Chinese
因此，它具有五种意义的本质，那是什么呢？意义是所有法产生的核心，意义是不错乱的确定本质，意义是超越因果的本质，意义是无为的本质，意义是所有法得以确立的本质，这五种。因此，对于自生智慧，归纳的经论有五部，展开的经论有五十七部，就是这样说的。唉！大菩萨，听着这个意义！普作王，我，菩提心，对于一个伟大的自生智慧，从五个归纳的自生智慧中，有五十七部展开的经论，我的本质就是五十七。那它的本质是什么呢？从智慧的本质，法的核心中，也显示了显现的十部经论。从智慧不错乱的确定本质中，也显示了不错乱的确定十部经论。从智慧超越因果的本质中，也产生了超越因果的十部经论。从智慧无为的本质中，也产生了无为圆满的十部经论。从智慧确立的本质中，也产生了确立的十部经论。从心性智慧的五种本质中，出现了五种十部经论，这显示了自性本质的五种确信。七是七个确定显示的章节。一显示了基础，一显示了教导，五显示了各自的五个必要。显示那意义的差别是，为了使根器能够见到法性，也显示了显现的十部经论。为了消除是否正确的疑惑，也显示了不错乱的确定十部经论。普作王的自生智慧，因为不依赖于因缘，也显示了超越因果的十部经论。普作王的自生智慧，因为不需要行为、作者、努力和成就，也显示了无为圆满的十部经论。普作王的自生智慧，为了确立自身的自性，也显示了确立的十部经论。因此，有五个意义的必要，对于法性显现的经论，有显现见到法性的必要。
English
Therefore, it possesses five essential aspects of meaning. What are they? Meaning is the essence from which all Dharmas arise; meaning is the unmistakable, certain essence; meaning is the essence that transcends cause and effect; meaning is the essence of non-action; and meaning is the essence by which all Dharmas are established. These are the five. Therefore, for the self-arisen wisdom, there are five condensed sutras and agamas. The expanded sutras and agamas are these fifty-seven that were spoken. Alas! Great Bodhisattva, listen to this meaning! The All-Creating King, I, Bodhicitta, for one great self-arisen wisdom, from the five condensed self-arisen wisdoms, there are fifty-seven expanded sutras and agamas. My essence is fifty-seven. What is its essence like? From the essence of wisdom, the heart of Dharma, ten manifest sutras and agamas are also shown. From the unmistakable, certain essence of wisdom, ten unmistakable, certain sutras and agamas are also shown. From the essence of wisdom that transcends cause and effect, ten sutras and agamas that transcend cause and effect also arise. From the essence of wisdom that is without action, ten sutras and agamas of perfect non-action also arise. From the essence of wisdom that establishes, ten sutras and agamas that establish are also shown. From the five essences of mind-essence wisdom, five sets of ten sutras and agamas arise, which show the five confidences of the self-nature essence. Seven are the seven chapters that definitely show. One shows the basis, one shows the instruction, and five show the five individual necessities. Showing the distinctions of that meaning is, in order to make the faculties see the Dharma-nature, ten manifest sutras and agamas are also shown. In order to dispel doubts about whether it is right or wrong, ten unmistakable, certain sutras and agamas are also shown. The self-arisen wisdom of the All-Creating King, because it does not depend on causes and conditions, ten sutras and agamas that transcend cause and effect are also shown. The self-arisen wisdom of the All-Creating King, because it does not need action, agent, effort, or accomplishment, ten sutras and agamas of perfect non-action are also shown. The self-arisen wisdom of the All-Creating King, in order to establish its own self-nature, ten sutras and agamas that establish are also shown. Therefore, there are five necessities of meaning. For the sutras and agamas that manifest the Dharma-nature, there is the necessity of manifestly seeing the Dharma-nature.