Chinese
虽然语句有些许弯曲，但在《智慧明灯续》中说：五种心髓是佛法身，安住于空性觉性的心髓中。觉性安住于智慧的心髓中。智慧安住于慈悲的心髓中。慈悲安住于智慧的心髓中。智慧安住于光的身中。光安住于无边的地方中。如是说。如此，超越法的法身空明大乐的安住方式，在《狮子圆满力》中说：以秘密智慧空༵明༵故，超越言语。智慧身圆满安住，不住于时间和边际。无有唯一的胜义谛，不落于任何一方，远离见解，不加造作，远离修持。如是说。智慧明朗报身空明，在《细微庄严》中说：非法之智慧空༵明༵，不在忆念的境地中。如是说。智慧从智慧中显现，由此显现光明，自性周遍一切。如是说。如此，法身空明的智慧，是任运自成、外境不散乱显现的不变部分，如绿、内蓝、黄绿三色融合般，光的脉管三身融入其中而安住之义。如蓝宝石不变般，称为向外显现。在《广大》中说：蓝色光芒向外显现，绿色向内融入，安住于智慧空明大乐中，这是法身的任运自成。如是说。因此，如此自生的法身空明，具备五种心髓，依存于心间的不坏明点，安住于大智慧明点中。此处，智慧是胜义谛法性的明点，获得意义之声。讲解的方式，本体以一自性相联，故气、语、意、心、身，身有三，三者皆可归纳于慈悲觉性的智慧中，因此此处本体、自性、慈悲，如身、光、智慧般宣说。第二，讲述色身空明心髓秘密智慧的安住方式，从意义的安住方式上进行归纳，从解脱的方式上进行广说。首先，如此法༵身༵内明的智慧空༵明༵本身，
English
Although the words are slightly twisted, in the Tantra of the Wisdom Lamp it says: The five essences are the Dharmakaya of the Buddha, residing in the essence of emptiness and awareness. Awareness resides in the essence of wisdom. Wisdom resides in the essence of compassion. Compassion abides in the essence of wisdom. Wisdom abides in the body of light. Light abides in the boundless realm. Thus it is said. Thus, the way of abiding of the Dharmakaya, which transcends phenomena, in the great bliss of emptiness and clarity, is described in the 'Perfected Strength of the Lion': Through the secret wisdom of khong༵-gsal༵, it transcends words. The wisdom body is perfectly established, not abiding in time or limit. The ultimate truth is without oneness, not falling into any side, free from views, uncreated, free from meditation. Thus it says. The clear wisdom of the Sambhogakaya, khong-gsal, is described in the 'Subtle Arrangement': The wisdom of non-phenomena, khong༵-gsal༵, is not in the realm of remembrance. Thus it says. Wisdom is clear from within wisdom, from which appearance and clarity arise, and its nature pervades all. Thus it says. Thus, the wisdom of the Dharmakaya khong-gsal is the unchanging aspect of the spontaneous, non-scattered appearance of external phenomena, like the blending of green, inner blue, and yellow-green, meaning that the light channels, the three kayas, merge into it and abide. Like the unchanging sapphire, it is called appearing outward. In the 'Vast Expanse' it says: The blue rays appear outward, the green merges inward, abiding in the great bliss of wisdom khong-gsal, this is the spontaneous accomplishment of the Dharmakaya. Thus it is said. Therefore, in this way, the self-born Dharmakaya khong-gsal, possessing the five essences, relies on the indestructible bindu in the heart, abiding in the bindu of great wisdom. Here, wisdom is the bindu of the ultimate truth of dharmata, obtaining the sound of meaning. The way of explaining it is that the essence is connected by one self-nature, therefore wind, speech, mind, heart, and body, the body is three, and all three can be summarized into the wisdom of compassion and awareness, therefore here essence, nature, and compassion are spoken of as body, light, and wisdom. Secondly, explaining the way of abiding of the secret wisdom of the Rupakaya khong-gsal essence, it is summarized from the way of abiding of meaning, and explained extensively from the way of liberation. Firstly, thus the wisdom khong༵-gsal༵ of the inner clarity of the Dharma༵kaya༵ itself,