English
Is the self-nature. Speech is free from sound, words, and names, Free from speaking and discussing. Mind is without thought or movement, Transcending distraction and discrimination. Qualities have no coming or going, The expanse and wisdom pervade, Self-nature is without fabrication. Activity is unborn and uncreated, Spontaneously arising, without cessation, Uncontrived action. The Enjoyment Body also has Body, Speech, and Mind, Qualities and Activities are fivefold. Body is appearance without self-nature, Clarity and the means of clarity pervade awareness. Speech is self-arisen and self-appearing, The wheel of expanding and contracting aspects. Mind is the uninterrupted gaze, The power of wisdom and intention. Qualities are complete with marks and signs, Intention is clear and complete with direct perception. Activities from the Dharma wheel, Emanate outer, inner, and secret aspects, To the Buddhas of each lineage and, Also to the Bodhisattvas, Emanating from the self-arisen tongue, Showing the retinue their own essence. The Emanation Body also has Body, Speech, and Mind, Qualities and Activities are fivefold. Body has marks and signs, Transforming bodies to tame beings to be tamed. Speech is well-composed words, The Brahma's voice has six branches. Mind is with the wisdom of knowable objects, Residing for the benefit of self and others. Qualities are complete wisdom, Activities are outer, inner, and secret, Activities are completely fulfilled without remainder, Residing in the five perfections. Thus it is said. Secondly, among the three bodies of Dharma, Enjoyment, and Emanation, First, the five perfections of the Dharma Body: The teacher is the primordial Buddha, the unchanging Dharma Body, The teaching is the undiminishing victory banner, the intention of the five wisdoms, The retinue is the five wisdom bodies inseparable from oneself, residing in a vase of light, The place is the unborn Dharma realm, beyond thought, Before all else is the primordially pure equality, at the time of unborn meaning, the blessing of speech is taught, From the "All-Illuminating" (Kunsel) it says: The five perfections of the Dharma Body: The teacher is the unchanging Dharma Body, The teaching is the undiminishing victory banner, The secret is the five great tantras of wisdom, The assembled retinue is inseparable from oneself, The five Tathagatas blazing in light, The dwelling place is the unborn Dharma realm, The time is from before past and future, The non-conceptual teacher blesses the teaching, Thus it says, and from the "All-Creating" (Kunjed) it says: The Dharma Body is blessed.
Chinese
即加持之说。如是。第二是，导师五部如来等，对眷属五智及以妙相等为庄严显现之四部菩萨和菩萨母等，身语意功德事业五者的意之密意，即五智之自性。于何时显现为景象聚集增广，而明觉显现于对境之时，于密严刹土自然形成的庄严，未曾造作之智慧光之宫殿中，以自之体性和身的相状，三摩地之密意所说也。《义明》中说：导师五部五如来，所教为密咒秘密大续五，聚集之眷属乃菩萨菩萨母之众，所居之处乃智慧无量宫殿美妙光明之界，时间是彼等明觉显现于对境之时，不以词句文字之门宣说，而以身之相状之门示现。如是。意的密意于五智中明了，无有宣说无有听闻，主尊面见意的密意明了，若问各自事物如何宣说，以三摩地之密意宣说。如是。《普作续》中说：圆满受用以自之体性宣说。如是。若考察此二语，一切法之实相，离戏论现空双运之法身大尊之妙相等显现为教授而可证悟，彼以无生义之语自生大者之加持力，若具缘者证悟之，则对彼人以加持而说，此乃词义之定解也。又，五大不分别之导师，以自之体性无有二取分别和显现之大平等之密意之体性宣说，由此证悟而成佛。又，彼等之实相，身和智慧之状态，未失大清净而恒常安住，若以量衡量之，则亦成为以清净之共同定解可获得之显现还灭所执持之自之体性之导师也。因此，空性理智亦能理解，甚深难懂因果甚深也。如是。《普作续》中说：从普贤菩提心，心之体性五大种，导师菩提心五生。
English
That is, the explanation of blessings. So it is. Secondly, the teachers, the five Sugatas of the families, etc., to the retinue of the five wisdoms and the four families of bodhisattvas and bodhisattvas who appear as ornaments with excellent marks, the mind of the five qualities of body, speech, mind, merit, and activity, which is the very nature of the five wisdoms. When the time comes when appearances gather and increase, and awareness appears in the object, in the Akaniṣṭha realm, in the naturally formed adornment, in the uncreated palace of wisdom light, with one's own nature and the appearance of the body, it is said by the intention of samādhi. In the Meaningful Explanation, it says: The teachers are the five Sugatas of the five families, the teachings are the five great tantras of secret mantras, the assembled retinue is the assembly of bodhisattvas and bodhisattvas, the place of residence is the immeasurable palace of wisdom, the beautiful realm of light, the time is when those awarenesses appear in the object, without explaining through words and letters, it is shown through the appearance of the body. So it is. The intention of the mind is clear in the five wisdoms, there is no explanation and no hearing, the chief sees the face and the intention of the mind is clear, if asked how to explain each thing, it is explained by the intention of samādhi. So it is. In the Kunje Gyalpo Tantra, it says: Perfect enjoyment is explained by one's own nature. So it is. If we examine these two statements, the reality of all dharmas, the ornaments of the great Dharmakāya, the union of appearance and emptiness free from elaboration, appear as instructions and can be realized, by the power of the blessings of the great self-born speech of unborn meaning, if a fortunate person realizes it, then it is said to that person with blessings, this is the definite understanding of the meaning of the words. Furthermore, the teachers of the five great elements who do not conceptualize, by explaining the nature of the great equality of mind in which there is no dualistic conceptualization and appearance of one's own nature, one realizes it and becomes a Buddha. Furthermore, since the reality of those, the state of body and wisdom, remains constant without losing the great purity, if measured by valid cognition, it also becomes the teacher of one's own nature held by the appearance and reversal by which the common understanding of purity can be obtained. Therefore, even emptiness and intelligence can understand, it is very difficult to realize, the cause and effect are very profound. So it is. In the Kunje Gyalpo Tantra, it says: From the all-good Bodhicitta, the nature of the mind is the five great elements, the teachers are born from the five Bodhicittas.
