English
Ehe Trakra Bhyo Phet. This is the heart mantra. Om Hulu Hulu Hum Phet. E Ama Ra Li Hum Dza. This is the near heart mantra. By reciting "Om Jyo E Ara Li Dza," all wrathful deity wheels appear. One's own mandala becomes non-dual. Abiding in the cause mandala of the great Heruka's great mandala. All of one's own mandalas are arranged with samaya. Then, the assembly of emanated wheels. Completely blesses as play. Subduing demons and fame, and delusion, gathering in one's own place. Om Hulu Hulu Ram Dza La E Ara Li Dza Hum Bam Ho. Ala La Ho. Om Matra Rudra Hala Hala Hum Phet. For the sake of purifying the three poisons. The fierce wrathful assembly spreads to the ten directions. Showing the wrathful smiling mudra, reciting the secret mantra of He He Ruru. With the laughter of the Hala Vajra, cause demons and rakshasas, etc., to faint. Om Sarva Papa Kara Heta Papa Bhyi Sha Mata Rudra Hum Phet. Om Sarva Papa Heta Bawa Bhyi Sha Khatang Rudra Hum Phet. Om Sarva Papa Kara Heta Papa Bhyi Sha Khatang Rudra Hum Phet. The messengers of the great glorious heart mandala. The great glorious Vajra hail descends great hail. Hum and Phet destroy the three realms of samsara. The blessings of Hum and Phet are inconceivable. The Vajra blood drinker dries up the ocean of blood. The Vajra weapons rain down like iron hailstones. Destroy the demons who have wrong views of the secret mantra. The Vajra hail burns and rages with lightning. Reduce the decayed heart and senses to ashes. Wisdom compassion Ala La. Om Maha Shri Heruka Bhandha Bhandha. Gardza Gardza. Hala Hala Hum Phet. Then, demons and Rudras, etc. After slaying and slaying with Vajra weapons, enjoying the retinue's enjoyment, flesh and blood inner liberation nectar and. Bones, limbs, and senses, etc. Making a feast of the tsok offering. With the joy of all, the Vajra song. Praising in unison with one sound. From the compassionate pure lotus nature. From the Lam in the heart, emanates the Bodhicitta. The majestic form in the five directions of the four quarters and center. Is the five wisdoms of the accomplished Buddhas. The especially excellent glorious body is the sphere of the face. Is the supreme power of
Chinese
以成就之马鸣声。解脱道大悲方便之化身。智慧加持化现为百万忿怒尊。成熟心愿长久成就之。离戏论之莲花母之相。无余诸法皆明见。无染大悲莲花之相。一切音声皆脱离边。深远诸法之义从体性中。鼻中之气囊断除三毒之根。口中吽字相连断除五蕴。锐利獠牙断除生死之根。利刃舌之语声宣说如海。嬉戏之手善于调伏有情。四翼扇动成办四种事业。足嬉戏乃是威慑之相。身躯高大肢体粗壮如山。心乃殊胜智慧空性如日。智慧天尊加持生起之所。以奇妙嬉戏乃是诸忿怒之主。向勇士身顶礼赞叹。之后以大乐自在之身。宣说誓言之轮。金刚秘密之身语意。明亮加持生起。嗡啊吽 萨瓦 班杂 阿弥利达 萨玛雅 瑜伽悉地吽。（藏文：ཨོྃ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀ་ཏ་ས་མ་ཡོ་གི་སིདྡྷི་ཧཱུྃ།，梵文天城体：ओम् आः हूँ सर्व पञ्चामृत समय योगि सिद्धि हूँ，梵文罗马拟音：oṃ āḥ hūṃ sarva pañcāmṛta samaya yogi siddhi hūṃ，汉语字面意思：嗡啊吽，一切五甘露誓言瑜伽成就吽。） 帕伙 嘎嘎 玛拉 苏达 萨吽。（藏文：པ་ཧོ་ཀ་ཀ་མ་ལ་སུ་ཏ་ས་ཧཱུྃ།，无法确定梵文，汉语字面意思：不详）嗡 班杂 萨玛雅 卓达 萨玛雅 嗡啊吽。（藏文：ཨོྃ་བཛྲ་ས་མ་ཡ་ཀྲོ་དྷ་ས་མ་ཡ་ཨོྃ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् वज्र समय क्रोध समय ओम् आः हूँ，梵文罗马拟音：oṃ vajra samaya krodha samaya oṃ āḥ hūṃ，汉语字面意思：嗡，金刚誓言，忿怒誓言，嗡啊吽。） 玛哈 瑜伽 哲达 然 巴惹达 玛拉 凯 凯 吽。（藏文：མ་ཧཱ་ཡོ་གི་ཙིཏྟ་རྃ་བ་རཀྟ་མ་ལ་ཁཱའི་ཁཱའི་ཧཱུྃ།，无法确定梵文，汉语字面意思：不详）嗡 喀喀 咧咧 汝汝 汝汝 吽 啪。