English
Without thought of the body (སྐུ་ལ་བསམ་པ་མེད།). The one wisdom body, shows everything clearly (ཡེ་ཤེས་སྐུ་གཅིག་ཀུན་ཏུ་གསལ་བར་སྟོན།). Like that, the thought of cutting off appearances is (སྣང་བ་ཅིག་ཆོད་དགོངས་པ་ནི།), seek the method of abiding in awareness itself (རིག་པ་ཉིད་ཀྱི་བཞག་ཐབས་བཙལ།). As it is said (ཇི་སྐད་དུ།), secret mantra awareness co-emergent (གསང་སྔགས་རིག་པ་ཅོག་བཞག་ནི།), is the key point of view, meditation, and action (ལྟ་བསྒོམ་སྤྱོད་པའི་མདོ་མདུད་ཡིན།). These are also from the root tantra of the Precious Lamp (རིན་ཆེན་སྒྲོན་མེ་རྩ་བའི་རྒྱུད་ལས།): From the nature of the three co-emergents (ཅོག་བཞག་གསུམ་གྱི་རང་བཞིན་ལས།), make manifest the meaning of primordial purity (ཀ་དག་དོན་ཉིད་མངོན་དུ་བྱ།). And from the Spontaneous Perfection (རྩལ་རྫོགས་ལས།): The appearance of self-aware dharmakaya (རང་རིག་ཆོས་སྐུའི་སྣང་བ་ཉིད།), is not seen by looking (བལྟས་པས་མཐོང་བར་མི་འགྱུར་ཏེ།), it depends on the three aspects of co-emergence (ཅོག་བཞག་རྣམ་པ་གསུམ་ལ་ཐུག). Second, explaining how the intention of the three times and timelessness arises. Including: the method of view, how the mountain-like co-emergence arises; and, how the meaning of the actual intention arises, the instruction of the calling sound. First, from "That..." to "having gone". Having gained stability in those methods of abiding, the mountain-like co-emergent intention, together with its expanse, arises naturally. This is because the basis of all samsara and nirvana is the Sugata-garbha itself. As it is said (ཇི་སྐད་དུ།): Alaya is the basis of all (ཀུན་གཞི་ཀུན་གྱི་གཞི་ཡིན་ཏེ།), and also the basis of nirvana (མྱ་ངན་འདས་པའི་གཞི་མའང་ལགས།). Moreover, it is not made of anything else, but of the ultimate clear light of closely attaining the nature of one's own mind. As the tantras say (རྒྱུད་དག་ལས།): Emaho! (ཨེ་མ་ཧོ།) From the Sugata-garbha (བདེ་གཤེགས་སྙིང་པོ་ལས།), confused by the karma of one's own thoughts (རང་གི་རྣམ་རྟོག་ལས་ཀྱིས་འཁྲུལ།). This is like the mother who gives birth to all spontaneous activities and play. All outward thoughts are the clear light of the son, because they do not go beyond the spontaneous activity of the base. In particular, the clear light of the path pointed out by the lama is the clear light of the son with characteristics, because the mind has correctly entered the state of reality, and because it appears in various ways, it is not a deluded thought, nor is it the true clear light of meaning that is separate from all that is defiled by wind and mind. When it gradually dissolves into the unmoved karma wind, the original great element wind unmoved, etc., the clear light of the path becomes pure. Like the base, gradually seeing, relative to the former, the latter clear light mother and son mingling, and it is called alaya reaching the beginning. However, the mother and son are separate, and the one who reaches, the act of reaching, and the cause of reaching are also separate, they are not fused together. On the nature of mind, getting closer and closer, or rather, seeing the nature getting better and better, and
Chinese
称之为。最初到达是指：在死亡中阴时显现，最终到达是成果时期的智慧。即使在死亡中阴，由于没有舍弃无明，且不具备（智慧），所以还没有真正圆满。在此，无论以何种命名方式的因缘显现，都能获得心识不为法性所动的把握。因缘显现即是心识显现，因此获得了如山王般的见解。无字续中说：如山王般的见是秘密，没有怀疑，自性中没有改变。二是，从“轮涅……”到“行”之间。那是轮涅不被任何范围和方向所限制，并且是远离二元显现的本来清净的觉性。如《广大经》中说：离戏智慧本初清净，自性清净是精华的基础，其中没有词语和文字，无法用言语来确定，远离了增益和损减，以及一切名相，没有能取所取的动摇分别念，佛和有情本来就没有成立，没有法，也没有法的概念，什么也没有，如何也没有，什么都不是。不是由因和合二者的作用所产生，并且具备不被任何因缘的形态所摧毁的金刚七法。如《奇妙义精华》中说：不是从因产生，却获得了果。又如《他空论》中说：不是由因而生，果已经圆满，不被因缘所摧毁，获得了身体。不追断过去，不迎接未来，现在的觉知不被因缘所左右，因此，三时无时平等性。远离生灭、常断、来去、一异的八边戏论的法界是，自性清净的佛陀如来藏的自性处所，无需造作自然成就。没有心智的造作，没有为了目的而进行的努力，是诸法的本性，不是物质、意识、常断、有无的任何体性所成立的。空性的自性光明，无偏颇的显现不间断，了知却无能取所取，大乐智慧的轮盘恒常运转，这就是三时平等性的见解生起。也就是最初安住于此状态。
English
It is called. Reaching the beginning means: appearing during the death bardo, and reaching the end is the wisdom of the fruition period. Even in the death bardo, because ignorance has not been abandoned and is not possessed (of wisdom), it is not yet truly complete. Here, no matter what causal appearances of naming occur, one gains the confidence that the mind does not waver from the Dharma nature. The very appearance of conditions is the appearance of that mind, therefore, one obtains the view like a mountain king. In the Letterless Tantra, it says: The view like a mountain king is secret, there is no doubt, and there is no change in its nature. Second, from "cyclic existence and nirvana..." to "going." That is, cyclic existence and nirvana are not limited by any scope or direction, and it is the originally pure awareness that is free from dualistic appearances. As it says in the Extensive Sutra: The wisdom free from elaboration is originally pure, the essence of self-purification is the basis, in which there are no words or letters, it cannot be determined by