English
We, the wandering ones, Intoxicated and ruined by complete intoxication. No one has applied it, there is no one who makes it, Intoxicated by the poison of perverse views. When the consciousness is tormented by the disease of great poison, The suffering of the burning poison-disease is incessant, because the poison-root coiled within has not been cut. For the inexhaustible and unbearable suffering, I beseech you to apply the self-arisen pure nectar. Thus, we sincerely take refuge. Then again, the Vajra Rakshasa spoke: "Yes, well done, son of the lineage! The Rudras surround you, The Rudras gather around you. The clinging to self surrounds you, The clinging to self gathers around you. The hatred surrounds you, The hatred gathers around you. The delusion surrounds you, The delusion gathers around you. The desire surrounds you, The desire gathers around you. The four rivers surround you, The four rivers gather around you. The wrong views surround you, The wrong views gather around you. Since you are at all times, Primordially the son of the Victorious Ones, Why do you wander in the three cities? It is only from your own thoughts. The ocean of karma, the heroic waves, and The knot of clinging to self, and The great fire blazing within, and The darkness that completely envelops, and The chronic disease of conceptualizing things, and The river of distraction, and The poison-roots coiled within, If the self-arisen Vajra does not do it, To hope and beg from others is like Thirsting for water and chasing mirages. If you do not apply happiness to yourself here, How can others make you happy? While dwelling in happiness from the beginning, Where are you now seeking happiness? Searching will not lead to finding, The suffering itself will manifestly increase. Butter comes from milk, But that itself has no butter from the beginning. Even the Victorious Ones with immeasurable excellent methods, Cannot find it without churning. Likewise, even if one searches from one's own suchness, The Victorious Ones will not find it, Why do you desire happiness from others? Ignorant, small-minded, how pitiful!" Thus he spoke, and the assembly of the Lord of Lanka, the Great Powerful One, and so forth, requested: "O Great Being, we wish to see the suchness of each of us, how can we fully see it?
Chinese
祈请说请垂视我等，彼大士如是开示：诸位聚集之众，欲见诸佛子各自之真如，当入三大坛城之门。彼亦当入根本菩提心之坛城之门。何以故？三大坛城与各自之真如非异体，无差别。彼亦因聚集于根本菩提心之坛城之故。如是开示后，大集会之众祈请说：大勇士，请令我等入于三坛城，大士请真实令入。如是祈请后，彼大士如是开示：瑜伽入道之童子汝，亦从六道中牵引，置于已逝与未逝之界限，变异自在未定之地。如是说。此后聚集之众如是祈请：大勇士，请垂念。我等具缘聚集之众，欲入此门，请摄受为佛子。如是祈请后，大士如是开示：具缘聚集之大众汝等，安乐来临，善哉来临。于成就经之秘密门，谁人来临不再返。如是说。此后彼聚集之众生起如是趋向菩提之增上意乐：我等无边众生，虽是究竟之佛，然因分别之故于轮回中，发菩提胜妙之心。心性即是佛，然因黑暗遮蔽故不识。从此菩提心之道，当入佛地。如是祈请。此后又聚集之众祈请：于大乐任运成就之宫殿，从解脱之四门，开启无量大悲之门，请示现慈爱之妙颜。如是祈请。此后彼大士如是开示：唉玛吙，具缘聚集之众，为断绝轮回之门，为引入菩提道，当开启金刚秘密之门。如是说已，从面露微笑之光彩中
English
Having requested, saying, "Please look upon us," that great being spoke thus: "O assembled multitude, sons of the victorious ones, if you wish to see your own suchness, you should enter only through the gate of the three great mandalas. Furthermore, you should enter only through the gate of the root bodhicitta mandala. Why is that? The three great mandalas and your own suchness are not separate, they are undifferentiated. That is because they are gathered in the root bodhicitta mandala." Having spoken thus, the great assembly requested: "Great hero, please lead us into the three mandalas. Great being, please truly lead us in." Having requested thus, that great being spoke thus: "O child, entering into yoga, you, having been drawn from the six realms, are placed on the boundary