English
Yang! How can this be translated? Unfettered awareness is vast and blissful; such a person who knows this, memory is unimpeded, grasping wisdom. The extent of wisdom that individually realizes, as well as the alaya and the dharmakaya, such a sign of distinguishing like this, such a person, freed from attachment to the body, awareness abides in the place where it is focused, the body becomes like wood. By distinguishing mind and wisdom, the doors of transformation also close. Who distinguishes the pure and impure in the elements? Coarse appearances naturally cease, and one practices blissfully in samsara and nirvana. Likewise, who distinguishes samsara and nirvana? Deluded thoughts cannot arise. Even if they arise, they are neither beneficial nor harmful. Like this, through self-awareness, samsara and nirvana reach their ultimate conclusion, this is the wisdom of individual realization. The extent of the three kinds of entering wisdom, by speaking one word for all dharmas, therefore he understands all the treatises, this is the wisdom of hearing reaching its limit. Through the thought of what is known, the essence blissfully arises in the continuum at that moment, and thought will also arise in the same way. Whatever arises, it is not harmed by conditions, deluded thoughts and attachments naturally cease, through this one obtains the wisdom of meditation. Thus it is said. The twelfth example is: In order to burn all appearances and the two obscurations of afflictions and knowledge, along with their habitual tendencies, like a lamp, from the "Garland of Jewels": For example, like a burning lamp, awareness simultaneously realizes all dharmas. Thus it is said. From "Blazing Lamp": For example, on dry leaves, even if a tiny spark is encountered, the tiny spark spreads, like fire burning, wisdom burns habitual tendencies. All of this is the lamp of wisdom. Thus it is said. Third, regarding the key points of practice, it should be understood like the oral transmission of the Zurpa tradition. Because of fear of divulging the secret instructions, it is not elaborated here, but only briefly in each place, please refer to my explanation of the completion stage. Third, in order to fully elaborate on the signs, degrees, and secret instructions of the four increasing experiences: In general, the relationship of the four experiences, separately elaborating on their respective natures, and briefly clarifying the various meanings, divided into three parts. The first part is: From the sensory appearances of the self-manifestation of the luminosity of dharmata, freed from the bondage of the views of conceptual mind, thoroughly familiar with this, the experience of appearance and awareness increas
Tibetan
