English
It is restraint, it is supreme, it is superior, it is beyond the realm of practice for hearers and others. The pigments spoken of for the purpose of constructing the mandala are: drawing with the colors of the gods, or with the middling ones, the powder of the five jewels, or with rice and so on. "Of the gods" means that the completely pure gods such as Vairochana particularly abide. "Drawing with colors" means with lines of colors and so on. The five jewels refer to indranila, mutika, beryl, moon crystal, marakata, etc., or the powder of coral, conch shell, coral reef, gold, silver, etc. Or, it refers to other aspects, with rice and so on, which refers to rice and barley, etc., which are the nature of the five completely pure colors of the five Tathagatas. Or, "of the gods" means that the gods are the basis and so on. Their i is the mind, and tra is the god. In order to abandon and discard, the god is ra. That is also water, this is the water that abandons the basis and the mind. Also, the object is not other than the basis and the consciousness, therefore it is the meaning of the indivisibility of the three vajras. To this, e is the wisdom of the nature of the dharmadhatu born from the dharmadhatu. The middle one is also or. A is selflessness. Ta is immovable. Va is bodhicitta. A is selflessness, order and non-order, expansion and contraction, and the nature of contraction and expansion are both inseparable, therefore it cannot be completely divided, therefore the reason is Madhyamaka. For the special meaning, there is the tone of ni, which means that it is particularly excellent with such a special feature. The nature of the five jewels, the tone of five is the basis and so on, the jewel is the mind. Its nature is the transformation of those. Powder, in order to truly declare the extremely fine dust, is the one that pervades the mandala of the sky and so on. Or, it refers to the rice and so on of the wisdom that is inseparable from the two. Or rice and so on, refers to how rice is liberated from the chaff, and thus established as the essence.