between the past and the not-past, on the uncertain ground of change." Thus he spoke. Then the assembled multitude requested thus: "Great hero, please consider. We, the fortunate assembled multitude, wish to enter this gate, please accept us as sons of the victorious ones." Having requested thus, the great being spoke thus: "O great assembly of fortunate ones, you have come in peace, you have come well. In this secret gate of accomplished scripture, whoever comes does not return." Thus he spoke. Then that assembled multitude generated this superior intention to turn towards enlightenment: "We, infinite sentient beings, although we are truly Buddhas, yet due to conceptualization, in samsara, we generate the supreme mind of enlightenment. The nature of mind itself is Buddha, but because it is obscured by darkness, it is not recognized. From this path of bodhicitta, we shall enter the Buddha-ground." Thus they requested. Then again the assembled multitude requested: "In this spontaneously accomplished palace of great bliss, from the four gates of liberation, having opened the gate of immeasurable compassion, please show the beautiful face of loving-kindness." Thus they requested. Then that great being spoke thus: "Emaho, fortunate assembled multitude, in order to cut off all the gates of samsara, in order to lead into the path of enlightenment, the vajra secret gate must be opened." Having spoken thus, from the radiance of a smiling face
Chinese
通过放射光芒，打开了确实进入意义之门。之后，聚集的众生心满意足，以欢喜的心情，一心向往瑜伽，如此祈请道：从奇妙的宫殿量中，诸位胜者如海般安住于此，对瑜伽 निश्चित（梵文天城体：निश्चित，梵文罗马拟音：niścita，汉语字面意思：决定）更加倾心，我等皈依金刚之种姓。如此祈请道。之后，又是聚集的众生如此祈请道：从无始的时间尽头以来，由于无明邪念的支配，所造作的罪恶无论有多少，都各自忏悔。如此祈请道。又是那些聚集的众生如此祈请道：如持明金刚胜者一般，如何度脱轮回，为了我等彻底度脱，祈请赐予金刚之日。如此祈请道。之后，伟人开示道：你们喜欢什么快乐？你们信仰什么信心？你们倾心什么倾心？你们想要什么？如此开示道。聚集的众生祈请道：我等是具缘的大乐者，我等喜欢极喜之心，我等相信最胜之义，唉玛吙，在这大乐的欢喜园中，佛陀历经难行苦行，倾心于度脱一切众生。如此祈请道。又是聚集的众生祈请道：胜者您是怎样的人，我等就那样行持。行持是思维广大奇妙的，为了利益众生而行持。轮回的边际漫长，对于没有度脱的世间人，我等将要度脱，对于没有解脱的，我等将要解脱，对于没有出气的，令其出气，在寂灭的净土中，与精华菩提相结合。如此祈请道。之后又是聚集的众生祈请敦促誓言道：不退转秘密的瑜伽士，从无二意义的法界中产生，法界是不坏的金刚，因为无有聚集分离是一体的缘故，在三秘密的法界中，无二地精进。如此祈请道。之后，那位伟人开示道：金刚持的瑜伽士们，如果确定为金刚持，为了在三秘密中平等，赐予不退转金刚誓言。不退转金刚誓言是，三秘密的
English
By emitting rays of light, the door to definitely enter the meaning was opened. Then, the assembled gatherings, satisfied and delighted, aspired to yoga with a joyful mind, and prayed thus: From the wonderful palace of measure, all the victorious ones reside like an ocean, and are especially devoted to yoga. I take refuge in the Vajra lineage. Thus they prayed. Then again, the assembled gatherings prayed thus: From the beginningless end of time, due to the power of ignorance and wrong thoughts, whatever sins have been committed, I confess them all individually. Thus they prayed. Again, those assembled gatherings prayed thus: Just as the Vidyadhara Vajra Victor liberates from samsara, in order to completely liberate us, please grant the Vajra Sun. Thus they prayed. Then, the great being spoke: What joy do you rejoice in? What faith do you have faith in? What do you incline to? What do you desire? Thus he spoke. The assembled gatherings prayed: We are fortunate great bliss-holders, we rejoice in the exceedingly joyful mind, we believe in the supreme meaning, Emaho, in this joyful garden of great bliss, the Buddhas, having endured difficult practices, are devoted to liberating all beings. Thus they prayed. Again, the assembled gatherings prayed: Supreme Victor, what kind of person are you? We will practice just like that. Practice is vast and wonderful in thought, practice for the benefit of beings. The edge of samsara is long, for the worldly people