English
What need is there to mention other accomplishments? Thus it was said. The seventh chapter, which is about the gradual unfolding of the image mandala, from the "Tantra King of the Noble One, the Terrifying Wisdom, the Wheel of Lightning Sutra," is completed. Then, the Bhagavan, the Lord of Secrets, entered into the samadhi called "The Mudra of Spontaneous Accomplishment of All Dharmas, Non-Regression," and from his body, speech, and mind vajra, he extracted the characteristics of the samaya mudras. This great ocean of secret mantras, with its countless inconceivable mudras, is condensed into four types. The first is the Mahamudra, the second is the Samaya Mudra, the third is the Dharma Mudra, and the fourth is the Karma Mudra. The Mahamudra is the mudra of the body, the self-nature Dharmakaya, the unreal mudra, the Rupakaya, the mudra of signs, as it is said. The Rupakaya, self-nature, conventional truth, contemplation, and generation, as it is said. The second mudra has three aspects: contemplation, holding, and binding. Contemplation, the Samaya, is speech, clear or blessed. Holding is the mind holding the essence, the Samaya hand mudra is said to be binding. Or, the respective main deities, the method of union is the mudra itself. The third mudra has three aspects: self-nature, contemplation, and recitation. The self-nature Dharma Mudra is spoken of by the Victorious Ones in the Dharmadhatu. Contemplation, the letters of the signs, on the tongue, in the heart, in space, etc., are clearly visualized in the form of signs. The root is generation and recitation, the essence is the mudra of reciting words. The fourth Karma Mudra, the hero said, has three aspects: contemplation, emission and gathering, and binding. The yoga of the Karma deity, contemplation is the Karma Mudra of contemplation. From below, viewing space or from the heart, the four types of Karma emission and gathering, emission and gathering are the Karma Mudra. The establishment of the mudras and postures, etc., binding is said to be the Karma Mudra. Hand mudras, Samaya mudras, etc., after contemplating them in one's own body, when binding and releasing them in space, one is liberated from all sins, and even Buddhahood can be attained, what need is there to mention other accomplishments? Meditating greatly on the self-nature mudra, the head is Vairochana, the right hand is Vajrasattva.ྒྱ། The left hand is the lineage of Ratnasambhava. The left foot is Amitabha. The right foot is the lineage of Karma Vajra. With the limbs as the mandala of the lineages. All movements are mudras. What is to be meditated upon on the fingers: On the two middle fingers, Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Laṃ (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗). On the two index fingers, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Muṃ (藏文：མུྃ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆). On the two ring fingers, Sva (藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭) and Maṃ (藏文：མྃ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：芒). On the two little fingers, Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Baṃ (藏文：བྃ，梵文天城体：बँ，梵文罗马拟音：baṃ，汉语字面意思：榜). On the two thumbs, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Traṃ (藏文：ཏྲྃ，梵文天城体：त्रँ，梵文罗马拟音：traṃ，汉语字面意思：幢). The seed syllable seat of the right is the sun. The left is the mandala of the moon. Joining the tips of Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Muṃ (藏文：མུྃ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆). Likewise, joining Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Laṃ (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗). Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Paṃ (藏文：པྃ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：榜) are also like that. When joining Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Rtaṃ (藏文：རྟྃ，梵文天城体：र्तँ，梵文罗马拟音：rtaṃ，汉语字面意思：幢), With backs joined, raising Sva (藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭) and Maṃ (藏文：མྃ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：芒). This is the general mudra of the father. From joining the palms of the hands, Joining Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Muṃ (藏文：མུྃ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Laṃ (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗) are joined, Sva (藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭) and Paṃ (藏文：པྃ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：榜) are joined. Joining Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Maṃ (藏文：མྃ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：芒), raising Haṃ (藏文：ཧྃ，梵文天城体：हँ，梵文罗马拟音：haṃ，汉语字面意思：杭) and Rtaṃ (藏文：རྟྃ，梵文天城体：र्तँ，梵文罗马拟音：rtaṃ，汉语字面意思：幢). Explain that it is the general mudra of the mother. Holding the vajra fist at the heart, Raising Oṃ (藏文：ཨོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡), a wheel blazes at the tip. The precious bell abides in the Dharma. He who is with the radiance of a smile, Is the mudra of Vairochana. Holding the precious fist at the heart, Raising Laṃ (藏文：ལྃ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗), a bell blazes at the tip. The vajra palms entwine in action. She who is with the radiance of a smile, Is the mudra of the Sugata Dharmadhatu Ishvari. Holding the vajra fist firmly at the heart, Raising Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), a vajra blazes at the tip. The precious bell abides in the Dharma. She who is with the radiance of a smile, Is the mudra of Vajrasattva Mother. Holding the precious fist firmly at the heart, Raising Muṃ (藏文：མུྃ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆), a bell blazes at the tip. The vajra palms entwine in action. She who is with the radiance of a smile, Is the mudra of Vajradhatu Ishvari. Holding the vajra fist firmly at the heart, Raising Sva (藏文：སྭ，梵文天城体：स्व，梵文罗马拟音：sva，汉语字面意思：梭), a jewel blazes at the tip. The precious bell abides in the Dharma. She who is with the radiance of a smile, Is the mudra of Ratnasambhava. Holding the precious fist firmly at the heart, Raising Maṃ (藏文：མྃ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：芒), a bell blazes at the tip. The vajra palms entwine in action. She who is with the radiance of a smile, Is the mudra of Ratnadhatu Ishvari. Holding the vajra fist firmly at the heart, Raising Oṃ (藏文：ཨོཾ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡), a lotus blazes at the tip. The precious bell abides in the Dharma. She who is with the radiance of a smile, Is the mudra of Amitabha. Holding the precious fist firmly at the heart, Raising Baṃ (藏文：བྃ，梵文天城体：बँ，梵文罗马拟音：baṃ，汉语字面意思：榜), a bell blazes at the tip.