Chinese
即是。左手的八个颅器。娇媚、勇猛、丑陋，猛烈、欢笑、恐怖，慈悲、奇异、寂静，具有九种姿态的神韵。从ཨཱཾ་（藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：种子字）和ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）中生出金刚杵。从精液的形象中显现，在催促之后显现，是金刚杵真实结合的自性。从何处生出呢？从ཨཱཾ་（藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：种子字）和ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）中生出，即是从智慧和方便中生出。那又是如何呢？从精液的形象，从无自性的自性中生出。世尊的右手中所持的八个颅器，要知道大象等等依次排列。应当按照次第知道，八位自在等等的世间守护神完全清净。土地等等是八曜完全清净，要知道在左手的八个颅器中。娇媚等等具有神韵，这表示，安住在太阳中并伴随着音乐，所说的就是这个意思。娇媚等等五者是五种智慧。恐怖等等三者是三身。寂静的自性本身就是智慧和方便无别。因此，九种姿态是没有住处的自性本身。神韵就是亲身体验那样的智慧。与此相应就是聚集，结合的意思是，具有九种姿态的神韵，这九者是无别的意思。双足踩踏，威吓天神和非天神，གཾ་（藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：种子字）ཙཾ་（藏文，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：种子字）བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）གྷཾ་（藏文，梵文天城体：घं，梵文罗马拟音：ghaṃ，汉语字面意思：种子字）བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）ཤཾ་（藏文，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：种子字）ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：种子字）ཌཾ་（藏文，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：种子字）。这些用种子字来开展，主人欢喜的种子字和ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）燃烧、恐怖、青色等等。足，意思是四足踩踏在地上，并用这些足来威吓和行走于天神和非天神，这就是四喜。这些都踩踏在法生、火神、莲花之中。这是如何呢？说道，因为从ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）的种子字中开展并进行威吓，以象征的自性而安住。什么呢？天神和非天神、五种智慧和三身。因此，与གཾ་（藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：种子字）ཙཾ་（藏文，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：种子字）བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）གྷཾ་（藏文，梵文天城体：घं，梵文罗马拟音：ghaṃ，汉语字面意思：种子字）བཾ་（藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：种子字）ཤཾ་（藏文，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：种子字）ལཾ་（藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：种子字）ཌཾ་（藏文，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：种子字）的种子字一起。当以此融化时，高丽等等的种子字लिं（藏文，梵文天城体：लिं，梵文罗马拟音：liṃ，汉语字面意思：种子字）एं（藏文，梵文天城体：एं，梵文罗马拟音：eṃ，汉语字面意思：种子字）ऐं（藏文，梵文天城体：ऐं，梵文罗马拟音：aiṃ，汉语字面意思：种子字）ओं（藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：种子字）आं（藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：种子字）ऋं（藏文，梵文天城体：ऋं，梵文罗马拟音：ṛṃ，汉语字面意思：种子字）ॠं（藏文，梵文天城体：ॠं，梵文罗马拟音：ṝṃ，汉语字面意思：种子字）ऌं（藏文，梵文天城体：ऌं，梵文罗马拟音：lṛṃ，汉语字面意思：种子字）应当观看
English
It is. To the eight skull cups of the left hand. Seductive, brave, ugly, fierce, laughing, terrifying, compassionate, wondrous, and peaceful, possessing the grace of nine dances. From Āṃ (藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：seed syllable) and Hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) comes the great vajra. Having arisen from the form of semen, having arisen after urging, it is the nature of the true union of the great vajra. From what does it arise? From Āṃ (藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：seed syllable) and Hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable), that is, from wisdom and means. How is that? From the form of semen, from the nature of no-nature. The eight skull cups held in the right hand of that Bhagavan, know the elephants and so on in order. It should be known in order, the eight lords of the world, such as Indra, are completely pure. The planets, such as earth, are the eight grahas completely purified, know them in the eight skull cups of the left hand. "Seductive and so on, possessing grace," this indicates, "Residing in the sun and accompanied by music," that is what it represents. The five, such as seductiveness, are the five wisdoms. The three, such as terror, are the three bodies. The very nature of peace is the inseparability of wisdom and means. Therefore, the nine dances are the very nature of non-abiding. Grace is the wisdom of experiencing that very thing. Being endowed with that is gathering, the meaning of "union" is that the nine possessing the grace of the nine dances are non-dual. Striking with the feet, threatening gods and non-gods, Gaṃ (藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：seed syllable), Caṃ (藏文，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：seed syllable), Vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable), Ghaṃ (藏文，梵文天城体：घं，梵文罗马拟音：ghaṃ，汉语字面意思：seed syllable), Vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable), Śaṃ (藏文，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：seed syllable), Laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：seed syllable), Ḍaṃ (藏文，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：seed syllable). These are expanded by seed syllables, and the seed syllable of the lord's delight, and from Hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable), Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable), burning, terrifying, blue, and so on. "Feet" means the four feet strike the ground, and these feet threaten and move among gods and non-gods, these are the four joys. These are struck within the dharma-arising, fire-god, lotus. How is this? It is said, because from the seed syllables of Hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：seed syllable) and Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：seed syllable) they expand and threaten, abiding by the nature of representation. What? Gods and non-gods, the five wisdoms and the three bodies. Therefore, together with the seed syllables of Gaṃ (藏文，梵文天城体：गं，梵文罗马拟音：gaṃ，汉语字面意思：seed syllable), Caṃ (藏文，梵文天城体：चं，梵文罗马拟音：caṃ，汉语字面意思：seed syllable), Vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable), Ghaṃ (藏文，梵文天城体：घं，梵文罗马拟音：ghaṃ，汉语字面意思：seed syllable), Vaṃ (藏文，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：seed syllable), Śaṃ (藏文，梵文天城体：शं，梵文罗马拟音：śaṃ，汉语字面意思：seed syllable), Laṃ (藏文，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：seed syllable), Ḍaṃ (藏文，梵文天城体：डं，梵文罗马拟音：ḍaṃ，汉语字面意思：seed syllable). When this is melted, the seed syllables of Gaurī and so on, Liṃ (藏文，梵文天城体：लिं，梵文罗马拟音：liṃ，汉语字面意思：seed syllable), Eṃ (藏文，梵文天城体：एं，梵文罗马拟音：eṃ，汉语字面意思：seed syllable), Aiṃ (藏文，梵文天城体：ऐं，梵文罗马拟音：aiṃ，汉语字面意思：seed syllable), Oṃ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：seed syllable), Āṃ (藏文，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：seed syllable), Ṛṃ (藏文，梵文天城体：ऋं，梵文罗马拟音：ṛṃ，汉语字面意思：seed syllable), Ṝṃ (藏文，梵文天城体：ॠं，梵文罗马拟音：ṝṃ，汉语字面意思：seed syllable), Lṛṃ (藏文，梵文天城体：ऌं，梵文罗马拟音：lṛṃ，汉语字面意思：seed syllable) should be viewed.
