Chinese
哦！对于不确定的形状或显现，以及混合出现的，未触及法性离戏之面的，自性上不成立的事物，因为执着为我而产生错觉，应当思维修习，使典例与意义相融合。第二，从那之后，广泛地进行各种各样的破立，又因为疲劳和中断，一起安住时，观察自性而寻找，结果什么也没有找到，超越了言说和思虑，这就是所谓的念头自灭之意。以三摩地的中阴来修习，如前所说，安住于三摩地中，有时，因为获得了轻安，对于某种特殊的安乐不忍分离，会反复出现想要永远保持的想法，这时，会产生贪执的过患，因此要认识到这是魔障，将其解脱于自性之中，对于产生的任何错误都要进行纠正。而且，这种安乐本身，无论是单一的还是多样的，总归是存在所缘境和心识的，应当观察它安住于何处，并进行修习和破析。同样，像梦中的安乐和财富一样，从无始以来的轮回中，我已经被彻底欺骗了，要认识到这是恶缘，强制性地切断依恋。在此基础上，还要修习明执、明离，以及对无分别的执着和脱离等等。以临终中阴来修习，在自己的寂静处，用手捂住口鼻，稍微延长体验，会产生无法想象的痛苦，哦！像这样的痛苦，所有众生没有一个没有的，所有众生，特别是与我通过口手行为相关的众生都有，而且自己也必定会有，现在我只是稍微体验了一下，虽然无法知道会是什么样子，但看看这连一部分都无法忍受。所有众生真可怜！我要将他们安置于不死本初的王位上，如此发心。为此，也要从心里想，现在我的左右前后都被亲友们包围着，即将死去，现在我对什么都不执着，如此想着，将剩余的财物布施给众生，供养佛（供品），等等，之后，死亡是没有自性的，因此不要害怕。
English
O! Regarding the uncertain shapes or appearances, and the mixed occurrences, not touching the face of the uncontrived nature of reality, and not established in their own nature, because of clinging to them as self, illusions arise, so one should contemplate and meditate, merging the examples and meanings. Secondly, after that, extensively engage in various refutations and affirmations, and again, due to fatigue and interruption, when dwelling together, look at the face of reality and search, but find nothing, going beyond words and thoughts, this is said to be the meaning of the self-exhaustion of mindfulness. Training with the bardo of samadhi: As previously explained, abiding in samadhi, at times, because of having attained pliancy, one may be unable to separate from a certain special bliss, and the thought of wanting to always remain in that state may repeatedly arise. At that time, the fault of attachment will arise, so recognize it as a demonic influence and dissolve it into its own nature. Whatever faults arise, correct them. Moreover, this very bliss itself, whether it is singular or multiple, there is always some object and mind involved. Examine where it abides and observe the practice and dissolution. Similarly, like the bliss and wealth of dreams, I have been thoroughly deceived by this from beginningless samsara. Recognize this as a negative condition and forcefully cut off attachment. On top of that, one should also train in clear clinging, clear detachment, and clinging to and detachment from non-conceptuality, etc. Training with the bardo of dying: In one's own secluded place, cover the mouth and nose with the hands and experience it for a slightly longer time. An unimaginable suffering will arise. Oh! This kind of suffering, there is not a single sentient being who does not have it, all sentient beings, especially those who are connected to me through the actions of my mouth and hands, have it, and I will certainly have it too. Now I have only experienced it slightly, and although I cannot know what it will be like, look at this, even a small part of it is unbearable. All sentient beings are so pitiful! I will place them on the throne of the immortal, primordial kingdom. Generate such a mind. For that purpose, also think in your mind, now my left, right, front, and back are all surrounded by relatives and friends, and I am about to die. Now I am not attached to anything. Thinking like this, give away the remaining possessions to sentient beings, make offerings to the Buddha (offerings), etc., and after that, death is without inherent existence, so do not be afraid.