（藏文：ཨོྃ་ཁ་ཁ་ལེ་ལ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་ཕཊ།，无法确定梵文，汉语字面意思：不详）伊达 纳 萨玛 雅 阿拉拉 伙，如是唱诵金刚歌。莲花舞动。大乐以供养而满足。彼时降伏魔等之众，以菩提心大乐之智慧庄严。以灌顶之威力等。成为一切持明之主。安住于大坛城之外，成为守护秘密坛城者。彼之眷属若取誓言之精要，则承诺作为仆从。宣说心要。玛玛 扎夏 汝扎 玛玛 效。（藏文：མ་མ་ཏྲག་ཤ་རུ་ཏྲ་མ་མ་བྷྱོ།，无法确定梵文，汉语字面意思：不详）再次劝请之咒。嗡 汝汝 汝汝 吽 效 莲花 赫利达 汝汝 吽 效 吽。（藏文：ཨོྃ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་པདྨ་ཧྲྀ་དྡྷ་རུ་རུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ།，无法确定梵文，汉语字面意思：不详）如是，一切如来之意，无上之秘密，吉祥马王嬉戏续中，大秘密汇集之品，第二十一品。之后
English
With the sound of a horse accomplished. Emanation of the path of liberation, great compassion, and skillful means. Wisdom blessing transforms into a million wrathful kings. Ripening aspiration, long-lasting accomplishment. The form of the lotus mother, free from the extremes of focus. Seeing all phenomena clearly. The form of the lotus of unattached compassion. All sounds are liberated from extremes. The meaning of profound and distant dharmas from their essence. The windbag of the nose cuts off the root of the three poisons. Connecting with the Hūṃ of the mouth cuts off the five aggregates. Sharp fangs cut off the root of birth and death. The voice of the sharp tongue expounds like an ocean. The playful hands are skilled at taming beings. Moving the four wings accomplishes the four actions. The playful feet are in a posture of subduing power. The body is large, the limbs are thick like mountains. The supreme mind, wisdom, and emptiness spread like the sun. The source of the arising of the blessings of the wisdom deity. With wondrous play, the lord of all wrathful ones. I prostrate and praise the heroic supreme body. Then, with the body of great bliss and power. Proclaiming the wheel of samaya. The vajra secret body, speech, and mind. Clearly blessing and generating. oṃ āḥ hūṃ sarva pañcāmṛta samaya yogi siddhi hūṃ. Paho kaka mala suta sa hūṃ. oṃ vajra samaya krodha samaya oṃ āḥ hūṃ. mahā yogi citta raṃ barakta mala khai khai hūṃ. oṃ kha kha le le ru ru ru ru hūṃ phaṭ. idha na samaya alala ho, thus singing the vajra song. The lotus dances. Great bliss is satisfied by offerings. At that time, the hosts who subdue demons and so forth are adorned with the wisdom of bodhicitta, great bliss. Through the power of empowerment and so on. One becomes known as the lord of all vidyādharas. Abiding outside the great mandala, becoming the holder of the secret mandala. If their retinue takes the essence of the samaya, they promise to act as servants. Reciting the essence. mama traksha rura mama bhyaḥ. The mantra for re-exhortation. oṃ ruru ruru hūṃ bhyaḥ padma hṛddha ruru hūṃ bhyaḥ hūṃ. Thus, the intention of all the tathāgatas, the unsurpassed secret, from the tantra of the glorious Hayagrīva's play, the chapter on the great secret assembly, the twenty-first. Then
Chinese