speech, it is free from addition and subtraction, and all names, there is no wavering conceptualization of grasping and being grasped, Buddha and sentient beings are not established at all, there is no Dharma, and there is no concept of Dharma, there is nothing, how there is nothing, there is nothing at all. It is not produced by the combined action of the two causes and aggregates, and it possesses the seven vajra dharmas that are not destroyed by any form of conditions. As it says in the Essence of Marvelous Meaning: It does not arise from cause, but the fruit is found. And as it says in the Refutation: It is not born from cause, the fruit is complete, it is not destroyed by conditions, and the body is obtained. Not cutting off the past, not welcoming the future, the present awareness is not dominated by conditions, therefore, the equality of the three times without time. The Dharmadhatu, which is free from the eight extremes of proliferation of arising and ceasing, permanence and annihilation, coming and going, one and different, is the self-nature of the Buddha's Sugata-garbha, which is naturally accomplished without the need for effort. There is no fabrication of the mind, no effort for the sake of purpose, it is the nature of all dharmas, it is not established as any entity of matter, consciousness, permanence and annihilation, existence and non-existence. The self-luminosity of emptiness, the unobstructed appearance of impartiality, knowing but without grasping, the wheel of great bliss wisdom constantly turns, this is the arising of the view of the equality of the three times. That is, first abiding in this state.
Chinese
获得它的方法就是这十种。它的自性无间断的禅定在相续中生起，就是证悟的真实意义。这在《珍宝积聚经》中也说到：无论哪个士夫，不追随过去，不接受未来，将现在的觉知安住在自身，所有的觉知都无有先后地融为一体，称为一合一味。这是三时平等中觉知的瑜伽。以及，以忆念自灭之法，将轮回与涅槃混合为无二，截断过去的忆念，压制未来的忆念，将现在的忆念安住在自身，这被称为三时平等中觉知的瑜伽士。以及，被称为证悟轮回与涅槃无二的大瑜伽士。等等。第三是，从“那”开始，需要的是：将法性超越心识分别而现量见到的证悟称为证悟。将修行融入空性，不为因缘所转的习惯称为习惯。将见解完全圆满的究竟称为究竟。将对境、身体和心的一切束缚都解脱称为解脱。在《普贤光明续》中说：唉！秘密主，务必谨记，证悟是从哪里产生的？修行是禅定和三摩地，不散乱、不外散、不分离，安住于处所、习惯和融合的状态。这些是从哪里产生的？用呼唤之声组合来解释。以及，本来就没有聚合和分离，超越了所有作为和寻觅，无法在道上行进，证悟现前成佛，自生大智慧，任运自然成佛，心中没有造作，远离对境和所缘，无修而将心安住在意义上。以及，所有关于无修的词语，都用呼唤之声来组合。我在此所开示的，要如实了知。在任何时间和方式中都无修，对于连一刹那也不散乱的庸常觉知，不超越它才是需要的。《自生乐轮续》中说：再者，金刚萨埵，谛听！以确定的意义获得把握，因为无修故而无散乱。以及，《普贤光明续》中说：自性上无修，以及，证悟上无修。
English
The method to attain it is these ten. The arising of its intrinsic, uninterrupted meditation in the continuum is the actual attainment of realization. This is also stated in the Heap of Jewels Sutra: "Whichever person does not follow the past, does not accept the future, and leaves the present awareness in its own place, all awarenesses merge into one without before or after, and it is called one unified essence. This is the yoga of awareness in the equality of the three times." And, by the method of self-exhaustion of memory, one should mix samsara and nirvana into non-duality, cutting off past memories, suppressing future memories, and leaving present memories in their own place, which is called the yogi of awareness in the equality of the three times. And, it is called the great yogi who realizes the non-duality of samsara and nirvana. Etc. The third is, from "That..." onwards, what is needed is: the realization that directly sees the nature of reality as beyond mental fabrication is called realization. The habit of meditation becoming vastness and not being influenced by conditions is called habit. The ultimate completion of the view is called the ultimate. Liberation from all the bonds of object, body, and mind is called liberation. In the Kunsel it says: "Alas! Secret Lord, be sure to hold on to it. Where does realization come from? Meditation is samatha and samadhi, without distraction, without scattering, without separation, abiding in the state of place, habit, and integration. Where do these come from? Explain by combining the calling sounds." And, "Primordially there is no gathering and scattering, transcending all actions and seeking, unable to proceed on the path, realization manifest as enlightenment, self-born great wisdom, spontaneously accomplished primordial enlightenment, without mental fabrication, separated from object and focus, placing the mind on meaning without meditation." And, all the words about non-meditation are combined with calling sounds. Know this as I have shown here. At all times and in all ways, there is no meditation, and it is necessary not to go beyond this ordinary awareness that is not distracted even for a moment. In the Self-Arisen Bliss Wheel Tantra it says: "Furthermore, Vajrasattva, listen! By gaining confidence in the definitive meaning, there is no distraction because there is no meditation." And, in the Kunsel it says: "There is no meditation in nature, and there is no meditation in realization."