Chinese
哦！因此而说：“文字的分类各自不同。”这就是说，高丽等都是由两个种子字结合而成的圆满。有什么区别呢？吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）是主尊的种子字，主尊是金刚持。喜悦是无我母，这是从它们的种子字而来。还有什么区别呢？从燃烧、怖畏、蓝色而来，燃烧和怖畏本身就是显现的自性，蓝色本身就是摄集的自性。前面说：“从嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）而来金刚大。”这是说智慧是支分，融入方便之中。现在吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）阿（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿）的意思是方便是支分，融入智慧之中。将包含在两个红色霍（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）字中的阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎里那达的两条项链，从嘴进入，从金刚道出来，在明妃的莲花中舒展，这是说舒展坛城。嘛嘛的轮涅村落喜悦，主尊应如此观修。颜色黑色，极其怖畏，无我给予安乐者。颜色黑色等具有功德，如前所说的十六臂等的自性，就像这样，主尊就是夺取者和自己作者。应观想村落为法生宫殿，并入于禅定。有什么特别的村落呢？在嘛嘛的轮涅中，是高丽等明妃众的村落。因此而喜悦。或者，凡是颜色黑色，都是微细的，阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）里嘎里那达的两条项链本身就是无分的。因此极其怖畏，深不可测。无我安乐是无我母的智慧，为了施与和给予，所以是无我安乐给予者。说了高丽等的特征：白色者的右边是弯刀，同样左边是罗希塔，盗贼的右边是腰鼓，左手拿着猪。僵尸女右边是乌龟，左边兔子是莲花器皿。格斯玛里的右边是蛇，左手是瑜伽士的器皿。布嘎斯的右边是桑嘎，同样左手是敌人的武器。寂静处
English
Oṃ! Therefore it is said, "The divisions of letters are each different." This illustrates that Gaurī and others are perfected from the combination of two seed syllables each. What is the difference? Hūṃ (ཧཱུྃ，हुं，hūṃ，Hūṃ) and Aṃ (ཨཾ，अं，aṃ，Aṃ) are the seed syllables of the Lord, the Lord being Vajradhara. Joy is the Selfless Mother, and it comes from their seed syllables. What other differences are there? From blazing, terrifying, and blue, the blazing and terrifying themselves are the nature of manifestation, and the blue itself is the nature of gathering. Earlier it was said, "From Oṃ (ཨོཾ，ओं，oṃ，Oṃ) and Hūṃ (ཧཱུྃ，हुं，hūṃ，Hūṃ) comes the great Vajra." This means that wisdom is a branch, absorbed into skillful means. Now, the meaning of Hūṃ (ཧཱུྃ，हुं，hūṃ，Hūṃ) and Aṃ (ཨཾ，अं，aṃ，Aṃ) is that skillful means is a branch, absorbed into wisdom. The two garlands of Āli and Kālī nāda, contained within the two red letters Hoḥ (ཧོཿ，होः，hoḥ，Hoḥ), enter through the door of the mouth, emerge from the Vajra path, and should be spread out within the lotus of the consort, which is said to be the spreading of the mandala. In the wheel of the Māmas, the village is delightful, the chief one should be meditated upon in this way. Color black, greatly terrifying, the giver of selfless bliss. Color black and so forth, possessing qualities, like the nature of the sixteen arms and so forth mentioned earlier, like this, the chief one is the one who seizes and the one who makes oneself. One should meditate on the village as a Dharma-originated palace and enter into samadhi. What kind of special village is it? In the wheel of the Māmas, it is the village of the assembly of goddesses such as Gaurī. Therefore, it is delightful. Or, whatever is black in color has become subtle, the two garlands of Āli and Kālī nāda themselves are indivisible. Therefore, it is greatly terrifying, difficult to fathom. Selfless bliss is the wisdom of the Selfless Mother, and because it is given and bestowed, it is the giver of selfless bliss. The characteristics of Gaurī and others are described: On the right of the white one is a curved knife, similarly on the left is Rohitā, on the right of the thief is a hand drum, in the left hand is a pig. On the right of the corpse-raiser is a turtle, on the left the hare is a lotus vessel. On the right of Ghasmārī is a snake, the left hand is a yogi's vessel. On the right of Pukkasī is a sanga, similarly the left hand is an enemy's weapon. Solitary place.