Chinese
唉！究竟会变成什么样呢？持守戒律的弟子们，最终会变成什么样呢？从此涅槃之后，无论如何将去往谁的教导之处？在哪个方向的净土安住？在那里宣说什么样的教法？我还在的无怙世间，谁将成为怙主和救护？神通的智慧和谋略丧失后，智慧和谋略从哪里寻找？如果未找到这确定的意义，我还在的确定意义从何处领受？如果供养处、意依不存在，遗体又将如何处置呢？以后又将如何进行供养呢？现在导师逝世之后，会出现替代的转世者吗？唉玛哦，吉呼德，唉玛哦，隆，这样完全地表达了悲痛。诸佛的意旨汇集的大经中，最初圣者表达悲痛的章节，即第三品。说完这些话语，从悲痛中，三有众生的唯一亲友，诸佛海会都听到了。慈悲的怙主们，全部在持柳天（梵文：Campaka，汉译：瞻波迦）的宫殿中，秘密的主尊聚集之处。发出了这样巨大的劝请：秘密的主尊啊，您过去的盔甲已经遗忘了吗？难道不知道世间的痛苦吗？即使降临于慈悲的土地，也是为了消除世间的悲痛。各自执持各自的种姓，降伏所有凶恶之徒，以引导欲望的方便之语，与业的性质和行为相符，改变观念之后，通过教诲的辩论和阐释，是为了使之符合正确的意义。从那样的劝请中，勇士金刚持国王，是调伏难调者的圣手。对于一切世间是最殊胜的胜者，持有秘密的标志金刚者，欢喜并从座位上起身，展示了一切伟大的神变，对于世间颠倒的众生之首们，授记他们具有善缘。与业和善缘充分相应，并且被诸佛授记将会出现，具有大福报的善缘者们，如化身所授记的那样。现在时机已经到来，为了授记轮回的精要，通过神变的一切加持，殊胜的教法精要，如所说和授记的那样，将给予有缘者
English
Alas! What will definitely become of it? The disciples who uphold the precepts, what will ultimately become of them? After passing away from here, to whose teachings will they go in any way? Where in which direction of the pure land will they reside? What kind of teachings will they proclaim there? In this world where I am, without protectors, who will become the protector and refuge? If the wisdom and strategies of magic are lost, where will wisdom and strategies be sought? If this definite meaning is not found, from where will the definite meaning be received in this world where I am? If the object of offering, the mind-support, does not remain, how will the relics be treated? How will offerings be made in the future? Now, after the passing of the teacher, will a replacement incarnation appear? Emaho, kyi hud, emaho, long, thus expressing grief completely. From the great sutra that gathers the intentions of all Buddhas, the third chapter, which is the chapter where the holy one first expressed grief. Having spoken those words, from the grief, the sole friend of beings in the three realms, the ocean of victorious ones heard. All those lords of compassion, in the palace of Campaka, the place where the lord of secrets gathered. They spoke this great exhortation: Lord of secrets, have you forgotten your former armor? Do you not know the suffering of the world? Even having descended to the land of compassion, it is to dispel the grief of the world. By holding onto the aspects of their respective lineages, subduing all the wicked ones, with words that are expedient for guiding desire, in accordance with the nature of karma and conduct, after transforming the perception, through the debate and explanation of the teachings, it is to bring them into accordance with the correct meaning. From that kind of exhortation, the hero Vajradhara King, is skilled in taming the difficult to tame. For all the world, the most supreme of victors, the Vajra-holder who holds the signs of secrecy, rejoiced and arose from his seat, having shown all the great miracles, to the chief of the inverted ones of the world, prophesying that they have fortune. Those who are fully endowed with karma and fortune, and who have been prophesied by the victorious ones to appear, those fortunate ones with great merit, as the emanations have prophesied. Now the time has come, in order to prophesy the essence of samsara, through the blessings of all the miracles, the supreme essence of the teachings, as it has been spoken and prophesied, will be given to those with fortune.