ཕེལ་ཚད་རྫོགས་པར་ཕྱིན་ནས་གཞི་སྣང་སྦུབས་ཀྱིས་མ་བསྒྲིབ་པར་ཡུལ་ལ་གསལ༔ ཕྱི་ནང་གཉིས་འཛིན་གྱི་སྣང་ཞེན་དང་༔ སེམས་དང་སེམས་བྱུང་གི་འཇུག་པ་མཐའ་དག་ནང་དབྱིངས་སུ་ལྡོག་པའི་གོ་རིམ་འབྲེལ་མར་སྣང་བ་བཞི་འབྱུང་བས༔ སྣང་བ་དངོས་གཉིས་སྤྲུལ་སྐུ༔ ཚད་ཕེབས་ལོངས་སྐུ༔ ཟད་པ་ཆོས་སྐུ་སྟེ་སྤྲུལ་སྐུ་ལོངས་སྐུ་དང་དེ་ཆོས་སྐུ་ལ་ཐིམ་ནས་སྐུ་གསུམ་ལུགས་ལྡོག་གི་རང་སྣང་ཡེ་ཤེས་ཀྱི་ལམ་དུ་འབྲེལ་མར་འབྱུང་བའོ༔ ཡང་མངོན་སུམ་གྱི་ཡིད་དཔྱོད་འཛིན་པས་ལྟ་བ་བསྣུབ༔ གོང་འཕེལ་གྱི་འཁྲུལ་སྣང་དབྱིངས་སུ་ནུབ་ནས༔ ཐིག་ལེའི་ནང་དུ་སྐུ་རྐྱང་ཤར་བ་ན་བར་དོ་མེད་པར་གྲོལ་བའི་ཚད་ཟིན༔ ཚད་ཕེབས་ཀྱི་ཐིག་ལེ་སྐུ་ལྔས་བརྒྱན་པ་ལོངས་སྐུ་སྐུ་གསུམ་གྱི་རང་ཞལ་མངོན་མཐོང་གི་གདེང་བར་དོ་ཟུང་འཇུག་གི་འབྲས་བུར་གྲོལ་པའི་དབང་ཐོབ༔ ཆོས་ཟད་ཀྱི་ཀུན་གཞིའི་རྣམ་པར་ཤེས་པའི་གཞི་སྟོང་ཞིང་འཁོར་བའི་རྒྱུན་ཐག་ཆོད་པའོ༔ དེ་སྐད་དུ་ཡང་འདས་རྗེས་ལས༔ ཆོས་ཉིད་མངོན་སུམ་སྣང་བ་ཡིས༔ ཡིད་དཔྱོད་འཛིན་པའི་ལྟ་བ་བསྣུབ༔ ཉམས་སྣང་གོང་དུ་འཕེལ་བ་ཡིས༔ བར་དོའི་ཡེ་ཤེས་མངོན་དུ་བྱེད༔ རིག་པ་ཚད་ལ་ཕེབ་པ་ཡིས༔ ལོངས་སྤྱོད་རྫོགས་པའི་སྐུ་ངོས་ཟིན༔ ཆོས་ཉིད་ཟད་པའི་སྣང་བ་ཡིས༔ རྫོགས་ཆེན་བྱ་བྲལ་འབྲས་བུ་ཐོབ༔ ཅེས་དང་༔ ཐལ་འགྱུར་ལས༔ དེ་ལ་སྣང་བ་བཞིར་འགྱུར་ཏེ༔ ཆོས་ཉིད་མངོན་སུམ་སྣང་བ་ཡིས༔ ཡིད་དཔྱོད་འཛིན་པའི་ཚིག་ལས་འདས༔ གོང་དུ་འཕེལ་བའི་ཉམས་སྣང་གིས༔ འཁྲུལ་བའི་སྣང་བ་ནུབ་པར་བྱེད༔ རིག་པ་ཚད་ཕེབས་སྣང་བ་ཡིས༔ སྐུ་གསུམ་རྟོགས་པའི་ལམ་སྣང་འདས༔ ཆོས་ཉིད་ཟད་པའི་སྣང་བ་ཡིས༔ ཁམས་གསུམ་འཁོར་བའི་རྒྱུན་ཐག་བཅད༔ ཅེས་དང་༔ རབ་འབྱམས་ལས༔ བར་དོའི་སྣང་བ་མེད་པའི་ཚད༔ ཐིག་ལེ་སྐུ་རུ་འཆར་དུས་གསལ༔ སྐུ་གསུམ་ལམ་དུ་རྫོགས་པའི་ཚད༔ ཐིག་ལེ་སྐུ་ལྔས་བརྒྱན་དུས་གསལ༔ ཆོས་ཉིད་ཟད་སར་སླེབས་པའི་རྟགས༔ འཕེལ་རྣམས་ཐམས་ཅད་ཟད་དུས་གསལ༔ ཞེས་སོ༔ གཉིས་པ་རྒྱས་པར་བཤད་པ་ལ༔ ཆོས་ཉིད་མངོན་སུམ་གྱི་སྣང་བ༔ ཉམས་གོང་འཕེལ་གྱི་སྣང་བ༔ རིག་པ་ཚད་ཕེབས་ཀྱི་སྣང་བ༔ ཆོས་ཉིད་ཟད་པའི་སྣང་བའོ༔ དང་པོ་ལ༔ ངོ་བོ༔ ངེས་ཚིག༔ དབྱེ་བ༔ མཚན་ཉིད༔ གནད༔ ཉམས་སུ་བླང་ཚུལ༔ མཐོང་བའི་ཡོན་ཏན༔ མ་མཐོང་བའི་སྐྱོན་དང་བརྒྱད་ལས༔ དང་པོ་ནི༔ ཆོས་ཉིད་བདེ་གཤེགས་སྙིང་པོ་གཞིའི་དཀྱིལ་འཁོར་སྙིང་ཀ་ན་སྐུ་གཉིས་ཟུང་འཇུག་གི་རང་བཞིན་དུ་བཞུགས་པའི་གདངས་གནད་གཅུན་པ
Chinese
当发展达到圆满，基础显现不被遮蔽而对境清晰。内外二取之显现执着，以及心与心生之行境全部回摄于内界的过程中，相续显现四种显相，即显现真实二者为化身，达到极限为报身，耗尽为法身，化身报身融入法身，三身逆转之自显智慧之道相续显现。又，以现量之分别念执持而遮蔽见解，增长之错乱显现隐没于法界中，于明点内单独身像显现时，获得无中阴解脱之量。圆满之明点以五身庄严，报身三身之自面现见之定解，获得于中阴双运之果解脱之权。法尽之阿赖耶识之基空，且轮回之流断绝。如是亦于《已逝后》中云：法性现量显现故，分别念执之见解遮。体验增长之显现故，中阴智慧现前作。觉性达量圆满故，受用圆满身相得。法性穷尽之显现故，大圆满无为果位获。如是又于《决断》中云：彼有四种显现变，法性现量显现故，超离分别念之语。增长增上之体验故，错乱之显现令隐没。觉性达量之显现故，三身证悟之道相超。法性穷尽之显现故，斩断三界轮回之流。如是又于《广大》中云：无中阴显现之量，明点显现为身之时明。三身圆满于道之量，明点以五身庄严之时明。到达法性穷尽处之相，一切增长穷尽之时明。如是。第二、广说者，法性现量之显现，体验增长之显现，觉性达量之显现，法性穷尽之显现。初者，有本体、词义、分类、体相、要点、修持方式、见之功德、未见之过患等八者，初者为，法性如来藏基础之坛城心间，以二身双运之自性安住之光芒要点调伏。
English