Chinese
吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）！身是圆满报身，法以自性宣说，意不观照自身，亦不观照他法。五位菩提心导师，皆如是宣说法性。菩提心之智慧，化现为导师之身，非以言语文字宣说，乃是宣说自身之自性。不执着我，不执着他，宣说不执着之平等性。三界一切有情，若能证悟此，则与诸佛平等。如是等等，以知晓双运之法轮转动方式，并特意结合基果之意义，圆满之眷属，智慧之海，以及自显之五部，显现乃是不二之意，当下一切分别念皆于内明中成佛之要义，以及自力无别之加持，从证悟平等获得之智慧自光，如是宣说，乃是约定俗成之暗语。半化身之持明者敏巴嘉措等，以根器敏锐，以及修持成熟之力，以暗语领会，乃是积累福德之法身，于彼等本具清净平等大性之状态中，见身之自性而生起证悟，故云：示现见身之诸法。此乃我所作之特别之处。如是，以虚空空性之加持而如是证悟，以及视海螺为难得，乃是海螺自身之身相所显现之故，以此为例而安立二语。此二者虽加持与自性之示现相同，然于清净觉性之境中显现，以及于法界自性稳固之智慧空中回旋而获得证悟之方式，或以有法法性之差别，亦有不同之名相，应如是知晓。第三，化身之五圆满为：导师为大金刚持，内外密之三十六圆满究竟，刹土为三千大千世界百千俱胝，处所为于三处莲花千瓣中自然显现，眷属为以七佛与四生所摄之各类有情，教法为
English
Hūṃ! The body is the complete enjoyment body, the Dharma is explained by its own nature, the mind does not contemplate itself, nor does it contemplate other dharmas. The five teachers of Bodhicitta all teach the Dharma nature in the same way. The wisdom of Bodhicitta, manifested as the body of the teacher, is not taught by words and letters, but is the self-nature that reveals itself. Not clinging to self, not clinging to others, it reveals the equality of non-clinging. If all sentient beings in the three realms can realize this, they are equal to all Buddhas. Thus, etc., by knowing the way the wheel of Dharma of the two truths turns, and especially combining the meaning of the ground and the result, the perfect retinue, the ocean of wisdom, and the self-manifested five families, the manifestation is the non-dual intention, the essence of all the present conceptualizations becoming Buddhas in the inner clarity, and the blessing of the non-difference of self-power, from the self-light of wisdom obtained from the realization of equality, thus it is said, is a conventional code word. The half-incarnate vidyadhara Minpa Gyatso and others, with their sharp faculties and the power of mature practice, understand by code words, which is the Dharmakaya of accumulating merit, in the state of their inherent pure equality, seeing the self-nature of the body and arousing realization, therefore it is said: Showing the dharmas of seeing the body. This is what I have made special. Thus, by the blessing of the emptiness of space, such realization is achieved, and seeing the conch as rare is because the conch itself is manifested by its own body, taking this as an example to establish two words. Although these two have the same manifestation of blessing and self-nature, they appear in the realm of pure awareness, and the way to obtain realization by the wisdom swirling in the sky of the Dharmadhatu's own stability, or by the difference between the Dharma and the Dharma nature, there are also different terms, it should be known as such. Third, the five perfections of the incarnation are: the teacher is the Great Vajradhara, the thirty-six perfections of the outer, inner, and secret are complete, the pure land is the three thousand great thousand worlds, hundreds of thousands of kotis, the place is naturally manifested in the thousand-petaled lotus in the three places, the retinue is all kinds of sentient beings gathered by the seven Buddhas and the four births, the doctrine is