Chinese
而且，身体精华全部聚集，从名为“擦殊”（藏文：ཙཀྵུ་，梵文天城体：cakṣu，梵文罗马拟音：cakṣu，汉语字面意思：眼）的门中产生，能看见二取的执著显现。正如《明灯显现》中所说：“门是能看见的眼睛之门。”正如《虚空光明》中所说：“智慧产生的门是眼睛。” 对此稍微展开来说，远索的体性、词义、分类、定义、比喻、如何串习的要点。第一，是执持清净与不清净两种显现，轮回与涅槃无别的见解。正如《无边》中所说：“体性是两种显现的集合。”正如《明灯燃烧》中所说：“以执持二取的见解，轮回与涅槃是无别的见解。” 第二，如果证悟，则从远处执持清净显现，将错乱显现投向远处，与执持两种显现的索套相同，根识的见解是赤裸解脱的，因此不被显现所染污，是水。明灯全部在此显现，并且此的显现被称为明灯。正如《无边》中所说：“远是看见明智之身，色等五种欲妙，以此束缚，是索套。将显现安住在自处后，是脱离我执的水。明灯自身显现光明，显示越来越增上。法界与明智混合，被称为母。”正如《摩尼宝鬘》中所说：“远是执持长久的血脉，执持色等显现，集合颜色等，明智之身也从远处，能见而执持，从轮回中证悟的角度来说，投向远处，因此称为远。同样，从没有证悟的角度来说，投向寂灭，因此是远。”正如索套所抓住的对境，被执持的心识所抓住一样。如是等等所说。 第三，是聚集元素之精华的根基，如红花。根识聚集的远索，是眼根生起能执持色法。智慧聚集的远索，是之前精华二脉的向上端，光明能见，这三种。 其中，《无边》中说：“分类有远索水明灯，智慧聚集的远索，根识聚集的远索。”《明灯燃烧》中说：“自聚元素之精华的远
English
Moreover, the essence of the body is all gathered, and it arises from the gate called "Cakṣu" (Tibetan: ཙཀྵུ་, Sanskrit Devanagari: cakṣu, Sanskrit Roman transliteration: cakṣu, literal Chinese meaning: eye), which can see the appearance of dualistic grasping. As it is said in "The Lamp Illuminating Appearance": "The gate is the gate of the eye that can see." As it is said in "Vast Clarity": "The gate through which wisdom arises is the eye." To elaborate on this a little, the nature of the distant snare, its meaning, its divisions, its definition, its metaphor, and the key to how to familiarize oneself with it. First, it is the view that holds both pure and impure appearances, the view that is inseparable from samsara and nirvana. As it is said in "The Boundless": "The nature is the collection of both appearances." As it is said in "The Burning Lamp": "With the view of holding onto duality, samsara and nirvana are inseparable views." Second, if realized, it grasps pure appearances from afar and throws confused appearances into the distance. It is similar to a snare that grasps both appearances. The perception of the senses is nakedly liberated, so it is not stained by appearances; it is water. All the lamps are clear in this, and the clarity of this is called a lamp. As it is said in "The Boundless": "Distance is seeing the body of awareness; all five objects of desire, are bound by this, it is a snare. Having placed appearances in their own place, it is called water, free from self-grasping. The lamp illuminates its own appearance, showing increasing progress. The blending of the expanse and awareness is called mother." As it is said in "The Pearl Garland": "Distance is holding the long lineage, holding appearances such as forms, collecting colors, etc., and the body of awareness also from afar, is able to see and hold. From the perspective of realizing samsara, it is thrown into the distance, therefore it is called distance. Similarly, from the perspective of not realizing, it is thrown into nirvana, therefore it is distance." Just as the object grasped by the snare, is grasped by the aspect of the grasping mind. As it is taught in these and other ways. Third, it is the essence of the assembled elements, the basis of the senses, like a saffron flower. The distant snare of assembled senses, is the eye sense arising with the ability to grasp form. The distant snare of assembled wisdom, is the upward tip of the two previously pure channels, the clear light that can see, these three. Among these, it is said in "The Boundless": "The divisions are the distant snare water lamp, the distant snare of assembled wisdom, and the distant snare of assembled senses." In "The Burning Lamp" it says: "The distant snare of the self-assembled essence of the elements,