When development reaches perfection, the basic appearance is not obscured and is clear to the object. The appearance and attachment of inner and outer duality, and all the activities of mind and mental events, are reversed into the inner realm. In the process, four appearances appear in succession, namely, the appearance of the two realities is the Nirmanakaya, the attainment of the limit is the Sambhogakaya, and the exhaustion is the Dharmakaya. The Nirmanakaya and Sambhogakaya merge into the Dharmakaya, and the self-appearance of the three bodies in reverse order appears continuously on the path of wisdom. Moreover, by holding on to the appearance of direct perception, the view is obscured; the illusion of growth disappears into the realm of reality; when the single body appears in the Bindu, the measure of liberation without Bardo is obtained. The perfect Bindu is adorned with the five bodies, and the self-face of the Sambhogakaya and the three bodies is directly seen, and the power to be liberated into the fruit of the union of Bardo is obtained. The basis of the Alaya-vijnana, which is exhausted of Dharma, is empty, and the stream of Samsara is cut off. As it is also said in 'After Death': Because of the appearance of the direct perception of Dharma-nature, the view of holding on to conceptual thought is obscured. Because of the increasing appearance of experience, the wisdom of Bardo is manifested. Because the awareness reaches the limit, the body of perfect enjoyment is attained. Because of the appearance of the exhaustion of Dharma-nature, the fruit of the Great Perfection of Non-action is obtained. As it is also said in 'Cutting Through': There are four kinds of appearances, because of the appearance of the direct perception of Dharma-nature, it transcends the words of conceptual thought. Because of the increasing experience, the appearance of delusion is made to disappear. Because of the appearance of the attainment of the limit of awareness, the path appearance of the realization of the three bodies is transcended. Because of the appearance of the exhaustion of Dharma-nature, the stream of the three realms of Samsara is cut off. As it is also said in 'Vastness': The measure of the absence of Bardo appearance is clear when the Bindu appears as the body. The measure of the completion of the three bodies on the path is clear when the Bindu is adorned with the five bodies. The sign of reaching the exhaustion of Dharma-nature is clear when all growth is exhausted. So it is. Secondly, in the extensive explanation, there are the appearance of the direct perception of Dharma-nature, the appearance of the increase of experience, the appearance of the attainment of the limit of awareness, and the appearance of the exhaustion of Dharma-nature. The first one has eight aspects: essence, definition, classification, characteristics, key points, practice methods, merits of seeing, and faults of not seeing. The first one is: the essence of Dharma-nature, the heart of the mandala of the Tathagatagarbha, the radiance and key points of the two bodies united in nature are subdued.