Chinese
应当宣说。名为“猛烈”之族，此乃大寺之所，乃具智慧心要者们，大乘秘密生起之处。无有初始与终结之时，为诸圣者所赞叹。无有初始与终结者，无量之诸佛，于彼圣地大寺中，心之坛城如明镜。教法如是，我亦于无始无终之时，劝请之时于何处生起，我亦如是显现神变。如是说道。诸佛意汇集之大经中，为解除何者之痛苦而宣说之章节，即第四品。 之后，彼时彼地，降伏魔害之国王如是说后，于人类所居之世间界，四大部洲中之赡部洲，名为“猛烈”之族，乃夜叉聚集之地，于持法种姓之成就处，于大悲之地显现化身而降临。大地完全震动摇曳，以稀有之神变，一切皆被净化而显现安乐。先前显现之具缘者，卑贱之身持有者圣者之种姓，于人中王族最为殊胜，王子如帝释天般显现。彼时圣者种姓之人们，心怀喜悦与疑惑，以极大之勇气提问：“哎玛吙！真是稀有而奇妙！伟丈夫您是何人？从何处而来，如何而来？依靠何处，前往何处？所为何事？”以大神变如此说道：“我乃无论如何皆不动摇者，不动金刚萨埵。以慈悲摇动而行，乃三有之唯一亲友。大空性乃我之国土，金刚大族乃我之种姓。父亲乃殊胜方便不可估量，母亲乃智慧超越言说。无始之时，我之如意宝珠遗失。彼珍宝甘露，不知其存在而遗失，非有非无，无失无得。非从他处来乃自生，知则名得，不知则，仅名之为失。有、失、得之时，乃从无始之时起。如是法性本无，于显现化身之时，明暗二
English
It should be proclaimed. The lineage called "Fierce," this is the place of the great monastery, the place where the secret of the Great Vehicle arises for those with the essence of wisdom. Without beginning or end, it is praised by the holy ones. Without beginning or end, the immeasurable Buddhas, in that great holy monastic place, the mandala of the mind is like a mirror. The teachings are such that I, too, in a time without beginning or end, wherever the time of urging arises, I also manifest such miraculous displays. Thus it was said. From the great sutra that gathers the intentions of all the Buddhas, the fourth chapter is the one that speaks of dispelling the suffering of beings. Then, at that time and in that place, King Subduer of Harm said, in the realm of the world inhabited by humans, in Jambudvipa from among the four continents, the lineage called "Fierce," is the place where yakshas gather, in the place of accomplishment of the Dharma-holding lineage, he manifested an emanation and descended upon the ground of compassion. The earths completely shook and trembled, and through wondrous miracles, everything was purified and appeared blissful. Those with the fortune to appear earlier, the lineage of holy ones who hold lowly bodies, among humans, the royal lineage is the most excellent, the prince appeared as a sign like Indra. At that time, those of the holy lineage, with joy and doubt, asked with great courage: "Emaho! How rare and wonderful! Great man, who are you? From where have you come, and how did you come? Relying on what, and where are you going? What is the purpose of your coming?" With great miraculous power, he said this: "I am the one who cannot be moved in any way, the immovable Vajrasattva. Moved and acting by compassion, I am the sole friend of the three realms. Great emptiness is my country, the great Vajra lineage is my lineage. My father is the supreme method, immeasurable, and my mother is wisdom beyond words. In the time of beginninglessness, my wish-fulfilling