who have not been liberated, we will liberate them, for those who have not been freed, we will free them, for those who have not breathed out, we will make them breathe out, in the pure land of Nirvana, combine with the essence of enlightenment itself. Thus they prayed. Then again, the assembled gatherings prayed, urging the samaya: Unwavering secret yogi, arising from the sphere of non-dual meaning, the sphere is the indestructible Vajra, because there is no gathering or separation, being one, in the sphere of the three secrets, diligently be non-dual. Thus they prayed. Then, that great being spoke: Vajra-holder yogis, if you are definitely Vajra-holders, in order to be equal in the three secrets, I grant the unwavering Vajra samaya. The unwavering Vajra samaya is, of the three secrets
Chinese
从虚空中取出。 三坛城的誓言是： 如果成就，就没有毁灭的时候。 这样说道。 又是聚集的僧众祈请： 不离不弃的法友， 种姓不同，誓言唯一。 以超越之语摄持， 请务必成为持誓者。 这样祈请道。 然后又是那位大士这样说道： 三秘密的圣者们， 如果你们极度欺骗了， 他们全都愤怒，大血， 从破戒者的心中取出饮用。 这样给予了神圣的誓言。 然后又是那位圣者说道： 未来佛陀具慧者， 为了生起无上智慧， 修习密续安住于三秘密， 观看自己的镜子。 在三处安置的， 大秘密极秘密， 见到即转为如是性。 不是其他，是自生。 不要对小心眼的人说。 如果说了， 以猛烈的誓言堕落后， 在熊熊燃烧的火中焚烧。 这样宣告了神圣的誓言。 楞伽的主人聚集的僧众，像这样安住于三秘密的誓言中时，在那时，有的安住于欲乐瑜伽，完全变成了肉。 有的安住于辨别大种姓的瑜伽，完全变成了肉。 有的安住于呼出大气息的瑜伽，完全变成了肉。 有的安住于获得大预言的瑜伽，完全变成了肉。 有的安住于圆满大力量的瑜伽，完全变成了肉。 这样，在那时，在那一时刻，大多数聚集的僧众，以金刚之名灌顶而灌顶，有的被称为金刚幼苗。 同样，有的被称为法之幼苗。 有的被称为珍宝幼苗。 有的被称为月亮的力量。 有的被称为太阳的光芒。 有的被称为狮子的力量。 有的被称为虚空金刚。 从那些不驯服者中，有的人被称为金刚野狼。 有的人被称为金刚时限。 有的人被称为金刚方位
English
Taken from the sphere of space. The samaya of the three mandalas is: If accomplished, there is no time of destruction. Thus he spoke. Again, the assembled sangha requested: Inseparable Dharma brothers, Though of different lineages, one samaya. Since you have gathered us with transcendent words, Please be diligent in keeping the samaya. Thus they requested. Then again, that great being spoke thus: Those who are sacred in the three secrets, If you were to greatly deceive them, They would all become wrathful, and great blood, Would be drawn from the heart of the degenerate and drunk. Thus he gave the sacred samaya. Then again, that sacred being spoke: Future Buddha, wise one, In order to generate unsurpassed wisdom, Practice tantra and abide in the three secrets, Look into your own mirror. That which is arranged in the three places, The great secret, the most secret, By seeing it, one transforms into suchness. It is not other, it is self-born. Do not speak to those of small mind. If you were to speak, Having fallen through fierce vows, You will be burned in a place of great blazing fire. Thus he proclaimed the sacred samaya. The assembled sangha, the lords of Lanka, while abiding in the samaya of the three secrets in this way, at that time, some abided in the yoga of desire and became entirely flesh. Some abided in the yoga of distinguishing great lineages and became entirely flesh. Some abided in the yoga of exhaling great breaths and became entirely flesh. Some abided in the yoga of obtaining great prophecies and became entirely flesh. Some abided in the yoga of perfecting great powers and became entirely flesh. Thus, at that time, at that moment, most of the assembled sangha were empowered by empowerment with the name Vajra, and some became known as Vajra Sprout. Similarly, some became known as Dharma Sprout. Some became known as Jewel Sprout. Some became known as the Power of the Moon. Some became known as the Radiance of the Sun. Some became known as the Power of the Lion. Some became known as Space Vajra. From among those untamed ones, some became known as Vajra Jackal. Some became known as Vajra Time Limit. Some became known as Vajra Direction.