེ་ཝཾ，，，), neither male nor female. How should the letter A-vaṃ (ཨེ་ཝཾ，，，) itself be recited? Blessed One, teacher, refers to the teacher. Therefore, lord of beings, please explain, which means to clearly explain, please indicate separately. How it is reasonable refers to the order. To this, the Blessed One taught: The form of the letter A (ཨེ་，，，) is beautiful, the center is adorned with the letter Vaṃ (བཾ་，，，), it is the place of all happiness, it is the lotus of the precious Buddha. The form of the letter A (ཨེ་，，，) refers to the shape of the letter A (ཨེ་，，，), beautiful refers to the basis of the gods. How is that? The center refers to within it, adorned with the letter Vaṃ (བཾ་，，，) refers to being truly adorned with bodhicitta. Therefore, it is the place of all happiness, the basis of all wisdom. Therefore, it is the treasure of the precious Buddha. Or, the form of the letter A (ཨེ་，，，) is the nature of the selflessness mother, beautiful refers to the nature of all the gods. The center refers to the state of being absorbed in it. Adorned with the letter Vaṃ (བཾ་，，，) refers to the nature of bodhicitta, the indivisibility of emptiness and compassion. It is the place of all happiness, which means that it itself is the nature of the three bodies. Precious Buddha refers to the indivisibility of wisdom and means, the five wisdoms, and
Chinese
具有金刚三之自性的第四者，俱生之自性，是金刚持的智慧之义。这些是： 也就是说，从灌顶中可以得知，如所说“自己所应了知的”是安乐的阐述。所谓的大乐，是用来指示那是什么的。以刹那的差别来区分，喜乐由此而生。通过了解刹那而知安乐，存在于阿额旺（ཨེ་ཝཾ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）的字母中。所谓“于彼”，是指阿额旺（ཨེ་ཝཾ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）字母中有四喜。如何呢？是以刹那的差别来区分的。从完全了解刹那而产生安乐，是体验安乐。那即是智慧，是正确的智慧。由此，大乐分别存在于阿额旺（ཨེ་ཝཾ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）字母中，喜等四者的差别是从刹那的差别而来。四刹那也是从四喜而来。这指的是，十六空性完全清净的智慧，阿额旺（ཨེ་ཝཾ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）字母的自性，是正确的智慧本身。究竟而言，没有任何差别。四喜是因为在别处宣说了，所以才宣说了四刹那。“形形色色诸异熟，以及自性亦如是，无相四刹那，瑜伽士能知阿额旺（ཨེ་ཝཾ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）。” 瑜伽士是指通过证悟无二而安住者。阿额旺（ཨེ་ཝཾ，梵文天城体：एवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）是指智慧和方便以及自性，是可以了解的。如何了解呢？通过完全证悟，正确地证悟。什么呢？四刹那，形形色色等的四刹那。或者是什么？四刹那是指第四刹那俱生，是了解那个的意思。宣说形形色色等的意义：“拥抱与亲吻等，称为形形色色之相。异熟即是彼之反，享用安乐之智慧。我已享用安乐，行进称为种种寻。离相异于三者，贪与离贪皆已舍。初喜于诸形形色色，异熟则是胜喜乐。离贪之喜于自性，离相则是俱生喜。” 以喜乐舍弃对形形色色的普遍贪执，仅仅体验安乐之贪。以离贪之喜，心想我已体验安乐。
English
The fourth one possessing the nature of the three vajras, the nature of co-emergence, is the meaning of the wisdom of Vajradhara. These are: That is to say, it can be known from empowerment, as it is said, "What should be known by oneself" is the explanation of bliss. What is called great bliss is to indicate what that is. By distinguishing with the division of moments, joy arises from that. Knowing bliss by knowing the moment, it exists separately in the letters E-vam (ཨེ་ཝཾ, Devanagari: एवं, Romanization: evaṃ, Literal meaning: Thus). "Therein" means that there are four joys in the letters E-vam (ཨེ་ཝཾ, Devanagari: एवं, Romanization: evaṃ, Literal meaning: Thus). How is it? It is divided by the division of moments. From fully understanding the moment comes bliss, which is experiencing bliss. That itself is wisdom, the correct wisdom. Thus, great bliss exists separately in the letters E-vam (ཨེ་ཝཾ, Devanagari: एवं, Romanization: evaṃ, Literal meaning: Thus), and the distinction of the four, such as joy, comes from the division of moments. The four moments also come from the four joys. This refers to the wisdom of the sixteen emptinesses being completely pure, the nature of the letters E-vam (ཨེ་ཝཾ, Devanagari: एवं, Romanization: evaṃ, Literal meaning: Thus), which is the correct wisdom itself. Ultimately, there is no difference at all. The four joys are spoken of because they are spoken of elsewhere, so the four moments are spoken of. "Various forms, various ripenings, and likewise the self-nature, devoid of characteristics. The four moments are well understood, and the yogi knows E-vam (ཨེ་ཝཾ, Devanagari: एवं, Romanization: evaṃ, Literal meaning: Thus)." A yogi is one who abides by realizing non-duality. E-vam (ཨེ་ཝཾ, Devanagari: एवं, Romanization: evaṃ, Literal meaning: Thus) means wisdom, means, and nature, which can be understood. How is it understood? By fully realizing, correctly realizing. What? The four moments, the four moments of various forms and so on. Or what? The four moments refer to the fourth moment of co-emergence, which means understanding that. The meaning of various forms and so on is explained: "Embracing and kissing, etc., are called various forms. Ripening is the opposite of that, enjoying the wisdom of bliss. I have enjoyed bliss, and proceeding is called various searches. Devoid of characteristics is different from the three, abandoning attachment and non-attachment. The first joy is in various forms, and ripening is supreme joy. The joy of non-attachment is in self-nature, and devoid of characteristics is co-emergent joy." By joyfully abandoning the universal attachment to various forms, only the attachment to bliss is experienced. With the joy of non-attachment, one thinks, "I have experienced bliss."