jewel was lost. That precious nectar jewel, not knowing it was there, was lost, neither existent nor nonexistent, neither lost nor found. Not coming from elsewhere, it is self-arisen, knowing it is labeled as found, not knowing it, it is merely labeled as lost. The time of existence, loss, and finding, is from the time of beginninglessness. Thus, from the absence of suchness, in this time of the appearance of emanation, darkness and light,
Tibetan
ས་ཀྱི་ཁམས་འདིར་འོངས། །ང་ནི་ཐབས་ཀྱི་མཉན་པ་མཁན། །འཁོར་བའི་ཆུ་བོ་མཐའ་མེད་ལས། །སྲིད་གསུམ་བསྒྲལ་བར་དམ་བཅས་ཀྱིས། །ཐར་པར་འདོད་པ་ལམ་འདིར་ཤོག །ང་ནི་ཐབས་ཀྱི་མིག་མཁན་ཏེ། །འཇིག་རྟེན་ལོང་བ་དཔག་མེད་རྣམས། །ལིང་ཐོག་བསལ་བར་དམ་བཅས་ཀྱིས། །གང་ཞིག་མཐོང་འདོད་ལམ་འདིར་ཤོག །ང་ནི་ཐབས་ཀྱི་སྨན་པ་སྟེ། །གྲོང་ཁྱེར་གསུམ་གྱི་ནད་པ་རྣམས། །གཅོད་རྙིང་སྦྱང་བར་དམ་བཅས་ཀྱིས། །གང་ཞིག་བདེ་འདོད་ལམ་འདིར་ཤོག །ང་ནི་ཐབས་ཀྱི་ས་མཁན་ཏེ། །འགྲོ་བ་ལམ་ལོག་ལམ་སྟོར་རྣམས། །མ་ནོར་ཁྲིད་པར་དམ་བཅས་ཀྱིས། །ཡང་དག་ལམ་འདོད་ལམ་འདིར་ཤོག །ང་ནི་ཐུགས་རྗེ་སྤྱན་རས་མཁན། །འཁོར་བའི་དགྲ་དཔུང་འཇིགས་པ་ལས། །ཐམས་ཅད་བསྐྱབ་པར་དམ་བཅས་ཀྱིས། །འཇིགས་དང་བྲལ་འདོད་ལམ་འདིར་ཤོག །ང་ནི་རྡོ་རྗེ་རྫོང་ཆེན་ཏེ། །འཁོར་བའི་གཡུལ་ཆེན་དམག་དཔུང་ལས། །འགྲོ་བའི་འཁྲས་སར་དམ་བཅས་ཀྱིས། །གང་ཞིག་མཁར་འདོད་ལམ་འདིར་ཤོག །ང་ནི་ཐབས་ཀྱི་ཚོང་དཔོན་ཏེ། །འདོད་པ་རྒྱ་མཚོས་མི་ངོམས་རྣམས། །གཏེར་ཆེན་སྦྱིན་པར་དམ་བཅས་ཀྱིས། །གང་ཞིག་གཏེར་འདོད་ལམ་འདིར་ཤོག །ང་ནི་ཐབས་ཀྱི་སྒྲོན་མ་སྟེ། །མུན་ནག་སྨག་ཏུ་འཁྱམས་པ་རྣམས། །མུན་ནག་བསལ་བར་དམ་བཅས་ཀྱིས། །གང་ཞིག་སྣང་འདོད་ལམ་འདིར་ཤོག །ང་ནི་ཡིད་བཞིན་ནོར་བུ་སྟེ། །ཡང་དག་ཡིད་བཞིན་འདོད་པ་རྣམས། །ཡིད་བཞིན་བསྐང་བར་དམ་བཅས་ཀྱིས། །ལྷུན་གྱིས་གྲུབ་འདོད་ལམ་འདིར་ཤོག །ང་ནི་བཀའ་ཡི་ལྡེ་མིག་སྟེ། །བཀའ་སྒྲོམ་ཐར་རམ་གསང་བ་རྣམས། །རྣམ་པར་འབྱེད་པར་དམ་བཅས་ཀྱིས། །གང་ཞིག་གྲོལ་ འདོད་ལམ་འདིར་ཤོག །ང་ནི་བཀའ་ཡི་འགྲེལ་བ་སྟེ། །གསུང་གི་གླེགས་བམ་ཟབ་མོ་རྣམས། །ངེས་པར་དགྲོལ་བར་དམ་བཅས་ཀྱིས། །གང་དག་ཤེས་འདོད་ལམ་འདིར་ཤོག །རྣམ་དག་ལམ་ཆེན་ཀུན་སྒྲོལ་འདིར། །སྐལ་ལྡན་གང་ཞིག་སུ་བཞུགས་པ། །ནོར་བུ་རིན་ཆེན་འོད་འབར་བ། །ངེས་པར་འཆར་གྱིས་བརྩོན་པར་གྱིས། །དེ་ཉིད་སེམས་ཀྱི་མེ་ལོང་སྟེ། །མངོན་སུམ་གསལ་བར་རྟོགས་མ་ཐག །འགྲོ་བའི་ལུས་ལ་སངས་རྒྱས་ཡིན། །རྡོ་རྗེ་གསང་ཆེན་གསང་བ་ཡི། །ངེས་དོན་དམ་པའི་མཛོད་མཆོག་རྣམས། །འདིར་བགྲོས་གསལ་བར་བཤད་སྦྱར་བས། །ལྷ་དང་མི་ཡི་རིག་འཛིན་ལས། །རིམ་པར་བརྒྱུད་དེ་གྲགས་པར་འགྱུར། །ལྷ་མི་འཇིག་རྟེན་ཐམས་ཅད་ཀྱི། །མུན་པའི་གདུང་བ་ཀུན་བསལ་ནས། །སེམས་ཀྱི་དཀྱིལ་འཁོར་གསལ་བར་འགྱུར། །ཅི་ཕྱིར་མུན་པའི་གདུང་བར་ཞུགས། །ཐུབ་པ་མྱ་ངན་འདས་གདུང་བ། །
Chinese
降临于此大地之界！我乃善巧之驯服者，誓愿从无边轮回之河中，救度三有众生。欲求解脱者，请来此道！我乃善巧之眼医，誓愿为无量世间盲者，去除翳障。欲求见光明者，请来此道！我乃善巧之医师，誓愿为三城之病患，清除旧疾。欲求安乐者，请来此道！我乃善巧之引路人，誓愿为误入歧途、迷失方向之众生，指引正途。欲求正道者，请来此道！我乃大悲观世音，誓愿从轮回怖畏之敌军中，救护一切众生。欲求远离怖畏者，请来此道！我乃金刚大城堡，誓愿在轮回大战之敌军中，成为众生之庇护所。欲求城堡者，请来此道！我乃善巧之商人，誓愿为贪得无厌之欲海众生，布施大宝藏。欲求宝藏者，请来此道！我乃善巧之明灯，誓愿为徘徊于黑暗深渊之众生，驱散黑暗。欲求光明者，请来此道！我乃如意宝珠，誓愿为如实希求之愿望，圆满一切所愿。欲求自然成就者，请来此道！我乃开启经藏之钥匙，誓愿分辨经藏、解脱或秘密。欲求解脱者，请来此道！我乃经藏之注释者，誓愿如实解开深奥之经卷。欲求知晓者，请来此道！于此清净解脱一切之大道，具缘者何人安住于此？如珍宝般闪耀光芒，务必精进努力！此乃心之明镜，一旦现量明晰证悟，于众生之身即是佛。金刚大秘密之甚深密意，殊胜究竟之宝藏，在此研讨、阐明、结合，从天人传承之持明者，次第相传而闻名。消除天人世间一切众生之黑暗痛苦，令心之坛城得以显明。为何沉溺于黑暗痛苦之中？能仁寂灭之痛苦。