嗡 丹嘎旺给，种姓坛城集聚后， 我与无二游舞之威力，忿怒之王大身众。 诸佛之身语意，秘密语誓手印大， 坛城因之誓愿身，陈设坛城甚美妙。 法界功德生处之宫殿，胜者坛城具种姓之顶饰， 种姓自在度脱一切有情，金刚陈设庄严之大坛城。 根境聚众具种姓五身，智慧方便二者不离合， 一时度脱三世以三匝严，彻底度脱三界作为大庄严。 不住涅槃宣说经论如海，无障无暗见证果位之美妙， 不退转境度脱六步甚迅速，于任何处无碍加持具威力。 闪耀之声悦耳之妙音散布喜悦，赤红 发髻之中生出气息，额头皱纹威严之特点， 马头明王光芒炽燃之特点乃，殊胜意义特点功德极稀有。 碧绿火焰燃烧马头之自性，如实显现不变之智慧， 以慈爱之光芒观照三界之特点，足底莲花燃烧之特点极殊胜。 于密严刹土等无量刹土中，一微尘上具微尘数之忿怒尊， 三界清净无余摄为己有，智慧方便相合之马鸣声乃， 成就之祥瑞聚众梵天之马音，以第一之妙音宣说胜者之刹土。 第二之妙音于须弥山顶闪耀，妙音第三之妙音美妙之特点乃， 十六后续之恶念指示解脱道，眼眸如闪电般闪烁极超胜， 诛杀啖食血肉之罗刹，闪耀具念于心之马鸣声乃， 彻底照亮黑暗之有情众，因界数量与观想之方法思维之义。 从 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 中生出大威力忿怒尊之坛城，处所乃鼻中呼出之暖气， 手印之坛城显现种种神变，鼻腔之气脉宽广乃智慧命， 秘密之烟尘从心底拔出痛苦。
English
Om, the powerful dancer, having gathered the mandala of lineages, By the power of playing in oneness with myself, the great bodies of the wrathful kings, The body, speech, and mind of all Buddhas, the great secret speech, samaya, and mudra, The samaya body of the mandala's cause, the arranged mandala is beautiful. The palace, the source of qualities in the realm of Dharma, the mandala of the victorious ones, adorned with the crest of lineages, The lord of lineages liberates all beings, the great mandala of vajra arrangement and adornment. The faculties and objects possess the five bodies of lineages, wisdom and method are inseparable, Liberating the three times simultaneously, adorned with three turns, completely liberating the three realms as a great adornment. Proclaiming the ocean of scriptures without abiding in sorrow, seeing the beauty of the unobscured and unmanifested state, Liberating the irreversible realm, the six steps are beautifully swift, possessing unobstructed blessings and power in any place. The flashing sound, the melodious tone, spreads joy, from the center of the crimson Hair arises breath, the characteristic of the furrowed forehead's majesty, and the characteristic of Hayagriva's blazing light, The supreme meaning, the extraordinary qualities, are wondrous. The nature of the green, flaming horse-head, Clearly manifests the unchanging wisdom as it is. With the radiance of love, he sees the characteristics of the three realms. The supreme characteristic of the burning lotus underfoot. In the dense array and other pure lands, On one atom are all the wrathful ones equal to the number of atoms. He gathers all three realms without exception under his power. The horse-sound connected to wisdom as method is the glorious assembly of accomplishments, the horse-melody of Brahma. With the first tone, he proclaims the pure land of the victorious ones. The second tone flashes on the peak of Mount Meru. The characteristic of the beautiful third tone is that it shows the path of liberation from the sixteen subsequent evil thoughts. The eyes flash like lightning, greatly surpassing, destroying the rakshasas who eat fresh flesh and blood. The flashing, mind-stirring horse-sound illuminates all beings in the darkness. The cause, realm, number, and method of seeing, the meaning of thought. From Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) arises the mandala of the great and powerful wrathful one. The place is the warm breath from the nose. The mandala of mudras manifests various miracles. The spaciousness of the nasal cavity is the life of wisdom. The secret smoke draws suffering from the heart.