English
Come to this realm of earth! I am the skillful tamer, Vowing to deliver the three realms From the endless river of samsara. Those who desire liberation, come to this path! I am the skillful eye doctor, Vowing to remove cataracts For the immeasurable blind beings of the world. Those who desire to see, come to this path! I am the skillful physician, Vowing to cleanse old illnesses For the patients of the three cities. Those who desire happiness, come to this path! I am the skillful guide, Vowing to lead without error Those who have strayed from the path and lost their way. Those who desire the true path, come to this path! I am the compassionate Avalokiteśvara, Vowing to protect all From the fear of the enemy forces of samsara. Those who desire to be free from fear, come to this path! I am the great Vajra fortress, Vowing to be a refuge for beings From the great battle forces of samsara. Those who desire a fortress, come to this path! I am the skillful merchant, Vowing to bestow great treasures Upon those who are never satisfied by the ocean of desires. Those who desire treasures, come to this path! I am the skillful lamp, Vowing to dispel the darkness For those who wander in the dark abyss. Those who desire light, come to this path! I am the wish-fulfilling jewel, Vowing to fulfill all wishes According to their true desires. Those who desire spontaneous accomplishment, come to this path! I am the key to the teachings, Vowing to distinguish the teachings, liberation, or secrets. Those who desire liberation, come to this path! I am the commentator on the teachings, Vowing to truly unlock the profound scriptures. Those who desire to know, come to this path! In this pure great path that liberates all, Whoever with fortune dwells here, Like a precious jewel blazing with light, Surely strive with diligence! This is the mirror of the mind, As soon as manifest clarity is realized, In the body of beings is the Buddha. The profound secret of the great Vajra secret, The supreme treasure of ultimate meaning, Discussed, clarified, and combined here, From the vidyādharas of gods and humans, It will become famous through successive lineages. Having dispelled all the suffering of darkness Of all gods, humans, and the world, The mandala of the mind will become clear. Why dwell in the suffering of darkness? The suffering of the extinction of the Sage.